The First Jewish Philosopher and Torah Commentator
A 16th-century illustration of Philo Judaeus
Yedidya “Philo Judaeus” HaKohen (c. 20 BCE – 50 CE) was born to a wealthy Jewish family of kohanim in Alexandria, Egypt, which was then part of the Roman Empire and had one of the largest Jewish communities in the world. His father had earned Roman citizenship from Julius Caesar, and his nephew was a Roman prefect and military commander. Philo received an extensive education in Judaism, as well as the wisdom of Rome, Greece, and Egypt. He became a well-known philosopher and scholar, and a leader of Alexandria’s Jewish community. Around 37 CE, he led a diplomatic mission to the emperor Caligula to seek the end of the oppression of Jews in Alexandria and to reaffirm Jewish civil rights. He also convinced Caligula not to put a statue of himself in Jerusalem’s Holy Temple, for that would surely instigate a war, and explained why the Jews could not accept him as a deity or worship him in any way. Philo is most famous for his written works, producing what may very well be the first commentary on the Torah. He also wrote several texts to explain Judaism to the non-Jewish world, and a number of detailed works about the Roman Empire—now a gold mine for historians. He was also the first to synthesize Greek wisdom with Jewish wisdom (and in this regard, predated the great Maimonides by more than a millennium), and demonstrated how many fundamentals of Greek philosophy had already been laid out in the Torah long before. Philo advocated for a democratic government with the Torah serving as the constitution. Because of his numerous easy-to-understand Greek explanations for the Torah, Philo’s works ironically became more popular among Christians, and mostly forgotten in Jewish tradition. Nonetheless, he was a noted defender of Judaism at a difficult time of persecution, an important scholar and advocate on behalf of the Jewish people, and an inspiring philosopher and political figure. Interestingly, he is the first to mention the custom of staying up all night on Shavuot to learn Torah and recite holy hymns, in his description of a group of Jews associated with the Essenes and the Dead Sea Scrolls.
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Words of the Week
The best data we have are exactly what I would have predicted, had I nothing to go on but the Five Books of Moses and the Bible as a whole.
– Arno Penzias, Nobel Prize-winning discoverer of the Big Bang
Shlom-Tzion (139–67 BCE), more commonly known by her Hellenized name Salome Alexandra, has the distinction of being the only true, independent Jewish Queen of Israel in history. Her husband was the king Alexander Yannai, a Sadducee who sparked a civil war and began an extermination campaign against traditional Judaism. At his death, Salome took over and restored peace to the kingdom. She ended her husband’s cruel persecutions of the rabbis (recalling many of them from exile in Egypt, including her brother, the great Shimon ben Shetach). She also re-established the Sanhedrin, the Jewish Supreme Court. Together with the sages of the day, a public school system was instituted for all children, rich or poor. Salome also championed the rights of women and developed the marriage document (ketuba) with clauses that protect the bride, as we still use to this day. Greatly expanding the army and fortifying Judea’s borders, Salome protected the kingdom from foreign powers (particularly Armenia and Syria). Her reign was marked by incredible prosperity, and the Talmud recounts that during her nine-year rule the rains always came in their times, oats grew as large as olives and wheat grains as large as kidney beans. Sadly, the kingdom quickly unraveled at her death, and was shortly after conquered by Rome.