Tag Archives: Jerusalem Temple

Jew of the Week: Josephus

Greatest Jewish Historian

An 1817 depiction of Josephus

Yosef ben Matityahu (c. 37-100 CE) was born in Jerusalem to a wealthy family of kohanim descended from the Maccabees. As a young man, he explored various philosophies and schools of thought, ultimately resolving to become a Pharisee and live a Torah-observant life. He traveled to Rome as part of a delegation to free Jewish captives. When the First Jewish-Roman War (or “Great Revolt”) broke out, Yosef was appointed military commander of the Galilee region. After several initial successes, he lost to the Romans during the siege on Yodfat. Pigeon-holed in a cave with 40 other soldiers, the group resolved to commit suicide rather than surrender. As Yosef would later write, the other soldiers all killed each other to avoid capture, but he chickened out and gave himself up to the Romans. He offered to be useful to the Roman general Vespasian (soon to become Caesar) and helped him navigate the Judean terrain. He also served as his translator and negotiator. After the war ended (with the destruction of Jerusalem’s Holy Temple), he settled in Rome, was granted Roman citizenship, and continued to work for the new Flavian Dynasty, taking on the name “Flavius Josephus”. For this treachery, Josephus was never looked well upon by Jews. Nonetheless, he spent much of his remaining years writing extensively about Jews and Judaism, dispeling myths about the mysterious people, and helping to portray them more positively. Today, Josephus’ works are a wealth of knowledge for historians and Jewish scholars. They provide eye-witness accounts of the Great Revolt, and a detailed explanation of Jewish life at the end of the Second Temple era, as well as a treasure trove of information about the Roman Empire. Though he did not mention Jesus, his writings have been used extensively by Christian scholars to understand the context in which Christianity emerged. His work has also been used extensively by archaeologists to make sense of ancient finds in Israel, most notably at Masada, and even to discover the tomb of King Herod. Among his books are Antiquities of the Jews, Wars of the Jews, and Against Apion, which was a defense of Judaism debunking the claims of the antisemitic Greek writer Apion Mochthos. Today, Josephus’ works are considered among the most important historical texts of all time.

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Words of the Week

Should anyone of our nation be asked about our laws, he will repeat them as readily as his own name. The result of our thorough education in our laws from the very dawn of intelligence is that they are, as it were, engraved on our souls.
– Josephus

Jew of the Week: King Solomon

History’s Wisest Man and Greatest King

Shlomo ben David (c. 983-931 BCE) was born in Jerusalem to King David and his wife Batsheva. He inherited the throne when he was just 12 years old. God famously appeared to him in a dream and asked what Shlomo wanted most, to which the young king replied that he wished for wisdom to rule his kingdom justly. God replied that since Shlomo did not ask for a long reign, riches, or power, He would grant Shlomo the wisdom he asked for, as well as longevity, riches, and power (I Kings 3:11). Shlomo went on to rule for a long four decades, equal to his father David, and merited to preside over an era of total peace (alluded to by his name “Shlomo”, from the root shalom). He forged many peace treaties (often through marriage, resulting in hundreds of wives), established strong trade relations with his neighbours, greatly expanded the Israelite military, and most importantly, built Jerusalem’s first Holy Temple, the Beit haMikdash. He was a wise judge, and prolific thinker and scholar, composing 3 of the 24 books of the Tanakh, including the Book of Proverbs, Ecclesiastes (Kohelet), and Song of Songs. He was also an astronomer, master of the dark arts, and a polyglot fluent in numerous languages—even able to communicate with wild life! Despite his immense wisdom, when he wrote in Proverbs 30:18 that there were four things he still did not quite understand, the Midrash states these are the mysteries of the four species waved on the holiday of Sukkot (lulav, hadassim, aravot, and etrog). In Jewish tradition, it is customary to read his book Kohelet during Sukkot. It is also believed that it was Shlomo who instituted the practice of netilat yadayim, the ritual washing of the hands before a meal. Interestingly, one of Shlomo’s direct ancestors was named Salmah (see Ruth 4:18-19), spelled the exact same way in Hebrew as Shlomo (שלמה), though vowelized differently. Salmah was also called Sal’mon (שלמון), which was likely confused in the non-Jewish world and may be the reason why Shlomo’s name was transliterated as “Salman” in Greek, “Suleiman” in Arabic, and “Solomon” in English! The Midrash (Pirkei d’Rabbi Eliezer) lists Shlomo as one of history’s ten most powerful kings.

Chag Sukkot Sameach!

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Words of the Week

Our way… is the way of peace. It is narrow, difficult and unpaved. There is no false heroism on it and no false pathos, but it rests, so I believe, on the historic tradition of the Jewish people.
– Chaim Weizmann, first president of Israel

Jew of the Week: Philo of Alexandria

The First Jewish Philosopher and Torah Commentator

A 16th-century illustration of Philo Judaeus

Yedidya “Philo Judaeus” HaKohen (c. 20 BCE – 50 CE) was born to a wealthy Jewish family of kohanim in Alexandria, Egypt, which was then part of the Roman Empire and had one of the largest Jewish communities in the world. His father had earned Roman citizenship from Julius Caesar, and his nephew was a Roman prefect and military commander. Philo received an extensive education in Judaism, as well as the wisdom of Rome, Greece, and Egypt. He became a well-known philosopher and scholar, and a leader of Alexandria’s Jewish community. Around 37 CE, he led a diplomatic mission to the emperor Caligula to seek the end of the oppression of Jews in Alexandria and to reaffirm Jewish civil rights. He also convinced Caligula not to put a statue of himself in Jerusalem’s Holy Temple, for that would surely instigate a war, and explained why the Jews could not accept him as a deity or worship him in any way. Philo is most famous for his written works, producing what may very well be the first commentary on the Torah. He also wrote several texts to explain Judaism to the non-Jewish world, and a number of detailed works about the Roman Empire—now a gold mine for historians. He was also the first to synthesize Greek wisdom with Jewish wisdom (and in this regard, predated the great Maimonides by more than a millennium), and demonstrated how many fundamentals of Greek philosophy had already been laid out in the Torah long before. Philo advocated for a democratic government with the Torah serving as the constitution. Because of his numerous easy-to-understand Greek explanations for the Torah, Philo’s works ironically became more popular among Christians, and mostly forgotten in Jewish tradition. Nonetheless, he was a noted defender of Judaism at a difficult time of persecution, an important scholar and advocate on behalf of the Jewish people, and an inspiring philosopher and political figure. Interestingly, he is the first to mention the custom of staying up all night on Shavuot to learn Torah and recite holy hymns, in his description of a group of Jews associated with the Essenes and the Dead Sea Scrolls.

Shavuot Begins Saturday Night! Chag Sameach!

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Words of the Week

The best data we have are exactly what I would have predicted, had I nothing to go on but the Five Books of Moses and the Bible as a whole.
– Arno Penzias, Nobel Prize-winning discoverer of the Big Bang