Tag Archives: Zionist

Jew of the Week: Martin Buber

Father of Spiritual Zionism

Mordechai Martin Buber (1878-1965) was born in Vienna to a religious Jewish family. His parents got divorced when he was just three years old, so Buber was raised in what was then Poland by his grandfather. Despite growing up in a richly Hasidic home, Buber began reading secular literature and returned to Vienna as a young man to study philosophy. Around the same time, he became active in the Zionist movement and soon became the editor of Die Welt, the main newspaper of Zionism. It wasn’t long before Buber became dissatisfied with the secularism and “busyness” of Zionism and returned (partially) to his Hasidic roots. He saw in Hasidic communities the right model for a new Israel, and a better alternative to the entirely-secular kibbutz. Buber ultimately saw Zionism not as a nationalist or political movement, but as a religious movement that should, first and foremost, serve to spiritually enrich the Jewish people—along with the rest of the world. He would later be credited with being the father of “Hebrew humanism” and “spiritual Zionism”. In 1908, he was invited to address a group of Jewish intellectuals known as the “Prague Circle”, and to “remind them about their Judaism”, as the group’s leader had requested. Among the members of the Circle was (former Jew of the Week) Franz Kafka, who was greatly influenced by Buber. During World War I, Buber established the Jewish National Committee to provide relief for Jews, especially those suffering in Eastern Europe. Throughout all these years, Buber wrote penetrating works on a vast range of themes, including philosophy and psychology, mythology, mysticism, and Hasidism. He co-produced a new translation of the Tanakh into German, and published his most famous essay, “I and Thou”. In 1930, Buber became a professor at the University of Frankfurt. He resigned in protest three years later when Hitler came to power. The Nazis forbade Jews from participating in public adult education classes, so Buber founded the Central Office for Jewish Adult Education. In 1938, he made aliyah and settled in Jerusalem, becoming professor of anthropology and sociology at the Hebrew University. Several years later, he was a founding member of the Ihud party, which prioritized making peace with neighbouring Arabs and worked to establish a bi-national state. Buber was nominated for a Nobel Prize a whopping 17 times (ten times for Literature, and seven times for Peace), though he was never awarded one. He did win the Israel Prize and the Bialik Prize, among many others. Today, the 13th of Sivan, is his yahrzeit.

Words of the Week

The real struggle is not between East and West, or capitalism and communism, but between education and propaganda.
– Martin Buber

Jew of the Week: Eliezer Ben-Yehuda

The Man Behind Modern Hebrew

Eliezer Yitzhak ben Yehuda Leib Perlman (1858-1922) was born in what is now Belarus to a religious, Yiddish-speaking, Chabad family. Before his bar mitzvah he was already recognized as a genius in Torah and Talmud. While studying to become a rabbi, Ben-Yehuda was first exposed to some of the Hebrew works of the medieval Sephardic rabbis (such as Ibn Ezra) who wrote poems, stories, and even textbooks of Hebrew grammar. Meanwhile, he came across contemporary, secular (Haskalah) literature written in Hebrew, most notably a Hebrew-only Zionist newspaper called HaShahar. This sparked a passion for languages in general, and Hebrew in particular. Ben-Yehuda plunged into the study of the grammar, history, and development of Hebrew, and also started learning Russian, German, and French. He soon realized the tremendous power of language, and that the only thing truly uniting all Jews around the world—whether Ashkenazi or Sephardi, religious or secular—was Hebrew. In 1877, Ben-Yehuda moved to Paris to study medicine and Middle Eastern history at the famous Sorbonne University. While sitting at a café one day, he met a fellow Jew who started speaking to him in Hebrew. This was the moment that convinced Ben-Yehuda that it was possible to turn Hebrew into a common, spoken language. While some Zionists (like Herzl himself) initially sought to make Yiddish or even German the official language of what would be the Jewish State, Ben-Yehuda knew that it had to be Hebrew. Upon graduating in 1881, he made aliyah and settled in Jerusalem. Ben-Yehuda taught at the Torah and Avoda School, where he devised his immersive ivrit b’ivrit system of learning. He spent the rest of his time writing and developing the language. He founded the Hebrew Language Committee (still operating today) to dig up ancient Hebrew words and to coin new words for modern phenomena, based primarily on ancient Biblical, Aramaic (often Talmudic) terms, as well as from Arabic roots. Ben-Yehuda coined words like glida (“ice cream”), ofanaim (“bicycle”), magevet (“towel”), and rakevet (“train”) using Biblical roots for similar terms. Meanwhile, he wrote for the Havatzelet newspaper, edited the Hashkafa newspaper, then launched his own periodical, HaTzvi, where he would introduce his new words (such as iton, “newspaper”!) He published the first dictionary of Modern Hebrew, a whopping 11-volume tome (later expanded to 17 volumes). Ben-Yehuda raised his children strictly in Hebrew. His son, Ben-Zion, is considered the first native speaker of Modern Hebrew. Some people inaccurately state that Hebrew was a “dead” or “extinct” language before Ben-Yehuda and the Zionists. This is, of course, completely inaccurate since Hebrew has always been used by Jews throughout the centuries, particularly in prayer and for the writing and teaching of holy texts. What Ben-Yehuda did was systematize Hebrew, adapt it to modern times, and transform it into a commonly-spoken tongue, as historian Cecil Roth summed it up: “Before Ben-Yehuda, Jews could speak Hebrew; after him, they did.”

