Tag Archives: Torah

Jew of the Week: Rav Chaim Kanievsky

Prince of Torah

Shmaryahu Yosef Chaim Kanievsky (1928-2022) was born in Pinsk (then Poland, now Belarus) and made aliyah with his family to Israel when he was six years old. He never left the Holy Land thereafter. His father was the great “Steipler Gaon”, Rabbi Yaakov Kanievsky, and his maternal uncle was the famed Chazon Ish. Following in their footsteps, Kanievsky became a rabbi, too, and was recognized as a sharp scholar at a young age. As a yeshiva student during Israel’s Independence War, he briefly served in the newly-formed IDF and defended Jaffa (though he did it spiritually, spending most of the time at his post learning Torah!) He then married the daughter of another great rabbi, Rav Elyashiv. Rabbi Kanievsky typically studied Torah for about 17 hours a day. He would wake up at midnight to pray Tikkun Chatzot (mourning for the destruction of the Temple and the exile of the Jewish people) and then learned for the rest of the day, starting with eight (double-sided) pages of the Talmud Bavli, followed by eight pages of the Talmud Yerushalmi, and then selections from a number of Jewish legal codes, the Tanakh, as well as Midrashic and Kabbalistic texts. What normally takes a typical rabbi a lifetime to study, Rav Kanievsky would complete every year! He was famous for his total mastery of all Torah texts, with photographic memory and an ability to mentally “scan” these texts for any word or phrase. He was often called the “Prince of Torah”. In addition to his studies, Rav Kanievsky wrote over a dozen popular books and commentaries. Hundreds of people would line up daily to ask questions and request blessings. His blessings were known to be fulfilled, often miraculously, and his legal rulings were followed closely by religious Jews, especially those in non-Hasidic Ashkenazi communities. He regularly responded to thousands of letters, too. Rav Kanievsky lived simply in a small apartment in Bnei Brak his whole life. After the passing of Rav Shteinman in 2017, he was widely-recognized as the supreme authority on Jewish law, and the top gadol hador. Sadly, the Prince of Torah passed away shortly after the conclusion of Purim last week. He had completed his yearly study cycle the previous day. Some 750,000 people came to his funeral, making it among the largest in Israel’s history.

Words of the Week

In a lottery, it is not the ticket that wins but the person.
Rabbi Chaim Kanievsky

Jew of the Week: Rabbi Panigel

The Rabbi Who Captured a Lion, and Saved Israeli Farmers

Raphael Meir ben Yehuda Panigel (1804-1893) was born in Bulgaria—then part of the Ottoman Empire—the only child of a wealthy and religious Sephardic Jewish family. When he was 3 years old, the family moved to Jerusalem. Despite being orphaned at 15, Panigel soon became a respected rabbi in the Holy City. At just 27 years old, the community appointed him as their official emissary to travel around the world to teach Torah and to collect funds in support of the old yishuv, the Jewish community that struggled to make a living in the Holy Land. In 1845, he was received by Pope Gregory XVI and inspired him to support and protect Jewish communities in Christian lands. Rabbi Panigel made several trips across North Africa, gaining a reputation as a holy miracle-worker. In one famous incident that happened in Tunis, a lion escaped from the city’s zoo and was terrorizing the locals. Incredibly, it was Rabbi Panigel that captured the lion. When he was asked how he did so, he replied that one who is righteous and fears God need not fear anything else. In 1880, Rabbi Panigel was appointed the Rishon LeZion, Sephardic chief rabbi of Israel, and in 1890, the Ottomans made him hakham bashi, chief authority representing the Jewish community. He composed a penetrating work called Lev Marpe with novel Torah and Talmudic insights. He was also instrumental in developing heter mechira, allowing Jewish farmers in Israel to continue working during the Sabbatical shemitah year (such as this year) in a kosher way. As the shemitah of 1889 approached, the struggling Jewish immigrants of the First Aliyah worried how they would survive if they had to let the land lie fallow, considering the country was then completely undeveloped. After consultations with other Torah luminaries, Rabbi Panigel found a way to work around the shemitah restrictions, allowing the faithful farmers to survive while also adhering to Torah law. Rabbi Panigel was the first to institute heter mechira, a practice which continues in Israel to this day. Eliezer Ben-Yehuda, the famous “father of Modern Hebrew”, wrote of how he was inspired by Rabbi Panigel and described him as being of “electrifying” holiness, like one of the Biblical Patriarchs.

What is Shemitah, the Sabbatical Year?

Words of the Week

The only way to deal with an unfree world is to become so absolutely free that your very existence is an act of rebellion.
– Albert Camus

Jew of the Week: Hillel the Elder

Greatest of Sages

Hillel (c. 110 BCE-10 CE) was born in Babylon to a poor Jewish family, descended from the tribes of Judah and Benjamin. To make a living, Hillel worked as a lumberjack. At the age of 40, he decided to move to Israel and further his Jewish studies. He went to work each morning and earned just enough to pay for his family’s needs, and for the tuition to the Jerusalem yeshiva of the sages Shemaiah and Avtalion. One winter, when he didn’t have the funds to pay the yeshiva fee, Hillel climbed up to the roof to listen in to the classes from the chimney. He was so engrossed in the learning that he didn’t realize the snowstorm that began to brew around him. In the morning, the yeshiva students noticed the clogged chimney and went up to find Hillel frozen on top of it. For his dedication, he was granted free tuition for life. Hillel went on to become the greatest rabbi in the world. He headed the Jerusalem yeshiva, and was also elected president (nasi) of Israel, and chief of the Sanhedrin. He had eighty pairs of disciples, including the famed rabbis Yonatan ben Uziel and Yochanan ben Zakkai. Hillel was famous for his incredible patience. In one account, a man made a bet that he could get Hillel angry so he bothered Hillel incessantly on the eve of Shabbat, yet Hillel remained calm and pleasant. When the man admitted to the bet and told Hillel how he lost 400 zuz, a huge sum of money, Hillel replied: “It is better that you lose 400 zuz, and even another 400 zuz, than that I should get angry!” The school of Hillel became the dominant school in Judaism, and to this day Jewish law always rules according to Beit Hillel. He is one of the most-oft cited sages in the Mishnah, the ancient corpus of Jewish law. Among his most well-known teachings is the Golden Rule: “That which is hateful to you, do not do to your fellow”, and “If I am not for myself, who will be for me? If I am only for myself, what am I? And if not now, when?” Finally, it was Hillel who instituted the prozbul: In the sabbatical Shemitah year (such as the one beginning next week), the Torah commands that all personal debts between Jews must be cancelled. Because of this, Jews started to avoid handing out loans in the months before the sabbatical, worried that they would never be repaid. To ensure that the needy could still draw loans, Hillel crafted an important legal loophole known as the prozbul, still widely used. According to tradition, Hillel lived 120 years. He stood up for the poor and oppressed, and was beloved for his kindness, charity, and positivity. The Sages would later remark that each person should strive “to be humble and patient like Hillel.”

Shana Tova u’Metuka! Have a Wonderful 5782!

The Kabbalah of Hillel and Shammai

Words of the Week

Gems from Hillel the Elder:

“Do not judge your fellow until you are in his place.”

“Whoever destroys one soul, it is as though he had destroyed the entire world. And whoever saves a life, it is as though he had saved the entire world.”

“Where there are no men, strive to be a man!”

“Do not say ‘When I have free time I shall study’ – for you may never have any ‘free time’.”

“Be like the disciples of Aaron: loving peace and pursuing peace, loving all of God’s creations, and drawing them closer to the Torah.”