Sinan Reis (c. 1492-1546) was born to a Sephardic family that was expelled from Spain during the Expulsion of 1492 and settled in the Ottoman city of Smyrna. At the time, many Jews became pirates, attacking Spanish vessels both for revenge and to reclaim some of their confiscated wealth. Sinan joined the Barbary corsair pirates that sailed under the Ottoman flag. He became the right-hand man of the well-known pirate and Ottoman admiral Hayreddin Barbarossa. The two fought and won many battles against the Spanish and the Holy Roman Empire. The most famous was the Battle of Preveza in 1538. Barbarossa took Sinan’s military advice, leading to a magnificent Ottoman victory. Two years later, Sinan’s young son was captured at sea and forcibly baptized. The Christians refused to release him to the “infidels”, so Barbarossa led a fleet to bombard the Italian city of Piombino until Sinan’s son was finally freed. Barbarossa later dedicated his memoirs to Sinan, who was often referred to as Sinan Reis or Rayyis, Arabic for “chief”. Historical records from England describe him as “the famous Jewish pirate”, while the governor of Portuguese India at the time called him “the Great Jew”. Sinan went on to become Supreme Naval Commander of the Ottoman fleet.
Scholars believe Rembrandt’s famous painting ‘Man in Oriental Costume’ is a portrait of Samuel Pallache.
Samuel Pallache (c. 1550-1615) was also born to a Sephardic family, one that had fled Spain long before the Expulsion and settled in Morocco. His father and uncle were renowned rabbis, and Pallache became a rabbi, too. He also engaged heavily in commerce, and often took his merchant ships to the Netherlands, where other members of the Pallache family lived. When the Dutch made an alliance with Morocco against the Spanish in 1608, the Moroccan sultan appointed Pallache as his envoy to the Dutch. Two years later, Pallache negotiated a free trade agreement between the Dutch and the Moroccans, possibly the first such treaty ever made between a European and non-European state. Around the same time, the Dutch prince Maurice made Pallache a privateer (a pirate for hire). Pallache’s merchant fleet became a pirate fleet, and for the next several years his job was to capture Spanish and Portuguese vessels. In 1614, a storm diverted his ship to England, where he was arrested at the request of the Spanish. Prince Maurice got him released, and Pallache returned to Amsterdam where he lived out the rest of his life. Records show that he was a co-founder of Amsterdam’s illustrious Jewish community. His son was one of Amsterdam’s greatest rabbis, and a teacher of (former Jews of the Week) Menashe ben Israel and Isaac Aboab da Fonseca. Another descendant is the renowned Rabbi Haim Palachi.
Words of the Week
I like the impossible because there’s less competition. – Walt Disney
Avraham Yehoshua Heschel (1907-1972) was born in Poland to a long line of Hasidic rabbis from both his father’s and mother’s side. He was named after his ancestor, the Apter (or Apatower) Rebbe. After receiving semicha (rabbinic ordination) himself, Rabbi Heschel decided to pursue secular studies at the University of Berlin. (There he briefly crossed paths with three other future great rabbis: Yitzchak Hutner, Joseph B. Soloveitchik, and the Lubavitcher Rebbe.) While earning his Ph.D in philosophy, Heschel also studied at Berlin’s Reform seminary and received a liberal rabbinic ordination to go along with his Orthodox one. Meanwhile, he was part of a Yiddish poetry club and published his own book of Yiddish poems in 1933. Heschel was arrested by the Gestapo in 1938 and deported back to Poland. He moved to London just six weeks before Poland was invaded by the Nazis. (His mother and three sisters perished in the Holocaust.) Heschel eventually settled in New York. He first worked at the (Reform) Hebrew Union College for five years before switching over to the (Conservative) Jewish Theological Seminary. There he spent the rest of his career as a rabbi and professor of Jewish ethics and Jewish mysticism. Despite working at these institutions, Heschel never identified himself with any particular Jewish denomination, and was himself strictly Torah-observant. His discourses often weaved together Biblical, Kabbalistic, and Hasidic teachings. He especially focused on the ancient Hebrew prophets, and sought to revive their message in healing today’s world. Because of this, he was an active civil rights and peace activist. Heschel famously marched alongside Martin Luther King, Jr. in Selma. Later that year, he presented King with the ‘Judaism and World Peace Award’. The two formed a very close friendship. Heschel also wrote numerous books, including five bestsellers. These books have been credited both with bringing countless Jews back to traditional observance, as well as opening up the study of Judaism to the wider world. Heschel worked hard to build bridges between Jews and gentiles. He represented the Jewish world at the Second Vatican Council between 1962 and 1965, successfully getting the Catholics to formally abandon the belief that Jews were responsible for Jesus’ crucifixion—and therefore that all Jews are “accursed”—and to remove all prayers derogatory to Jews. Heschel is considered one of the most influential Jews of the 20th century, and remains among the most widely read and studied Jewish philosophers and theologians. Today, the 18th of Tevet, is his yahrzeit.
Words of the Week
Prophecy is the voice that God has lent to the silent agony, a voice to the plundered poor, to the profane riches of the world. It is a form of living, a crossing point of God and man. God is raging in the prophet’s words. – Rabbi Abraham Joshua Heschel
Rabbi Abraham Joshua Heschel (second from right) with Martin Luther King Jr. marching on Selma in 1965.
Gershom Sizomu (b. 1972) was born in Uganda in a village of the Abayudaya, a group of Ugandans who had converted to Judaism a century ago under the leadership of (former Jew of the Week) Semei Kakungulu. Unfortunately, in recent decades many rabbis, including the Israeli Rabbinate, did not accept their conversion, especially because many Abayudaya were forcibly converted to Christianity, while others went into hiding during the violent regime of Idi Amin. Sizomu invited a group of American Conservative rabbis to do a formal conversion in 2003. Some 300 Abayudaya converted, though many more refused to participate in the ceremony since they considered themselves fully Jewish already. Sizomu affirmed that it was only a formality, stating “We’re already Jewish.” He said in the ceremony “I was born Jewish, and I’d like to stay Jewish.” Following this, Sizomu headed to the US to study at the Ziegler School of Rabbinic Studies at the American Jewish University in Los Angeles. After five years, he was ordained a Conservative Rabbi. Upon his return to Africa, Sizomu converted another 250 people from Uganda, Kenya, Nigeria, and South Africa. In 2016, Sizomu ran in the Ugandan parliamentary elections and won a seat, beating seven other candidates. This makes him the first rabbi (and the first Jew!) in Uganda’s parliament. He has been working diligently to reduce government waste, alleviate poverty, and improve the country’s water and electrical networks. Sizomu is still the spiritual leader of 2000 Abayudaya Jews, and oversees seven synagogues, two Jewish schools, and a mikveh. Last year, he organized the first Birthright trip for a group of 40 Abayudaya youths. While the Jewish Agency for Israel has officially recognized the Abayudaya, the Israeli Interior Ministry still hasn’t. Sizomu is currently working towards changing that, and is very hopeful. He has said: “We are not Jewish for purposes of immigration. We are Jewish because that is who we are, and we will never change that…” and that “If the Arab world declared war on Israel, we would fight and die to protect it.”
Words of the Week
He who has a why to live can bear almost any how. – Friedrich Nietzsche