Tag Archives: Russian Jews

Jew of the Week: Abraham Maslow

Founder of Positive Psychology

Abraham Harold Maslow (1908-1970) was born in Brooklyn to Jewish-Russian immigrant parents from Kiev. Maslow grew up in poverty and faced a great deal of antisemitism. He wasn’t happy at home either, and spent most of his time at the library reading. In high school, he was the editor of the school’s Latin and physics magazines. Maslow went on to study at City College of New York, and then took up psychology at the University of Wisconsin, where he did experiments and studies on primate behaviour. He moved on to Columbia University, where he worked with Alfred Adler, then taught at Brooklyn College and later at Brandeis University. After World War II, distraught by the Holocaust and the ravages of war, he switched his focus to mental health and human potential, founding a new branch of psychology called humanistic psychology, or positive psychology. The core idea behind humanistic psychology is that every person has the innate ability to grow, heal, and attain happiness and self-actualization. The job of the therapist is only to remove the obstacles that are holding a person back from achieving those goals. As Maslow described it: “Freud supplied us the sick half of psychology and we must now fill it out with the healthy half.” This inspired other psychologists and researchers like Carl Rogers, who pioneered client-centered therapy, and Martin Seligman, who coined “learned helplessness” and proposed Well-Being Theory. The most famous result of Maslow’s work was the Hierarchy of Needs, a pyramid that shows the five major necessities of a human being. At the bottom are the basic physiological needs which are most pressing, but provide the least happiness and satisfaction in the long term. At the top is self-actualization, living a harmonious life of purpose and meaning, which is the most difficult to attain but provides the highest degree of happiness and lasting satisfaction. In 1961, Maslow cofounded the Journal of Humanistic Psychology. His most popular book was The Psychology of Science, where he coined the well-known saying that “if all you have is a hammer, everything looks like a nail”. Maslow was voted Humanist of the Year in 1967, and has been ranked among the top 10 greatest and most-cited psychologists of all time.

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Maslow’s Hierarchy of Needs

Words of the Week

Of all tyrannies, a tyranny sincerely exercised for the good of its victims may be the most oppressive. It would be better to live under robber barons than under omnipotent moral busybodies. The robber baron’s cruelty may sometimes sleep, his cupidity may at some point be satiated; but those who torment us for our own good will torment us without end for they do so with the approval of their own conscience.
– CS Lewis

Jew of the Week: Chaya Mushka Schneerson

The Rebbetzin

Chaya Mushka “Moussia” Schneerson (1901-1988) was born near Lubavitch, Russia, the granddaughter of the fifth Hasidic rebbe of Chabad. During World War I, the family fled to Rostov, where Chaya Mushka would help to smuggle food and supplies to the city’s underground yeshivas. In 1924, the family was forced to flee again due to antisemitic persecution by the Soviet Communists, this time to Leningrad (St. Petersburg). In 1927, her father Rabbi Yosef Yitzchak Schneersohn (who was by then the sixth Lubavitcher Rebbe) was imprisoned for spreading Judaism in the USSR. Chaya Mushka herself had played a central role in the “Hasidic underground” of the Soviet Union, making sure that Jews still had access to Jewish services and rituals. Her father even appointed her as his agent, responsible for all matters, while he was imprisoned. She campaigned for his release and helped to get him freed. The family then moved to Riga, Latvia. The following year, Chaya Mushka married her distant cousin Menachem Mendel Schneerson, who would go on to become the seventh and final Lubavitcher Rebbe. After living in Warsaw, Berlin, and Paris, the childless couple fled to New York during World War II. They settled in Crown Heights, Brooklyn, which would soon become the “capital” of Chabad. (Her younger sister and brother-in-law were unable to escape and tragically perished in the Holocaust.) While her husband transformed modern-day Judaism in his role as the Rebbe, Chaya Mushka worked behind the scenes to support him in every endeavour. She was affectionately known simply as “the Rebbetzin”, though she never referred to herself this way. The Rebbetzin was famous for her humility, modesty, and deep concern for all of God’s creations. In fact, there was a stray dog near her house on President Street that she always made sure to feed. One winter day in 1972, the Rebbetzin stepped out to get the mail and slipped on ice, breaking both of her wrists in the fall. She was unable to put any pressure on her hands, and could not get up. Incredibly, that same stray dog soon found her and dragged her back into her house, all the way to the phone so that she could call for help! Many other stories are told of her compassion, dedication, and strong resolve. After she passed away, the Rebbe founded a women’s charity in her honour, called Keren HaChomesh (the initials of her name), and there are also many girls’ schools today named after her. The Rebbetzin’s yahrzeit was earlier this week, on the 22nd of Shevat.

