Tag Archives: Philosophers

Jew of the Week: Rabbi Abraham Joshua Heschel

The Rabbi Who Marched With Martin Luther King Jr.

Rabbi Heschel

Avraham Yehoshua Heschel (1907-1972) was born in Poland to a long line of Hasidic rabbis from both his father’s and mother’s side. He was named after his ancestor, the Apter (or Apatower) Rebbe. After receiving semicha (rabbinic ordination) himself, Rabbi Heschel decided to pursue secular studies at the University of Berlin. (There he briefly crossed paths with three other future great rabbis: Yitzchak Hutner, Joseph B. Soloveitchik, and the Lubavitcher Rebbe.) While earning his Ph.D in philosophy, Heschel also studied at Berlin’s Reform seminary and received a liberal rabbinic ordination to go along with his Orthodox one. Meanwhile, he was part of a Yiddish poetry club and published his own book of Yiddish poems in 1933. Heschel was arrested by the Gestapo in 1938 and deported back to Poland. He moved to London just six weeks before Poland was invaded by the Nazis. (His mother and three sisters perished in the Holocaust.) Heschel eventually settled in New York. He first worked at the (Reform) Hebrew Union College for five years before switching over to the (Conservative) Jewish Theological Seminary. There he spent the rest of his career as a rabbi and professor of Jewish ethics and Jewish mysticism. Despite working at these institutions, Heschel never identified himself with any particular Jewish denomination, and was himself strictly Torah-observant. His discourses often weaved together Biblical, Kabbalistic, and Hasidic teachings. He especially focused on the ancient Hebrew prophets, and sought to revive their message in healing today’s world. Because of this, he was an active civil rights and peace activist. Heschel famously marched alongside Martin Luther King, Jr. in Selma. Later that year, he presented King with the ‘Judaism and World Peace Award’. The two formed a very close friendship. Heschel also wrote numerous books, including five bestsellers. These books have been credited both with bringing countless Jews back to traditional observance, as well as opening up the study of Judaism to the wider world. Heschel worked hard to build bridges between Jews and gentiles. He represented the Jewish world at the Second Vatican Council between 1962 and 1965, successfully getting the Catholics to formally abandon the belief that Jews were responsible for Jesus’ crucifixion—and therefore that all Jews are “accursed”—and to remove all prayers derogatory to Jews. Heschel is considered one of the most influential Jews of the 20th century, and remains among the most widely read and studied Jewish philosophers and theologians. Today, the 18th of Tevet, is his yahrzeit.

A Non-Jew Visits a Hasidic Synagogue in Brooklyn

Did the Jews Build the Pyramids?

Light in the Heart of Darkness: The Hidden Heroine of the Torah

Historic First Brit Milah Held in Abu Dhabi

IKEA Goes Haredi

Cambodian Royal Family Celebrates First Bat Mitzvah

In Milestone, Israel Starts Exporting Gas to Egypt

Words of the Week

Prophecy is the voice that God has lent to the silent agony, a voice to the plundered poor, to the profane riches of the world. It is a form of living, a crossing point of God and man. God is raging in the prophet’s words.
– Rabbi Abraham Joshua Heschel

Rabbi Abraham Joshua Heschel (second from right) with Martin Luther King Jr. marching on Selma in 1965.

Jew of the Week: Moses Maimonides

Maimonides

Moshe ben Maimon (1135-1204), known in the Jewish world as the Rambam (his initials) and to the rest of the world as Moses Maimonides, was born in Cordoba, Spain, the son of a famed rabbi. In 1148, the Almohads conquered Cordoba and began persecuting the Jews. Maimonides’ family fled and remained on the move across Spain for 10 years before settling in Morocco. There, Maimonides studied at the University of al-Karaouine, focusing on the field of medicine. At the same time, he composed his famous commentary on the Mishnah – the central text of Jewish oral laws. Along with his two sons, he then traveled to the Holy Land, despite the danger of the ongoing Crusades. After visiting the holy sites and praying at the Temple Mount, he journeyed to Egypt and settled there, continuing his work and studies at the local yeshiva. During this time, he played a central role in saving a community of Jews taken captive by King Amalric I. In 1171, Maimonides was appointed president of the Egyptian Jewish community. When his brother’s merchant ship sank in the Indian Ocean, Maimonides lost all of his wealth and started working as a physician. Having studied both Greek and Arabic medicine, and being well-versed in folk healing and mysticism, Maimonides quickly became the top doctor in the world and was soon hired by the legendary Sultan Saladin. Even after Saladin’s death, Maimonides remained the royal family’s physician, and rejected offers by a handful of European kings. He wrote a number of healing manuals that were influential for many future generations (and still studied today). He also composed several religious and philosophical works, including the famous Guide for the Perplexed and Treatise on Logic. His Mishneh Torah remains one of the central compilations of Jewish law to this day. He also set forth Judaism’s 13 Principles of Faith. Scholars are puzzled at how he was able to accomplish so much: his typical day included a visit to the Sultan’s Palace before returning home to a long line of patients that lasted into the night. He would rarely take any breaks, and ended his day hungry and spent. Even on Shabbat he had little rest, dealing with life-or-death situations that trumped the sanctity of observing the Sabbath. Many believe that he passed away because of this difficult lifestyle. Maimonides writes that he wished he had more time to pray, study, and grow closer to God, but his obligation to care for the masses superseded all these. He passed away on December 12th (809 years tomorrow) to great sorrow, and true to his nature, had demanded the humblest of funerals. He remains highly respected in Spain and across the Middle East, the Arab world (as Abu Musa bin Maymun) and the medical community. Countless institutions continue to bear his name, and he is a central hero for modern Jews as a man who was both pious and worldly, bridging the gaps between Torah and science, Jewish wisdom and secular philosophy.

 

Words of the Week

Gems from Moses Maimonides:

“Do not consider it proof just because it is written in books, for a liar who will deceive with his tongue will not hesitate to do the same with his pen.”

“Give a man a fish and you feed him for a day; teach a man to fish and you feed him for a lifetime.”

“No disease that can be treated by diet should be treated with any other means.”

“One who wishes to attain human perfection must therefore first study Logic, next the various branches of Mathematics in their proper order, then Physics, and lastly Metaphysics.”

“One should see the world, and see himself as a scale with an equal balance of good and evil. When he does one good deed the scale is tipped to the good – he and the world is saved. When he does one evil deed the scale is tipped to the bad – he and the world is destroyed.”