The Kabbalah of Yom Ha‘Atzmaut

Words of the Week

For everything there is needed only one wise, clever and active man, with the initiative to devote all his energies to it, and the matter will progress, all obstacles in the way notwithstanding… In every new event, every step, even the smallest in the path of progress, it is necessary that there be one pioneer who will lead the way without leaving any possibility of turning back.
– Eliezer Ben-Yehuda

Jew of the Week: Ed Koch

The Man Who Made New York Great Again

Ed Koch

Edward Irving Koch (1924-2013) was born to poor Polish-Jewish immigrants in The Bronx. He was drafted to the US Army in 1943 and sent to Europe as an infantryman, earning three medals of distinction. Because he could speak German, he remained in Europe after the war to help dismantle the Nazi government. Returning to New York, Koch studied at City College, then got his law degree from NYU. He worked as a lawyer for the next two decades, and during that time became an influential member of the Democratic Party. In 1967 he was appointed to the New York City Council, and two years later was elected to the US House of Representatives. Though he was originally “just a plan liberal”, he soon became a “liberal with sanity” (in his own words), realizing that at times liberal ideology was illogical and harms the very people it aims to help. He was renowned for his human rights efforts, as well as for combating communism and dictatorships. This drew the ire of various foreign governments (including Uruguay and Chile, who unsuccessfully plotted to assassinate him). Koch served in Congress until 1977, resigning only to take the post of New York City’s mayor under a platform of restoring “law and order”. He fulfilled his campaign promises, among them hiring 3500 new police officers to make New York safer. He ended the riots, and saved New York from its deep economic crisis. Koch was a beloved mayor, easily winning re-election in 1981 with 75% of the vote, and again in 1985 with 78% of the vote. When Chabad wanted to put up a public menorah for Chanukah, he readily agreed, and made sure it would be “the world’s largest”. In fact, he paved the way for other cities to do the same. (Amazingly, a lighting ceremony in Manhattan one Friday afternoon went behind schedule, so Koch summoned a helicopter to transport the rabbi back home to Brooklyn in time for Shabbat!) Despite a stroke in 1987, Koch recovered and continued faithfully serving his city. A year later, he took a strong stand against Jesse Jackson’s run for president (citing Jackson’s anti-Semitic comments). This lost him the support of most black voters, and Koch narrowly missed re-election in 1989. He returned to practicing law, and also became a professor at NYU. He spent more time writing, publishing a children’s book and contributing to a number of newspapers. Back in 1984 he had already published a memoir, Mayor, which became a bestseller and was later turned into a hit Broadway musical. Koch was a big movie buff, and his film reviews became legendary. Koch himself appeared in over 60 films and TV shows. He continued lecturing and going on speaking tours, often in support of human rights, and always in support of Israel. New York’s Queensboro Bridge was renamed after him, and there is a street named after him in Tel-Aviv, too. Koch’s funeral was attended by thousands, with the NYPD doing a fly-over, and eulogies by Bill Clinton and Michael Bloomberg. He asked his tombstone to simply state the Shema, along with the final words of journalist Daniel Pearl, who was kidnapped and brutally murdered by terrorists: “My father is Jewish, my mother is Jewish, I am Jewish.”

Where in the Torah is Chanukah?

Words of the Week

A small hole in the body is a big hole in the soul.
– Rabbi Dov Ber, the Maggid of Mezeritch (1704-1772)

American-Israeli astronaut Jessica Meir tweets her Chanukah wishes from the International Space Station, with a photo of her Chanukah socks.