Tag Archives: Talmud

The Last Jew of the Week: Samuel the Prince

Dear Friends,

After nearly 14 years of Jew of the Week, I’ve decided to hang up the skates and focus on other projects. It’s been a wonderful journey, and I thank all of you for the kind support, feedback, and suggestions – whether you’ve been subscribed from the very beginning or just joined recently. I will continue posting on my other blog, and YouTube channel. In the coming months, I hope to put together an anthology of some of the best and most inspiring Jew of the Week posts in book form. The website www.JewOfTheWeek.com will remain online as a valuable database of some 800 short biographies of great Jewish figures in history. Best wishes and please keep in touch!

Sincerely,
Efraim Palvanov

The “Prince” of Spanish Jewry

Shmuel haLevi ben Yosef, aka Ismail ibn Naghrillah (993-1056) was born in Merida, Spain which was then under Muslim Arab rule. He studied to become a rabbi and was fluent in multiple languages including Hebrew, Arabic, and Latin. To make a living he became a spice merchant, and eventually moved to Granada and set up shop near the palace of the king. One of his customers there was the king’s chief secretary, Abu al-Kasim ibn al-Arif. Eventually, he hired Shmuel as an advisor, and later promoted him to tax collector. Shmuel showed his genius quickly and became very influential in the royal court. When the king passed away, Shmuel helped Badis ibn Habus ascend to the throne. In turn, Badis appointed Shmuel grand vizier and commander of the military. This made Shmuel the highest-ranking Jew in all of Spain. (He was a rare exception to the Pact of Umar which forbid a non-Muslim from holding office.) Shmuel served as grand vizier and prime minister for the rest of his life, holding the office for some three decades. He was the military commander for seventeen years, and his greatest moment came when he commanded the victory against the combined armies of Seville, Malaga, and the Berbers in 1047. He became known as Shmuel haNagid, “the Prince” or “the Ruler”. At the same time, he was the chief rabbi and leading authority on Jewish law for all of Spain. He established a prestigious yeshiva which would train many great Sephardic rabbis, including the father of the Rambam. He was a prolific writer and poet, uniquely combing Arabic poetic styles with Biblical Hebrew. Among his many works are a textbook on Hebrew grammar, and a primer on Talmud study called Mevo haTalmud. When he passed away, his son Joseph took over his position. (Tragically, jealous rivals assassinated him, then launched a pogrom slaughtering many Jews in what became known as the Granada Massacre of 1066.) Shmuel haNagid is regarded as a key figure in the “Golden Age” of Spanish Jewry, the most influential Jew in Spanish history, as well as a model for peaceful coexistence between Jews and Muslims. Kfar haNagid in Israel is named after him.

The Very First Jew of the Week: Haym Solomon

Some Final Inspiring Jewish Words of the Week

In any situation, I ask myself what can be done. Whatever can be done, I do. What cannot be done, I do not worry about.
– Rabbi Simcha Wasserman (1898-1992)

Even in the smallest of insects, God’s unfathomable wisdom is apparent.
– Rabbi Yehuda haLevi (1075-1141), Kuzari 

Humour is the Jewish way of defeating hate. What you can laugh at, you cannot be held captive by.
– Rabbi Lord Jonathan Sacks (1948-2020)

To be a miracle worker is no big deal—anybody of standing can overturn heaven and earth. But to be a Jew—now that’s difficult!
– Rabbi Yaakov Yitzchak of Peshischa (“The Holy Yid”, 1766-1813)

In faith, we firmly believe that what seems impossible is indeed possible.
– Rabbi Yitzchak Ginsburgh (b. 1944) 

Get up in the morning and look at the world in a way that takes nothing for granted. Everything is phenomenal; everything is incredible; never treat life casually. To be spiritual is to be amazed.
– Rabbi Abraham Joshua Heschel (1907-1972)

Sometimes things happen about which the leaders of the generation remain silent. This does not mean that nothing is to be done… On the contrary: when aware that you are able to do something about it, you are obligated to do so.
– Rabbi Menachem Mendel Schneerson (“The Lubavitcher Rebbe”, 1902-1994)