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Words of the Week

No matter how engrossed one may be in the loftiest occupation, one must never remain insensitive to the cry of a child.
Rabbi Schneur Zalman of Liadi, the first Lubavitcher Rebbe (1745-1812)

Jew of the Week: Marc Chagall

The Colour Master

Moishe Shagal (1887-1985) was born in the shtetl of Liozna, in what is today Belarus, the oldest of nine children in a Hasidic Jewish family. Shagal went to a religious heder school until age 13, but wanted to learn a wider breadth of subjects, so his mother managed to bribe a local high school to take him in. (Jews were then forbidden from public schools, and the bribe was a whopping 50 roubles—three months salary—a small fortune for their impoverished family.) This is where he discovered his passion for art. He soon enrolled in Yehuda Pen’s art school in Vitebsk, and was given free tuition since he was so poor. While most Jewish artists in Russia at the time hid their Jewishness, Shagal embraced it. He would later say how Hasidism greatly influenced his artwork, and many of his pieces are deliberately meant to preserve Jewish culture. He wrote that every single one of his artworks “breathed” with the “spirit and reflection” of his childhood home and memories. In 1906, Shagal moved to St. Petersburg and joined a prestigious art academy (using a friend’s passport). A few years later, he left to Paris and henceforth went by “Marc Chagall”. Among his biggest influences were Rembrandt, Van Gogh, and (former Jew of the Week) Pissarro, though he did not want to be associated with any particular type of art. An exhibit in Germany in 1914 first brought him wider renown. He then returned to Russia to get married and start a family. In 1917, while broke and going hungry for days, Chagall was offered a job as arts commissar in Vitebsk. He accepted, and went on to found the Vitebsk Arts College which would go on to become the top art academy in the USSR. A few years later, Chagall moved to Moscow to be the stage designer of the State Jewish Chamber Theater, where he produced some of his most famous murals. In 1923, Chagall moved yet again, back to France, and partnered with Ambroise Vollard. The latter commissioned many of Chagall’s greatest works, including illustrations from the Tanakh. For inspiration, Chagall moved to Tel-Aviv and stayed at the home of Meir Dizengoff, the city’s first mayor. (That home was where the State of Israel would be proclaimed in 1948, and is today known as Independence Hall.) The Holy Land made a huge impact on Chagall, causing him to become something of a ba’al teshuva and return to his Jewish faith. He immersed himself in Jewish studies, and worked diligently on his “Old Testament” collection (which took until 1956 to complete, and was then hailed as being “full of divine inspiration”). Chagall returned to France shortly before the Nazi invasion. He was imprisoned and had his citizenship revoked. Pressure from the United States got him released, and he arrived in New York in the summer of 1941. His favourite hangout was the heavily-Jewish Lower East Side, where Chagall felt at home and spent much of his time socializing in Yiddish. Meanwhile, Chagall worked as a set and costume designer for the Ballet Theatre. He would return to France after the war, and in his later years produced sculptures, ceramics, tapestries, and stained glass. He painted the ceiling of the Paris Opera (covering 2400 square feet and using 200 kilos of paint), and wrote an autobiography, too. Chagall has been called the “greatest image-maker” of our time, and Picasso said that he was “the only painter left who understands what colour is.”

Words of the Week

I did not see the Bible, I dreamed it. Ever since early childhood, I have been captivated by the Bible. It has always seemed to me and still seems today the greatest source of poetry of all time.
– Marc Chagall

Marc Chagall’s “Abraham and the Three Angels”