Tag Archives: Egypt

Jew of the Week: Moshe Dayan

The Military Genius Who Made Warand Peace 

Moshe Dayan (1915-1981) was born on the first kibbutz, Degania Alef, to Jewish-Ukrainian parents. He was named after Moshe Barsky, a kibbutznik from Degania who was murdered in an Arab attack. At just 14 years of age, Dayan joined the Haganah defense force. In 1936, he began training with a British military unit headed by his hero, Major General Wingate. During World War II, Dayan was part of a unit that ran covert operations in Nazi-allied Vichy French territory and participated in the Allied invasion of Syria and Lebanon. In one battle, a sniper bullet missed his head, but the resulting shrapnel destroyed his left eye. His eye muscles were ruined, too, so he could not be fitted with a glass eye, and henceforth wore his characteristic black patch. During Israel’s Independence War, Dayan commanded the Jordan Valley units, and was able to stop the Syrian advance. He also led the takeover of towns like Ramle and Lod, and was part of the negotiating team that brought the war to an end. In 1949, Dayan took charge of the Southern Command and worked to secure Israel’s borders. This meant a policy of strong retaliation for Arab attacks, at times brutal. While it brought him a lot of condemnation, Dayan insisted that it was “the only method that proved effective”. In 1953, Ben-Gurion appointed Dayan the new Chief of Staff, and the latter went on to implement Ben-Gurion’s “three-year defence programme” to reorganize the IDF. Among his accomplishments was founding a military academy for high-ranking officers and establishing new intelligence units. In 1955, Dayan and Shimon Peres signed a series of deals with France to strengthen the IDF, leading to the purchase of over 100 jets, 260 tanks, and 300 trucks. In 1956, Dayan led Israel’s operation in the Sinai (jointly with France and England) and proved his military genius. The French later awarded Dayan with a Legion of Honour. After retiring from the IDF, Dayan joined Ben-Gurion’s government as Minister of Agriculture. During the Six-Day War, he took the military reins again as defense minister and oversaw the liberation of Jerusalem. He remained defense minister until the Yom Kippur War, after which he resigned due to what is generally considered to be his greatest failure. He subsequently fell into a deep depression. In 1977, Dayan returned to government as foreign minister and, no longer the hawk he once was, played a key role in the peace treaty with Egypt. Dayan spoke Arabic fluently, and lamented that more Israelis didn’t. He wrote four books and was also an amateur archaeologist, amassing a large collection of antiques which are now at the Israel Museum. In 1981, he founded a new political party, Telem, but passed away shortly after from a heart attack and complications of cancer. The New York Times eulogized him as “a general who made war, a diplomat who made peace.”

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Words of the Week

We cannot save each water pipe from explosion or each tree from being uprooted. We cannot prevent the murder of workers in orange groves or of families in their beds. But we can put a very high price on their blood, a price so high that it will no longer be worthwhile for the Arabs, the Arab armies, for the Arab states to pay it.
– Moshe Dayan

 

Jews of the Week: Rav Saragossi and the Radbaz

Two Inspiring Sages

Tomb of Rabbi Yosef Saragossi in Ein Zeitim, Israel

Yosef Saragossi (1460-1507) was born to a religious Sephardic family, either in Saragossa, Spain, or in Syracuse, Sicily. He became a respected rabbi at a young age. Around the time of the Spanish Expulsion of 1492, Rav Saragossi settled in Tzfat. He discovered a tiny community of just 300 poorly-educated Jews, with not a single full-time rabbi among them. Rav Saragossi revived the three synagogues in the city and founded new schools, reinvigorating Jewish life. His yeshiva soon attracted students from far and wide. Within a century, Tzfat was a major centre of Jewish learning, and the capital of Jewish mysticism. There, Rabbi Yosef Karo would produce the Shulchan Arukh, still the central code of Jewish law, and there the Arizal (Rabbi Isaac Luria) revealed his Kabbalistic system, forever revolutionizing Judaism. Rav Saragossi was beloved not only by Tzfat’s Jews, but by its Muslim residents, too. In fact, the Muslim governor at the time paid two-thirds of Rav Yosef’s salary just to keep him from leaving. Rav Saragossi’s tomb remains an important pilgrimage site, and is known as a place of miracles. Because of one such miracle involving 500 white hens, he has been called Tzadik haLavan, “the White Saint”.