Jew of the Week: Rabbi Meir

The Miracle Worker

Tomb of Rabbi Meir in Tiberias, Israel

Rabbi Meir (2nd century CE) was born in what is today Turkey to a family of Roman converts to Judaism. He was descended from the Roman Emperor Nero. Rabbi Meir was one of the 24,000 students of the illustrious Rabbi Akiva. While nearly all of the students tragically perished during the Bar Kochva Revolt (132-136 CE), Rabbi Meir was one of five who survived, and the Talmud credits them with going on to revive Jewish life in the Holy Land and save Judaism from extinction. Rabbi Meir played a key role in the later production of the Mishnah, the earliest compilation of Jewish oral laws. In addition to being one of the most oft-cited voices in the Mishnah, every anonymous Mishnaic teaching is attributed to Rabbi Meir, too. During the war with the Romans, Rabbi Meir’s father-in-law, Rabbi Chananiah ben Teradion was killed, and his sister-in-law was taken captive. The Talmud relates that Rabbi Meir dressed up as a Roman officer and went past enemy lines to save her, managing to extricate her from a Roman brothel. After the war, he helped to re-establish the Sanhedrin, and was widely recognized as the greatest sage of his generation. He was also known to work miracles, and is often called Rabbi Meir Ba’al haNes, “the miracle-worker”, probably originating from the fact he was miraculously saved from numerous dangerous incidents. In fact, there is an old Jewish custom to invoke his name when in danger, saying Elokah d’Meir ‘aneni! (אֱלָקָא דְמֵאִיר עֲנֵנִי), “May the God of Meir answer me!” (Or “May God answer me like He answered Meir!”) The same phrase is recited when a person can’t find a lost object and needs help from Above. Some say “Meir” was only his nickname—because he was an “illuminator”—and his real name may have been Nehorai or Elazar. According to some sources, Rabbi Meir’s yahrzeit is today, the first of Tevet.

The New Antisemitism

Government Leaders Around the World Light Menorahs

Words of the Week

An Israeli soldier bears not only a duty to enlist in compulsory military service, but is granted the zechut, privilege, to fulfill a holy commandment, a mitzva, of guarding his fellow Jews.
– Rabbi Nathan Lopes Cardozo

Jew of the Week: Moses Mendelssohn

Father of Jewish Enlightenment 

Moshe ben Mendel (1729-1786) was born in the Germanic municipality of Dessau to an impoverished, religious Jewish family. His father was a sofer (a Torah scribe), and trained young Moshe in the scribal arts, as well. Moshe also learned Torah and Talmud with Rabbi David Frankel. When Frankel took up a rabbinic post in Berlin, Moshe moved with him to the capital. To keep him safer and open more opportunities, his father had asked him to make his name more German-sounding, resulting in the name Moses Mendelssohn (“son of Mendel”). Mendelssohn continued in his rabbinic studies with the intention of becoming a rabbi, but also took up the study of mathematics, Latin, and philosophy. He soon began learning French and English as well, with an influential Jewish physician and tutor. That tutor introduced Mendelssohn to renowned German philosopher and writer Gotthold Ephraim Lessing. The two became good friends, and Mendelssohn inspired Lessing’s popular play Nathan the Wise. Mendelssohn’s genius soon spread throughout the secular world, and he even won the top Berlin Academy prize for mathematical proofs of metaphysics (second place went to Immanuel Kant!) In 1763, the King of Prussia granted Mendelssohn the special status of schutzjude, “Protected Jew”. At a time when secularism and atheism were sweeping Europe, Mendelssohn remained a believer and resolved to convince the masses On the Immortality of Souls, published in 1767. The treatise became so popular that people began calling him the “German Plato” and the “German Socrates”. In 1775, an order of expulsion was being drawn up against Swiss and German Jews, so Mendelssohn intervened to get the expulsion rescinded. Mendelssohn was constantly mired in theological debates with his German acquaintances, and often pressured to convert to Christianity. He resisted and defended his faith. Nonetheless, the stress was so great on him that he eventually fell deeply ill and was bedridden. At this point he resolved “to dedicate the remains of my strength for the benefit of my children or a goodly portion of my nation”. To make it more accessible to a wider audience, he started a new German translation and commentary of the Torah. The resulting Biur was hugely popular, and received approbations from many rabbis. Meanwhile, he worked to get various restrictions on Jews repealed, and played an instrumental role in getting Jews in Europe basic human and civil rights. In his Jerusalem, he argued passionately for freedom of religion, and for the Christian authorities to leave the Jews alone. Mendelssohn corresponded with one of the leading sages of the day, Rabbi Yakov Emden, and wrote how he “thirsted” for the rabbi’s teachings. Intriguingly, while Rabbi Emden had criticized the Zohar (the famous “textbook” of Jewish mysticism), Mendelssohn actually defended its authenticity. He also defended the authenticity of nikkud, the traditional Hebrew vowel system. Although he was widely admired and respected in his own day, Mendelssohn’s work opened up the door to more Jews learning secular subjects and entering mainstream society, which led to wider assimilation. Four of his own six children ended up converting to Christianity, and just one grandson remained Jewish. (Another grandson was renowned composer Felix Mendelssohn.) Mendelssohn was later credited with being the “father of Haskalah”, the so-called “Jewish Enlightenment”. Because of this, in the decades after his death he became something of a villain in the Orthodox world, and any positive mention of his name was expunged. Today, he is still viewed negatively in religious Jewish circles, although he had truly done a great deal on behalf of the Jewish people.

Should Jews Celebrate Halloween?

Video: The Myth of Moses Mendelssohn

Words of the Week

If you believe you can damage, believe you can repair.
– Rebbe Nachman of Breslov