Tag Archives: Medina

Jews of the Week: Sarah of Yemen and Qasmuna bint Ismail

Great Arabic Poets

The single surviving poem of Sarah of Yemen

Sarah (fl. 6th-7th century) was born to the Jewish Banu Qurayza clan of the Arabian Peninsula, in the pre-Islamic era when much of the peninsula was inhabited by Jews. Her family originally hailed from what is today Yemen. They lived in Yathrib, the flourishing oasis of the Banu Qurayza Jews. In 622, Muhammad entered the city, and in 627 he annihilated the Banu Qurayza tribe (and renamed the city “Medina”, making it the first capital of the Islamic empire). Sarah was a poet, and one of her poems describing the devastation of Yathrib has survived. It was first printed in a 10th-century anthology of Arabic poems called Kitab al-Aghani. She wrote: “By my life, there is a people not long in Du Hurud; obliterated by the wind. Men of Qurayza destroyed by Khazraji swords and lances; We have lost, and our loss is so grave…” According to legend, she fought in the battle against Muhammad and was killed. (In a little-known quirk of history, Muhammad actually took two of the Jewish captives for himself as wives, and one of them is even considered a “mother of Islam”!) Incredibly, Sarah of Yemen may be history’s oldest and first known Arabic poet.

Another famous Jewish-Arab poet was Qasmuna bint Ismail (fl. 11th-12th century), who lived in Andalusia (today’s Spain). She was the child of a wealthy and well-educated Jew, who made sure his daughter was literate and taught her the art of poetry. Qasmuna is the only Sephardic Jewish female poet whose work has survived. Three of her poems were published in a 15th century anthology. In one of her poems she wrote: “Always grazing, here in this garden; I’m dark-eyed just like you, and lonely; We both live far from friends, forsaken; patiently bearing our fate’s decree.” In another she describes reaching the age of marriage and the struggle of finding the right partner: “I see an orchard, Where the time has come; For harvesting, But I do not see; A gardener reaching out a hand, Towards its fruits; Youth goes, vanishing; I wait alone, For somebody I do not wish to name.” She has also been referred to as “Qasmuna the Jewess” and “Xemone”.

The Guardian Angels of Israel

Back When Palestinians Insisted There’s No Such Thing as Palestine

Words of the Week

In Judaism the word for “education” (chinukh) is the same as for “consecration”. Is your child being consecrated for a life of beneficence for Israel and humanity?
Rabbi Dr. J.H. Hertz, former Chief Rabbi of Britain

Jews of the Week: Abu-Kariba & Yusuf Dhu-Nawas

How Arabia Almost Became Jewish

Arabia, one-time home of Jewish Kings

In the 400s CE, before the time of Muhammed, the Arabian Peninsula was dominated by the powerful Kingdom of Himyar, based in Yemen. Their ambitious king was a man named Abu-Kariba, who gathered a massive army to war with the Byzantines (aka. the Eastern Roman Empire). However, Abu-Kariba got only as far as the city of Yathrib, which was then the heart of Jewish Arabia (and today is the second holiest site in Islam, called Medina). While fighting a rebel army in Yathrib, Abu-Kariba fell ill. Two Jewish sages from the city went across enemy lines and healed the king. Their kindness, courage and wisdom prompted Abu-Kariba to convert to Judaism, along with his entire army. Kariba changed his plans and returned home to Yemen to spread the new faith. However, his successor Dhu-Shenstir, was a mad pagan who brutally tortured his people. Thankfully, he was killed by Yusuf Dhu-Nuwas, who became the new king and restored Judaism to the throne. “Dhu-Nuwas” is Arabic for ‘Lord Sidelocks’, because of the long sidelocks he wore, like many Jews do today. Dhu-Nuwas tried his utmost to stop Jewish persecution by Christians in the Byzantine Empire. When his calls went on deaf ears, he kidnapped a handful of Byzantine officials and executed them, sparking a war which he won. Emboldened by his success, he worked mightily to re-establish a Jewish kingdom in Israel, collaborating with the famous Torah leader of the time, Mar Zutra (the Third). Unfortunately, in 525 CE, the Byzantines allied with Ethiopia, as well as the Arab Christians, and destroyed Dhu-Nawas’ growing domain. His dream of a pan-Jewish empire came to an end. This spectacular episode is the reason many historians suggest “only a hair’s-breadth prevented all Arabia from becoming Jewish.”

 

Words of the Week

I am for peace, but when I speak, they are for war.
King David, Psalms 120:7

Modern Arabia, where few Jews may be found…