One of Rav Saragossi’s foremost students was David ben Shlomo ibn Abi Zimra (c. 1479-1589). He, too, was born in Spain, and was exiled around the time of his bar mitzvah. His family settled in Tzfat, and the young David studied in Rav Saragossi’s yeshiva. Becoming a renowned rabbi of his own (later known by his initials, Radbaz, as is common among Jewish sages), he moved to Egypt and became a member of its beit din, the Jewish court. He would soon be appointed Hakham Bashi, Egypt’s chief rabbi. Meanwhile, the Radbaz made some good investments, and became exceedingly wealthy. He built a new yeshiva in Cairo, and it was there that a young Isaac Luria, the Arizal, would get his start. After serving as Chief Rabbi for nearly forty years, writing a number of important books, and penning over 3000 responsa, the Radbaz retired at age 90. He left most of his wealth for the poor, then returned to the Holy Land. Although he wished to settle in Jerusalem, the Ottomans made it difficult for Jews to live there, so the Radbaz returned to Tzfat. He was immediately placed on the highest beit din, alongside Rav Yosef Karo. The Radbaz merited to live many more years, inspiring a new generation of rabbis, including the great Rabbi Chaim Vital. He was over 100 years old when he passed away.

Words of the Week

It is never too late to be what you might have been.
– George Eliot

Jew of the Week: the Arizal

The Arizal’s Grave in Tzfat

Itzchak ben Shlomo Luria (1534-1572) was born in Jerusalem to an Ashkenazi father and a Sephardi mother. His father passed away when he was still a child, forcing his mother to move back to Egypt. There, he was raised by his wealthy uncle and placed under the tutelage of Cairo’s greatest rabbis. He married at the age of 15, and continued his religious studies while also entering the business world. (Several business documents signed by his hand have been found in the famous Cairo Genizah, along with a few letters.) At 22, he was introduced to the study of Jewish mysticism and began learning the Zohar, the central text of Kabbalah. Some time later, he left his home and spent seven years meditating in a small cottage along the Nile River. Rabbi Luria would return home only on Shabbat, and spoke only in Hebrew, the holy tongue. During this time, he conceived of an entirely new system and interpretation of Kabbalah. Around 1569, he left Egypt for Tzfat, then the capital of Jewish mysticism, and home of the greatest Kabbalists of the time. Shortly after his arrival, the leader of the Tzfat Kabbalists, Rabbi Moshe Cordovero, passed away, and Rabbi Luria quickly filled the void. He was soon known as HaAri HaKodesh, “the Holy Lion”. Although he did not gain a very large following (focusing on a small group of astute disciples) and although he wrote very little himself, Rabbi Luria’s teachings would revolutionize Judaism. His students diligently recorded his teachings. His primary disciple, Rabbi Chaim Vital, together with his son Shmuel Vital, laid out the entire Lurianic system in a series of texts called the “Eight Gates”. These works describe the origins and anatomy of the cosmos as well as the dynamics of souls and spiritual forces. They provide deeper explanations for the narratives of the Torah and for the Jewish holidays, and are filled with gematria (Jewish numerology), kavvanot (meditations), and tikkunim(spiritual rectifications). Among the most famous of the treatises is Sha’ar HaGilgulim, “Gate of Reincarnations”, the standard Jewish textbook on transmigration of souls. Rabbi Luria’s teachings spread rapidly all over the world, and went on to completely transform Judaism. They would give rise to the Hasidic movement, while at the same time providing the fuel for the first sparks of Zionism. Rabbi Luria’s teachings were even translated into Latin and impacted Christian mysticism and the European Renaissance. His prayer style (Nusach haAri) became the standard for all Sephardic, Mizrachi, and Hasidic communities. His own life was mysteriously cut short at age 38, just two years after arriving in Tzfat. He has since become more commonly known as the Arizal, “the Lion of Blessed Memory”. He was scrupulously observant, avoiding consuming meat and dairy on the same day, and immersing in a mikveh regularly, even in the cold of winter. He studied and meditated to the point of sweating, well past midnight, and was up again before sunrise. He avoided harming anything, even the tiniest of flies. The Arizal was famous for being able to peer into people’s souls. It is said he could speak to angels, and understood the speech of animals and trees. His impact on Judaism, and the world at large, is immeasurable. The Arizal’s hillula (or yahrzeit) is on Tuesday.

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Words of the Week

It is incumbent for a person to take upon themselves each day the mitzvah of “love your fellow as yourself”.
– Rabbi Isaac Luria, the Arizal

The classic Kabbalistic “Tree of Life” (left) is often associated with the Arizal. Though he did not originate the diagram, his teachings explained it in an entirely new and profound way. The diagram at right was produced by Christian Knorr von Rosenroth, who translated some of the Arizal’s teachings together with passages from the Zohar into the Latin ‘Kabbalah Denudata’, once very popular in Christian Europe.