Tag Archives: India

Jew of the Week: Sarmad

The Persian Jew Who Inspired India

18th century illustration of Dara Shikoh (right) learning with Sarmad

Sa’id Sarmad Kashani (c. 1590-1661) was born in Armenia to a religious Persian-Jewish family of merchants. At a young age, he translated the Torah into Farsi. He later took up studies under Muslim scholars and mystics like Mulla Sadra and Mir Findiriski. Some believe he nominally converted to Islam at this time, but remained a practicing Jew. On one merchant trip to Mughal India, Sarmad met a Hindu scholar called Abhay Chand. The two learned about each other’s faiths, and it is believed Chand converted to Judaism. Sarmad eventually gave up his wealth and became an ascetic wandering mystic. He and Chand traveled and taught together all across India, eventually settling in Delhi. Sarmad made a great name for himself as a poet and philosopher. Over 300 of his short poems have survived to this day. He also wrote the entry for “Judaism” in the 17^th-century Dabistan, an anthology explaining all of the world’s religions. The Mughal crown prince Dara Shikoh (whose father built the Taj Mahal) was so impressed by Sarmad’s wisdom that he became a disciple, too. Sarmad went on to devise a new mystical system, drawing on Judaism, Sufi Islam, and Hinduism. Countless followers and disciples across India learned from him. However, when Dara Shikoh was deposed by his brother, the new Mughal emperor executed Shikoh and all of his associates, including Sarmad. The emperor demanded that Sarmad recite the Shahadah (proclaiming “there is no God but Allah and Muhammad is His prophet”), but Sarmad refused and was beheaded. According to legend, Sarmad then picked up his own head and walked away—and the new emperor never had a peaceful night’s sleep ever again! Sarmad’s tomb became a popular pilgrimage site and is still revered as a holy place in India today. His story inspired numerous Indian leaders, including Abul Kalam Azad, a colleague of Gandhi (and his predecessor as president of the Indian National Congress). Azad once described himself as a modern-day Sarmad. Scholars see “Sarmad the Jew” as a key figure in the history of religions; a mystic that influenced the development of Judaism, Islam, and Hinduism; as well as an early pioneer of interfaith dialogue.

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Words of the Week

In the chronicles of world history, no question has managed to capture the world’s interest for very long; a few decades seems to be the outer limit for consideration of even the most pressing global problems. But the world has been busy trying to figure out the question of the Jews for thousands of years – and they have not tired of the discussion! In every generation, the old questions arise anew: Are the Jews good or bad? Do the Jews bring benefit to the world or do they cause problems? Why, it is as if we have just appeared on the scene – as if the world has never before known what a Jew looks like!
– Rabbi Yerucham Levovitz (1875-1936)

Jews of the Week: Albert, Eliyahu, and Sasson David Sassoon

In honour of Jew of the Week’s 9^th birthday this November, we will feature a month-long series on the Sassoon family, the “Rothschilds of the East”. This is Part 2. Click here to read Part 1, and here to read Part 3.

David Sassoon (seated) and his sons (left to right) Elias, Albert, and Sasson David.

Abdullah David Sassoon (1818-1896), the eldest son of David Sassoon, was born in Baghdad and raised in Bombay, India. He took over as head of the family business when his father passed away. At the same time, he served on Bombay’s Legislative Council, helping to run the bustling city. In 1873, Abdullah took a trip to England and decided to settle there. He formally changed his name to “Albert”, and moved the headquarters of the business to London, leaving the Bombay branch to his younger brother Solomon. In 1874, Albert opened a new subsidiary, Sassoon Spinning and Weaving Company, and the following year built the Sassoon Docks, the first wet docks in Western India, which still operate today in Mumbai. He paid for the reconstruction of the prestigious Elphinstone High School, and turned one of the family homes into India’s first and oldest museum. In 1866 he was awarded the Order of the Star of India, and in 1872 was made a British Knight Companion of the Order of Bath. The Shah of Persia awarded him the Order of Lion and Sun for his work in Persia’s development, and Queen Victoria knighted him and made him a baronet in 1890. He founded the David Sassoon Benevolent Institution, which provided thousands of scholarships to support the education of both Indians and Jews.

The second son of David Sassoon, Eliyahu David Sassoon (1820-1880), was also born in Baghdad and raised in Bombay. At the age of 24, he moved to Guangzhou to start a branch of the family business in China. He later oversaw further expansion across China and into much of Japan. In 1867, Eliyahu (now known more commonly as Elias) decided to break off from the family business and start his own company, E.D. Sassoon & Co. He abandoned the opium trade—which was now showing its unfortunate side-effects—and instead traded in fruits, spices, and teas, as well as silks and metals. He built what is probably the first synagogue in Hong Kong, as well as Maternity Hospital and the Sassoon Infirm Asylum in Pune, India.

