Tag Archives: Egypt

Jew of the Week: Ezer Weizman

Ezer Weizman (1924-2005), the nephew of Israel’s first president, Chaim Weizmann, was born in Tel Aviv and raised in Haifa. In his youth, he joined the Haifa Aviation Club and was flying planes by age 16. At 18, in the midst of World War II, he enlisted in the British Royal Air Force and served in Africa and India. After the war, Weizman lived in London and studied aeronautics. It was there that he joined the Zionist paramilitary group, Irgun. Weizman returned to Israel to fight in the Independence War. He was one of Israel’s very first fighter pilots, co-founded its air force, and participated in the first air force mission. He continued working for the army after the war, and in 1958 became the commander of the Israeli Air Force. He modernized the IAF, personally trained its pilots, and transformed it into the powerful and feared juggernaut that it is today. In 1967, Weizman was the IDF’s chief of military operations, and helped persuade the Israeli government to launch a preemptive strike against its aggressors. He directed the surprise attack on Arab air forces on the first day of the Six-Day War, totally destroying their air power and thus securing Israel’s lightning victory. (It has been said that the Six-Day War was won by the Israeli air force in the first six hours!) In 1969, Weizman – now a major general and deputy chief of staff – retired from the military and joined the Gahal political party (the precursor of Likud). He served as a Minister of Transportation and later as Defense Minister. He oversaw the development of Israel’s Lavi fighter jet, and the critical 1978 campaign in Lebanon (Operation Litani). Meanwhile, Weizman also became an important peace negotiator. He spoke Arabic fluently, and grew close to Egyptian president Anwar Sadat, who went so far as to call Weizman his “younger brother”. Not surprisingly, Weizman played a key role in Israel’s 1979 peace treaty with Egypt. He later founded his own party, Yachad, and sat on the Knesset between 1984 and 1992, serving as Minister for Arab Affairs and Minister of Science and Technology. A year after leaving the Knesset, Weizman was elected Israel’s seventh president. By this point, he had built a reputation as a dove, and worked hard to promote peace. He was credited with making the office of president more relevant in Israeli society, and was praised for his warmth and concern for all of Israel’s citizens, including Arabs and Druze. After being reelected to a second term, Weizman resigned as president in 2000, and passed away five years later. He has been voted the 9th greatest Israeli of all time.

Words of the Week

There are free men with the spirit of a slave, and slaves whose spirit is full of freedom. He who is true to his inner self is a free man, while he whose entire life is merely a stage for what is good and beautiful in the eyes of others, is a slave.
Rabbi Avraham Itzhak Kook

Jews of the Week: Jeremiah and Gedaliah

'Jeremiah' by Michelangelo (from the Sistine Chapel)

‘Jeremiah’ by Michelangelo (from the Sistine Chapel)

Yirmiyahu ben Hilkiah (c. 6th century BCE), better known as Jeremiah, was born to a family of Kohanim in Anathoth, Israel towards the end of the First Temple period. As the Kingdom of Judah descended into more and more sin, the righteous Jeremiah began receiving divine revelations prophesying the destruction of Jerusalem and the captivity of the Jewish people by the Babylonians. Although Jeremiah was very young, and did not want to take up the calling of a prophet, he nonetheless followed God’s direction to warn the people of their impending doom, and to inspire them to repent. Unfortunately, the people chastised Jeremiah and he was imprisoned for his teachings. Jerusalem was indeed destroyed, and the people exiled to Babylon. Jeremiah captured these events in his Book of Lamentations (Eichah), and recorded his prophecies in the Book of Jeremiah (written by his scribe Baruch). He is also credited with composing the Book of Kings, making him the author of three of the 24 books of the Tanakh, the Hebrew Bible. After prophesying to five kings of Judah, and surviving the destruction of the Temple, Jeremiah lived out the rest of his life in Egypt. Jewish texts compare Jeremiah to Moses, and he is also honoured as a prophet and holy man by Christians, Muslims, and the Bahai.

