Tag Archives: Jewish-Roman Wars

Jew of the Week: Rabbi Meir

The Miracle Worker

Tomb of Rabbi Meir in Tiberias, Israel

Rabbi Meir (2nd century CE) was born in what is today Turkey to a family of Roman converts to Judaism. He was descended from the Roman Emperor Nero. Rabbi Meir was one of the 24,000 students of the illustrious Rabbi Akiva. While nearly all of the students tragically perished during the Bar Kochva Revolt (132-136 CE), Rabbi Meir was one of five who survived, and the Talmud credits them with going on to revive Jewish life in the Holy Land and save Judaism from extinction. Rabbi Meir played a key role in the later production of the Mishnah, the earliest compilation of Jewish oral laws. In addition to being one of the most oft-cited voices in the Mishnah, every anonymous Mishnaic teaching is attributed to Rabbi Meir, too. During the war with the Romans, Rabbi Meir’s father-in-law, Rabbi Chananiah ben Teradion was killed, and his sister-in-law was taken captive. The Talmud relates that Rabbi Meir dressed up as a Roman officer and went past enemy lines to save her, managing to extricate her from a Roman brothel. After the war, he helped to re-establish the Sanhedrin, and was widely recognized as the greatest sage of his generation. He was also known to work miracles, and is often called Rabbi Meir Ba’al haNes, “the miracle-worker”, probably originating from the fact he was miraculously saved from numerous dangerous incidents. In fact, there is an old Jewish custom to invoke his name when in danger, saying Elokah d’Meir ‘aneni! (אֱלָקָא דְמֵאִיר עֲנֵנִי), “May the God of Meir answer me!” (Or “May God answer me like He answered Meir!”) The same phrase is recited when a person can’t find a lost object and needs help from Above. Some say “Meir” was only his nickname—because he was an “illuminator”—and his real name may have been Nehorai or Elazar. According to some sources, Rabbi Meir’s yahrzeit is today, the first of Tevet.

The New Antisemitism

Government Leaders Around the World Light Menorahs

Words of the Week

An Israeli soldier bears not only a duty to enlist in compulsory military service, but is granted the zechut, privilege, to fulfill a holy commandment, a mitzva, of guarding his fellow Jews.
– Rabbi Nathan Lopes Cardozo

Jew of the Week: Josephus

Greatest Jewish Historian

An 1817 depiction of Josephus

Yosef ben Matityahu (c. 37-100 CE) was born in Jerusalem to a wealthy family of kohanim descended from the Maccabees. As a young man, he explored various philosophies and schools of thought, ultimately resolving to become a Pharisee and live a Torah-observant life. He traveled to Rome as part of a delegation to free Jewish captives. When the First Jewish-Roman War (or “Great Revolt”) broke out, Yosef was appointed military commander of the Galilee region. After several initial successes, he lost to the Romans during the siege on Yodfat. Pigeon-holed in a cave with 40 other soldiers, the group resolved to commit suicide rather than surrender. As Yosef would later write, the other soldiers all killed each other to avoid capture, but he chickened out and gave himself up to the Romans. He offered to be useful to the Roman general Vespasian (soon to become Caesar) and helped him navigate the Judean terrain. He also served as his translator and negotiator. After the war ended (with the destruction of Jerusalem’s Holy Temple), he settled in Rome, was granted Roman citizenship, and continued to work for the new Flavian Dynasty, taking on the name “Flavius Josephus”. For this treachery, Josephus was never looked well upon by Jews. Nonetheless, he spent much of his remaining years writing extensively about Jews and Judaism, dispeling myths about the mysterious people, and helping to portray them more positively. Today, Josephus’ works are a wealth of knowledge for historians and Jewish scholars. They provide eye-witness accounts of the Great Revolt, and a detailed explanation of Jewish life at the end of the Second Temple era, as well as a treasure trove of information about the Roman Empire. Though he did not mention Jesus, his writings have been used extensively by Christian scholars to understand the context in which Christianity emerged. His work has also been used extensively by archaeologists to make sense of ancient finds in Israel, most notably at Masada, and even to discover the tomb of King Herod. Among his books are Antiquities of the Jews, Wars of the Jews, and Against Apion, which was a defense of Judaism debunking the claims of the antisemitic Greek writer Apion Mochthos. Today, Josephus’ works are considered among the most important historical texts of all time.

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Words of the Week

Should anyone of our nation be asked about our laws, he will repeat them as readily as his own name. The result of our thorough education in our laws from the very dawn of intelligence is that they are, as it were, engraved on our souls.
– Josephus