The third son, Sasson David Sassoon (1832-1867) was born in Bombay, but sent to study in Baghdad’s illustrious Jewish schools. Despite being born with a heart defect and being chronically ill, Sasson worked hard for the family business and travelled widely. He first ran the Shanghai branch, then in 1858 moved to London to open his own bank. Sasson was renowned for his wisdom and ability to speak multiple languages at ease. In fact, he was the head Hebrew examiner at the London Jews’ Free School, then the world’s largest Jewish school with over 4000 students. He was also on the council of Jews’ College and was the gabbai (warden) of London’s Spanish and Portuguese Synagogue. Sasson financially supported all of these institutions, too, among many others in London. He presided over a committee that sent an expedition to the Jews of “China, Abyssinia, and the East”. Sadly, Sasson succumbed to his ill health at the young age of 35.

Left to right: Albert Museum, India’s first and oldest museum, converted from an old Sassoon family home; the Elphinstone High School; Sassoon Docks, the first wet docks in Mumbai.

Words of the Week

Money doesn’t excite me, my ideas excite me.
– Walt Disney

Click here for Part 3

Jews of the Week: Sasson ben Saleh and David Sassoon

Two years ago, for Jew of the Week’s 7^th birthday in November, we featured a month-long series on one of the world’s most famous Jewish families, the Rothschilds. This year, for Jew of the Week’s 9^th birthday, we will feature a month-long series on the Sassoon family, the “Rothschilds of the East”. This is Part 1. Click here for Part 2.

Sasson ben Saleh (1750-1830) was born in Baghdad to a wealthy Mizrachi Jewish family that had lived in what is today Iraq since the 12^th century. Some say they were descended from the illustrious Sephardic ibn Shoshan family. He took the reins from his father as Baghdad’s Sarraf Bashi, or Chief Banker, at the age of 31. In this role, he was essentially the finance minister of the Iraqi Pashas, and among other things oversaw tax collection and the financing of public works projects. A very religious man, he was renowned for his righteousness and humility, and was called “Sheikh Sasson” by Jews and non-Jews alike. He used much of his fortune to assist the Jewish community and was among Iraq’s greatest philanthropists. Of his seven children, the fifth would become world-famous:

David Sassoon

David Sassoon (1792-1864) was born in Baghdad. After finishing primary school, he got married at the age of 15, and began his training to succeed his father as Baghdad’s financier. However, a new pasha took over and began persecuting the Jewish community. Many fled to Bombay, India, among them David Sassoon and his young family. Sassoon started a textile business, focusing on trade with the British Empire. The conclusion of the First Opium War in 1842 opened China to Western business, so Sassoon began expanding East. He sent his son Eliyahu (Elias) to Guangzhou, making him the first official Jewish trader in China. A couple of years later, they opened a branch of their business—David Sassoon & Co.—in Hong Kong, and then another in Shanghai, making most of their wealth from yarn, cotton, and opium. During America’s Civil War, cotton exports from the Southern states declined so Sassoon stepped in to fill the supply, making a huge fortune. Around this time, the first modern oil rigs were devised, and Sassoon immediately recognized their potential. He began investing in oil, and soon operated 17 mills in India, with as many as 20,000 workers. Like his father, Sassoon never abandoned his faith and was deeply religious. He was a generous philanthropist, too, and supported both Jewish and non-Jewish communities. In Mumbai he built a school, mechanical institute, hospital, and library, as well as the Magen David Synagogue. The massive home he built for his family is now Masina Hospital, and another home is the city’s oldest museum. In the city of Pune, he built the grand Ohel David Synagogue, in addition to a hospital free for all Indians regardless of class or caste. He single-handedly supported all the orphans of the Indian Mutiny of 1857. He was so beloved by the local Indians that they made a marble statue of him to display in the city.

Clockwise from top left: Pune Hospital, David Sassoon’s 1860 gift to the City of Pune; Masina Hospital in Mumbai today, which used to be David Sassoon’s private home; David Sassoon Library and Reading Room in Mumbai; Exterior (top) and interior (bottom) of Magen David Synagogue, built in 1864, and once housing two Jewish schools; and Ohel David Synagogue in Pune, an official Indian Heritage site and the largest synagogue in Asia, built in 1863.

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Words of the Week

Fear only two: God, and the man who has no fear of God.
– Hasidic proverb