Tag Archives: Orthodox Jews

Jew of the Week: Chaya Mushka Schneerson

The Rebbetzin

Chaya Mushka “Moussia” Schneerson (1901-1988) was born near Lubavitch, Russia, the granddaughter of the fifth Hasidic rebbe of Chabad. During World War I, the family fled to Rostov, where Chaya Mushka would help to smuggle food and supplies to the city’s underground yeshivas. In 1924, the family was forced to flee again due to antisemitic persecution by the Soviet Communists, this time to Leningrad (St. Petersburg). In 1927, her father Rabbi Yosef Yitzchak Schneersohn (who was by then the sixth Lubavitcher Rebbe) was imprisoned for spreading Judaism in the USSR. Chaya Mushka herself had played a central role in the “Hasidic underground” of the Soviet Union, making sure that Jews still had access to Jewish services and rituals. Her father even appointed her as his agent, responsible for all matters, while he was imprisoned. She campaigned for his release and helped to get him freed. The family then moved to Riga, Latvia. The following year, Chaya Mushka married her distant cousin Menachem Mendel Schneerson, who would go on to become the seventh and final Lubavitcher Rebbe. After living in Warsaw, Berlin, and Paris, the childless couple fled to New York during World War II. They settled in Crown Heights, Brooklyn, which would soon become the “capital” of Chabad. (Her younger sister and brother-in-law were unable to escape and tragically perished in the Holocaust.) While her husband transformed modern-day Judaism in his role as the Rebbe, Chaya Mushka worked behind the scenes to support him in every endeavour. She was affectionately known simply as “the Rebbetzin”, though she never referred to herself this way. The Rebbetzin was famous for her humility, modesty, and deep concern for all of God’s creations. In fact, there was a stray dog near her house on President Street that she always made sure to feed. One winter day in 1972, the Rebbetzin stepped out to get the mail and slipped on ice, breaking both of her wrists in the fall. She was unable to put any pressure on her hands, and could not get up. Incredibly, that same stray dog soon found her and dragged her back into her house, all the way to the phone so that she could call for help! Many other stories are told of her compassion, dedication, and strong resolve. After she passed away, the Rebbe founded a women’s charity in her honour, called Keren HaChomesh (the initials of her name), and there are also many girls’ schools today named after her. The Rebbetzin’s yahrzeit was earlier this week, on the 22nd of Shevat.

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Words of the Week

No matter how engrossed one may be in the loftiest occupation, one must never remain insensitive to the cry of a child.
– Rabbi Schneur Zalman of Liadi, the first Lubavitcher Rebbe (1745-1812)

Jew of the Week: Temerl Sonnenberg Bergson

Europe’s Greatest Jewish Businesswoman

Tamar “Temerl” bat Avraham of Opoczno (c. 1765-1830) was born in Poland to a wealthy and deeply religious Jewish family. She married young, but her first husband tragically died soon after. She got remarried to a young businessman named Dov Ber (“Berek”) Zbytkower. He went on to become immensely wealthy, and supplied the Polish and Russian armies. He took on the last name “Sonnenberg”, and was nicknamed the “Polish Rothschild”. Meanwhile, besides being a devoted mother of six children, Temerl was busy supporting the nascent Hasidic movement, founded just a few decades earlier by the Baal Shem Tov. Temerl played a huge role in bringing Hasidism to Poland. In fact, she financed the construction of Warsaw’s first Hasidic synagogue. She paid the salaries of numerous Hasidic rabbis in Poland (along with non-Hasidic rabbis), including the great Simcha Bunim of Peshischa. Temerl was a huge philanthropist and gave to all kinds of other causes as well. In 1818 alone, she donated some 54,000 rubles to Polish charities. After her husband passed away, Temerl took over his business. (In honour of their father, her children changed their last name to “Berekson”, or “Bergson”, which is why she came to be known as Temerl Bergson, too.) She also founded her own new bank. Temerl was one of the top businesswomen in all of Europe at the time. She was so influential that the Russian government gave her special permission to buy an estate, making her only the third Jew to own property outside the ghettos. She continued to do everything she could to assist the plight of the Jews. In 1824, she used her influence to rescind a government decree against Jewish pilgrimages. In fact, some Hasidic leaders came to refer to her as Reb Temerl! (A title traditionally reserved for men.) In her will, she left 300,000 zlotys to charity. Temerl was called the “Polish Hasidah”, and her tombstone states: “To her nation she was a protector against oppression—a helper during distress. To the poor she was a mother. She was a virtuous woman, powerful and famous.” The renowned philosopher and Nobel laureate Henri Bergson was her great-grandson.

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Words of the Week

The Sabbath is the day we focus on the things that have value but not a price, when we neither work nor employ others to do our work, when we neither buy nor sell, in which all manipulation of nature for creative ends is forbidden and all hierarchies of power or wealth are suspended.
– Rabbi Jonathan Sacks

Jew of the Week: Nathan Birnbaum

The First Zionist (and the First Modern Ba’al Teshuva)

Nathan Birnbaum (1864-1937) was born in Vienna to a traditional Jewish family of Hungarian and Galician heritage. He studied law and philosophy at the University of Vienna, where he founded Kadimah, the first nationalist Jewish student association. He also started a new magazine called Selbstemanzipation! (“Self-Emancipation!) In fact, it was in an 1890 article for his magazine that Birnbaum coined the terms “Zionism” and “Zionist”. Two years later, he coined the term “political Zionism”, as distinct from the religious Zionism that has always existed in Judaism. Birnbaum’s writings were hugely popular and helped ignite the modern Zionist movement. They also played a role in inspiring Theodor Herzl. At the First Zionist Congress in 1897, Birnbaum was elected Secretary General. However, he soon had a change of heart when he saw how Zionism was becoming too secular and too political. Instead, he began to advocate for “Jewish cultural autonomy”, also called golus (or galut) nationalism. He hoped Jews would be recognized as a distinct and semi-autonomous people within the countries in which they dwelled. Birnbaum ran for Austrian parliament and while he did win the election, corruption and anti-Semitism prevented him from taking his seat. Birnbaum was a huge proponent of “Yiddishism”, and to make Jews proud of their culture and language. In 1908, he convened the first Conference for the Yiddish Language, and even traveled to America to promote the revival of Yiddish. During this trip, he had a meeting with US President Teddy Roosevelt. Birnbaum eventually realized that true salvation for the Jews can only come from adherence to Torah and Jewish law. In 1916, he became a ba’al teshuvah and began to live a strictly Orthodox life. Three years later, he became the General Secretary of Agudas Yisroel (originally an umbrella organization for Eastern European Orthodox Jews, and today also a political party in Israel). He wrote a popular text called Gottesvolk (“God’s People”), where he outlined his plan for reviving Judaism and laid out a vision of the ideal Jewish community. He argued passionately against “modern paganism” and warned about the dangers of godless secularism, quite accurately foreseeing how it could destroy society. He affirmed that settling and living in Israel was still important, of course, but for spiritual reasons, not political ones. When the Nazis came to power in 1933, Birnbaum fled with his family to the Netherlands, where he lived out the last few years of his life. Today there is a street in Jerusalem named after him. He has been called a “prophetic personality” and the “first modern ba’al teshuvah”.

Yom Kippur Begins Tuesday Evening – Gmar Chatima Tova!

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Words of the Week

When one stands in prayer, he should place his feet together side by side. He should set his eyes downwards as if he is looking at the ground, and his heart upwards as if he is standing in Heaven.
– Rabbi Moshe ben Maimon (“Maimonides”, 1138-1204), Mishneh Torah