Great Arabic Poets
The single surviving poem of Sarah of Yemen
Sarah (fl. 6th-7th century) was born to the Jewish Banu Qurayza clan of the Arabian Peninsula, in the pre-Islamic era when much of the peninsula was inhabited by Jews. Her family originally hailed from what is today Yemen. They lived in Yathrib, the flourishing oasis of the Banu Qurayza Jews. In 622, Muhammad entered the city, and in 627 he annihilated the Banu Qurayza tribe (and renamed the city “Medina”, making it the first capital of the Islamic empire). Sarah was a poet, and one of her poems describing the devastation of Yathrib has survived. It was first printed in a 10th-century anthology of Arabic poems called Kitab al-Aghani. She wrote: “By my life, there is a people not long in Du Hurud; obliterated by the wind. Men of Qurayza destroyed by Khazraji swords and lances; We have lost, and our loss is so grave…” According to legend, she fought in the battle against Muhammad and was killed. (In a little-known quirk of history, Muhammad actually took two of the Jewish captives for himself as wives, and one of them is even considered a “mother of Islam”!) Incredibly, Sarah of Yemen may be history’s oldest and first known Arabic poet.
Another famous Jewish-Arab poet was Qasmuna bint Ismail (fl. 11th-12th century), who lived in Andalusia (today’s Spain). She was the child of a wealthy and well-educated Jew, who made sure his daughter was literate and taught her the art of poetry. Qasmuna is the only Sephardic Jewish female poet whose work has survived. Three of her poems were published in a 15th century anthology. In one of her poems she wrote: “Always grazing, here in this garden; I’m dark-eyed just like you, and lonely; We both live far from friends, forsaken; patiently bearing our fate’s decree.” In another she describes reaching the age of marriage and the struggle of finding the right partner: “I see an orchard, Where the time has come; For harvesting, But I do not see; A gardener reaching out a hand, Towards its fruits; Youth goes, vanishing; I wait alone, For somebody I do not wish to name.” She has also been referred to as “Qasmuna the Jewess” and “Xemone”.
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Words of the Week
In Judaism the word for “education” (chinukh) is the same as for “consecration”. Is your child being consecrated for a life of beneficence for Israel and humanity?
– Rabbi Dr. J.H. Hertz, former Chief Rabbi of Britain
Grace Aguilar (1816-1847) was born in London to descendants of Sephardic Jewish refugees who fled the Portuguese Inquisition. Her parents were active leaders of London’s Spanish-Portuguese Synagogue. Grace was a sickly child, and seldom left her home for the first eight years of her life. During this time, she learned dance, piano and harp, and was tutored in Jewish studies and classical literature. She started writing at this time, too. As a teenager, her father taught her Hebrew and more advanced Jewish studies while she took care of him during a long bout with tuberculosis. She then took care of her ill mother, before being plagued with a serious case of measles starting at age 19. With her brothers away at boarding school, she bore the burden of caring for her parents and taking care of the family home. To raise more money, Aguilar strove to become a professional writer. Her first book, a collection of riddle-poems called The Magic Wreath of Hidden Flowers, was a huge success and launched her writing career. She then published a translation and explanation of an earlier Spanish work called Israel Defended, written to prevent Jews from converting to Christianity. Aguilar became good friends with future British prime minister (and former Jew of the Week) 
Emma Lazarus (1849-1887) was born in New York City. Her father came from a Jewish family that immigrated from Germany, while her mother was from an illustrious Sephardic-Portuguese family that settled in America before the Revolution. Lazarus studied literature and language, speaking German, French, and Italian. She became a famous poet, novelist, and playwright; one of the first successful Jewish-American authors. Her first book of poetry was published when she was just 17 years old, and she went on to collaborate with such great writers as Ralph Waldo Emerson. Lazarus was also an influential social activist. Her first cause was fighting for tax reform and fairer distribution of land. After hearing of the violent pogroms in Russia, she advocated strongly on behalf of Russian Jews and helped settle Jewish refugees in New York. Lazarus worked for the Hebrew Emigrant Aid Society, training impoverished immigrants and helping them find work. She also co-founded the Hebrew Technical Institute to educate Jewish refugees. Meanwhile, Lazarus argued passionately for the creation of a Jewish state in Israel – thirteen years before Theodor Herzl arrived on the scene! (For this, among other reasons, she was once described as the “fiery prophet of the American Jewish community.”) Lazarus is undoubtedly most famous for her poem “The New Colossus”, which she wrote to raise money for the construction of the Statue of Liberty. The sonnet’s powerful words – familiar to most Americans – have inspired many, and have been quoted by leaders like John F. Kennedy and Barack Obama. Two decades after she first wrote it, the poem was etched onto a bronze plaque at the base of the Statue. It has been said that the poem transformed the Statue into a symbol of immigration and freedom, and defined “the American vision of liberty”. Sadly, Lazarus did not live to see this day. She tragically died at the young age of 38, from lymphoma. She has since been inducted into the National Women’s Hall of Fame.