Archaeologists have discovered official clay seals bearing the names of Yehuchal and Gedaliah ben Pashur, two of the king's ministers that opposed Jeremiah and imprisoned him, as recounted in the Bible. Gedaliah ben Pashur should not be confused with the righteous Gedaliah ben Ahikam (Photo Credit: Gaby Laron, The Institute of Archaeology, The Hebrew University.)

Archaeologists have discovered official clay seals bearing the names of Yehuchal and Gedaliah ben Pashur, two of the king’s ministers that opposed Jeremiah and imprisoned him, as recounted in the Bible. Gedaliah ben Pashur should not be confused with the righteous Gedaliah ben Ahikam (Credit: Gaby Laron, The Institute of Archaeology, The Hebrew University.)

One of the leaders that Jeremiah supported was Gedaliah ben Ahikam, who was appointed by the Babylonian king Nebuchadnezzar to govern the Judean province after Jerusalem’s destruction, and to facilitate the rebuilding of Israel with the small group of Jews that were not exiled. Gedaliah successfully inspired the people to reestablish their farms and vineyards, rebuild their homes, and to inspire many other Jews who fled before the war to return. Sadly, Gedaliah was assassinated on Rosh Hashanah. Fearing another uprising and the response from King Nebuchadnezzar, the Jews of Israel fled to Egypt, despite Jeremiah’s insistence that God would protect them. This essentially left the land nearly devoid of any Jews for the next several decades, until the end of the Babylonian empire at the hands of the Persians, and the ensuing end of the Jewish exile. To mark the tragedy of the righteous Gedaliah’s assassination, and the temporary end of the Jewish presence in the Holy Land, the day after Rosh Hashanah (today) is observed as a fast day, known as the Fast of Gedaliah.

Words of the Week

Of everything G‑d created in His world, not one thing was created without purpose.
– Talmud, Shabbat 77b

Jew of the Week: Yolande Harmor

Yolande Harmor

Yolande Harmor

Yolande Gabbai Harmor (1913-1959) was born in Alexandria, Egypt. She went to school in France and returned to Egypt at 17 to get married. Working as a journalist, she soon became a noted writer in Egypt, as well as a popular socialite and member of Egypt’s “high society”. Meanwhile, Harmor was also drawn to Cairo’s Zionist circles. In 1945, she was recruited by the Jewish Agency and became a secret agent, gathering intelligence about Egypt’s royalty and politicians. She was able to get close to people like the Grand Mufti of Cairo, members of the Muslim Brotherhood, and even Egypt’s King Farouk himself. Her intelligence reports included detailed accounts of Arab military plans and troop numbers, giving the nascent Israeli state critical information to win the War of Independence. In July of 1948, Harmor’s cover was blown and she was arrested. However, as a favourite of some of Egypt’s most powerful people (many of whom had fallen in love with her), she was dealt with fairly lightly. After a few months, it became apparent that Harmor had developed stomach cancer. She was released from prison and deported out of Egypt. Harmor moved to Paris, and served on Israel’s UN delegation, and then for the Israeli Foreign Ministry. Throughout this time, she continued to use her sources in Egypt to secure key intelligence information. In 1951, Harmor finally settled in Israel. Unfortunately, her efforts for the State of Israel were soon forgotten. Saddened, and further weakened by the passing of her beloved second husband, Harmor succumbed to her cancer at the young age of 46. In recent years, her incredible story has come to light once again. The city of Jerusalem established ‘Yolande Harmor Square’ in 1997, and a documentary film about her life was released in 2010.

Words of the Week

The Jews have been objects of hatred in pagan, religious, and secular societies. Fascists have accused them of being Communists, and Communists have branded them capitalists. Jews who live in non-Jewish societies have been accused of having dual loyalties, while Jews who live in the Jewish state have been condemned as ‘racists’. Poor Jews are bullied, and rich Jews are resented. Jews have been branded as both rootless cosmopolitans and ethnic chauvinists. Jews who assimilate have been called a ‘fifth column’, while those who stay together spark hatred for remaining separate…
Dennis Prager and Joseph Telushkin, ‘Why The Jews?’