Tag Archives: Egyptian Jews

Jew of the Week: Georges Moustaki

A French Music Mega Star

Giuseppe Mustacchi (1934-2013) was born in Alexandria, Egypt to a family of Greek Jews of Romaniote Jewish heritage. His parents were well-educated bookstore owners who had a love for languages. They spoke Italian at home and Arabic outside, and put their kids in a French school. Inspired by his favourite French authors and thinkers, like Sartre and Camus, a 17-year old Mustacchi decided to move to Paris. He worked as a door-to-door book salesman and, to make some more money, started to sing and play piano at night clubs. He soon met popular French singer and poet Georges Brassens, who opened the door for Mustacchi to formally enter the music industry. In gratitude, Mustacchi changed his first name to “Georges” (also stylizing his last name “Moustaki”). He once played before Édith Piaf—France’s “national singer”—who soon fell in love with him, and took him on as a songwriter. Moustaki wrote many of her hits, including the globally chart-topping “Milord”. Moustaki also wrote for other great European artists like Dalida, Yves Montand, and Tino Rossi. In the 1960s, he launched his own singing career. Songs like “Ma Liberté” are said to have inspired an entire generation. His “Le Métèque”, meanwhile, was about the difficult experiences of Mediterranean immigrants (in which he referred to himself in the lyrics as a “wandering Jew” and “Greek shepherd”). No record company wanted to produce it, so he produced it himself and it was #1 on the French charts for six weeks. Moustaki gave his last performance in Barcelona in 2009, at the age of 75. All in all, he wrote 300 songs (in seven different languages!), produced some 30 albums of his own, and also appeared in film and on TV. He is considered one of France’s biggest music stars of all time.

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Words of the Week

I remember how the materialist interpretation of history, when I attempted in my youth to verify it by applying it to the destinies of peoples, broke down in the case of the Jews, where destiny seemed absolutely inexplicable… Its survival is a mysterious and wonderful phenomenon demonstrating that the life of this people is governed by a special predetermination, transcending the processes of adaptation expounded by the materialistic interpretation of history.
– Nikolai Berdyaev

Jew of the Week: Philo of Alexandria

The First Jewish Philosopher and Torah Commentator

A 16th-century illustration of Philo Judaeus

Yedidya “Philo Judaeus” HaKohen (c. 20 BCE – 50 CE) was born to a wealthy Jewish family of kohanim in Alexandria, Egypt, which was then part of the Roman Empire and had one of the largest Jewish communities in the world. His father had earned Roman citizenship from Julius Caesar, and his nephew was a Roman prefect and military commander. Philo received an extensive education in Judaism, as well as the wisdom of Rome, Greece, and Egypt. He became a well-known philosopher and scholar, and a leader of Alexandria’s Jewish community. Around 37 CE, he led a diplomatic mission to the emperor Caligula to seek the end of the oppression of Jews in Alexandria and to reaffirm Jewish civil rights. He also convinced Caligula not to put a statue of himself in Jerusalem’s Holy Temple, for that would surely instigate a war, and explained why the Jews could not accept him as a deity or worship him in any way. Philo is most famous for his written works, producing what may very well be the first commentary on the Torah. He also wrote several texts to explain Judaism to the non-Jewish world, and a number of detailed works about the Roman Empire—now a gold mine for historians. He was also the first to synthesize Greek wisdom with Jewish wisdom (and in this regard, predated the great Maimonides by more than a millennium), and demonstrated how many fundamentals of Greek philosophy had already been laid out in the Torah long before. Philo advocated for a democratic government with the Torah serving as the constitution. Because of his numerous easy-to-understand Greek explanations for the Torah, Philo’s works ironically became more popular among Christians, and mostly forgotten in Jewish tradition. Nonetheless, he was a noted defender of Judaism at a difficult time of persecution, an important scholar and advocate on behalf of the Jewish people, and an inspiring philosopher and political figure. Interestingly, he is the first to mention the custom of staying up all night on Shavuot to learn Torah and recite holy hymns, in his description of a group of Jews associated with the Essenes and the Dead Sea Scrolls.

Shavuot Begins Saturday Night! Chag Sameach!

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Words of the Week

The best data we have are exactly what I would have predicted, had I nothing to go on but the Five Books of Moses and the Bible as a whole.
– Arno Penzias, Nobel Prize-winning discoverer of the Big Bang

Jew of the Week: Mirra Alfassa

Alfassa and her symbol

Blanche Rachel Mirra Alfassa (1878-1973) was born in Paris to a Turkish-Jewish father and Egyptian-Jewish mother. Growing up in a wealthy Sephardic home, she was exposed to a great deal of spiritual teachings, art, and her father’s vast library – which she had read entirely by age 14. After studying art at the prestigious Académie Julian, she found success as a painter and artist, collaborating with such greats as Matisse, Rodin, and Zola. After ten years of this, Alfassa wished to pursue her spiritual inclinations and found her way to a Polish Jew in Algeria who led a Kabbalah-based mystical circle. In 1908, she established her own mystical circle in Paris, fusing together esoteric Jewish teachings with those of Buddhism and Hinduism. In 1914, she moved to Pondicherry, India – then a French colony – where her second husband was seeking election to the senate. There, Alfassa met a yogi named Sri Aurobindo and became his devoted follower. For the next six years (four of which were spent in Japan), she and her husband published a regular journal of Aurobindo’s teachings. Eventually, the couple divorced, and Alfassa moved to Aurobindo’s house. Aurobindo soon recognized Alfassa as his spiritual equal, and titled her “the Mother” – an incarnation of the cosmic “Divine Mother” of the universe. Alfassa and Aurobindo started teaching together and attracted many followers. The house soon transformed into an ashram. By 1937, their ashram had grown so much that Alfassa commissioned the construction of a new community. This community would draw many, including the daughter of US President Woodrow Wilson, who stayed there for the rest of her life. During World War II, while many in India supported Nazi Germany (in order to overthrow their British rulers), Aurobindo and Alfassa worked hard to support the Allied Forces, and donated much of their funds for the war effort. In 1943, Alfassa founded a new school, which later became the Sri Aurobindo International Centre of Education. After Aurobindo’s death in 1950, Alfassa became the sole leader of the movement, and a prominent holy figure in India. In 1956, she established another ashram and school in Delhi, and did the same in Gujarat in 1967. Meanwhile, a popular 13-volume book of her life and teachings was published (now expanded to 17 volumes).

Matrimandir

Perhaps her greatest legacy is Auroville, a city-state she founded in 1968 near Pondicherry. Auroville was meant to be a model community for the whole world, where all people regardless of background could live in total harmony, spirituality, and peace. Delegates from 124 nations attended the inauguration ceremony. Today, Auroville has over 2500 permanent residents from some 50 countries. A self-sustaining community, it has its own institutions, including farms, schools, and restaurants (one of which is an Israeli cafe – closed on Shabbat, of course). The city’s centrepiece is the beautiful Matrimandir, the solar-powered “Mother Temple”, designed in the form of a famous golden vision once seen by Alfassa, who is still known affectionately as “the Mother”.

Words of the Week

The most important thing for an individual is to unify himself around his divine centre; in that way he becomes a true individual, master of himself and his destiny. Otherwise, he is a plaything of forces that toss him about like a piece of cork on a river…
– Mirra Alfassa, “the Mother”

Alfassa and Sri Aurobindo