David Émile Durkheim (1858-1917) was born in the French region of Lorraine to Orthodox Jewish parents. His father and grandfather were both rabbis, and Durkheim spent his early years in yeshiva intent on becoming a rabbi as well. Eventually, he decided to switch his career path and break out on his own. He went off to study psychology and philosophy. At 21, on his third application attempt, he was accepted to ENS, the most prestigious graduate school in Paris. Durkheim wanted to apply what he learned to explain society and social behaviour. At the time, however, there were no sociology studies anywhere in France. In 1885 he moved to Germany to work alongside some of the first sociologists. Two years later, Durkheim’s papers had become famous across Europe, and he was invited back to France to teach sociology at the University of Bourdeaux. Durkheim taught the first social science course in French history, and was also asked to reform France’s school curriculum. Over the next few years, Durkheim published a series of manifestos outlining exactly what social science is, and why it is important. He showed how the scientific method could be rigorously applied to this new field, and how it was distinct from related subjects. In 1895, he established the first university social science department, and in 1898 founded the first sociology academic journal. For these reasons, Durkheim is often called the “father of sociology”. His work is also credited with pioneering the field of criminology, and influencing psychology and philosophy as well. In 1902, Durkheim was appointed Chair of Education at the world-famous Sorbonne, and later became the only professor whose courses were mandatory for all students. Meanwhile, he served as advisor to France’s Minister of Education. Unfortunately, World War I had a devastating effect on Durkheim. Right-wing nationalists attacked him for not being “patriotic” enough, for being too liberal, and for being Jewish. Worse, many of his students were conscripted and died in the trenches. The final tragedy was the death of his own son. Durkheim fell terribly ill, and ultimately died from a stroke. Despite abandoning formal religion in his youth, he argued that religion is the most important social institution, and the key to a well-functioning “organic” society. He worried greatly about the rising trend of science and the “cult of the individual” taking the place of religion. Durkheim coined the popular term “collective consciousness” (among many others), and was the founder of the school of structural functionalism. Durkheim’s work has influenced countless thinkers, and still serves as the foundation of sociology today.
Words of the Week
Religion gave birth to all that is essential in the society.
– Émile Durkheim
Yuval Ne’eman (1925-2006) was born in Tel-Aviv. His grandfather Aba Ne’eman had made aliyah to Yaffo from Lithuania as an eighteen year old, and was later among the first 66 families which settled and co-founded the city of Tel-Aviv. His grandfather also set up the city’s first electrical generator, and built some of its first factories. This may be what inspired Yuval to study mechanical engineering. He enrolled at Technion at age 15. At the same time, he joined the Haganah, and would fight valiantly in Israel’s Independence War, rising to the rank of commander of the Givati Brigade. Having spent several years living in Egypt with his parents as a child, Ne’eman spoke Arabic fluently and served as a liaison to Israel’s Mizrachi Jews, helping to settle them in the new country. In the mid-1950s, Ne’eman played a key role in the IDF’s operational command, developed its reverse mobilization system, and wrote Israel’s first defense doctrine. Meanwhile, he joined Israel’s Nuclear Energy Commission and oversaw the development of Israel’s nuclear capabilities. While serving as IDF attaché in London, he earned his PhD in physics. The following year he published his classification system for hadrons, laying the foundation for the quark model of quantum physics (proposed by recent Jews of the WeekMurray Gell-Mann and George Zweig). Ne’eman returned to Israel in 1961 to direct the Soreq Nuclear Research Centre, one of the most important R&D facilities in Israel. He retired from the IDF with the rank of colonel, and founded Tel Aviv University’s School of Physics and Astronomy in 1965. Ne’eman directed it for the next seven years, then became president of he whole university. After this, he directed its Sackler Institute of Advanced Studies for nearly two decades. Ne’eman also co-directed the Center for Particle Theory at the University of Texas in Austin. A big believer in space exploration, he founded the Israel Space Agency in 1983 and chaired it until his death. He was chief scientist of Israel’s Defense Ministry in the 1970s, which opened the door for him to enter politics. Ne’eman founded the right-wing Tehiya party in response to Israel’s peace treaty with Egypt. He was elected to the Knesset in 1981 and became the country’s first Minister of Science and Technology. He continued to serve in the Knesset for over a decade. Among his many awards are the Israel Prize, the Wigner Medal, and the Albert Einstein Prize. He was also a member of the National Academy of Sciences. Ne’eman wrote a layman’s book on quantum physics called The Particle Hunters, which has been described as “the best guide to quantum physics at present available.”
… Most of my people think as I do, but they’re afraid to say so… we suffer because of our Arab brothers, but we are also dependent on them. It’s a bizarre situation because the Arab countries don’t really care what happens to the Palestinian people. The only assistance that we have ever received from any country was from the ‘Zionist enemy.’
– Muhammad Zahrab, Palestinian Arab scholar