Tag Archives: Russian Jews

Jew of the Week: Isser Harel

Father of Israeli Intelligence

Israel “Isser” Halperin (1912-2003) was born in what is today Vitebsk, Belarus to a wealthy Jewish-Russian family. His father was a rabbi who had studied at the famed Volozhin Yeshiva, while his mother’s family ran a large vinegar factory. Following the Russian Revolution, they lost their business and the Communists confiscated all of their property. The family eventually fled to Latvia and were robbed along the way, arriving with absolutely nothing. Young Isser realized Jews would never be safe anywhere, and needed their own national home. He soon joined a Zionist youth group, and at 16 decided to make aliyah. The following year, he faked his age to get a British visa. Arriving in Israel, he joined a kibbutz and there met his soon-to-be wife. The couple later opened their own orange-packing company. In 1942, Isser changed his last name to the Hebrew Harel (“Mountain of God”), and joined the pre-IDF Haganah, which was working together with the British auxiliary forces to fight the Nazis. Harel took an officer’s course in intelligence, then joined the Haganah’s “Shai” intelligence unit. He eventually became the main aid to Shai’s chief, as well as the head of its Tel-Aviv office. With the birth of the State of Israel in 1948, Harel co-founded Shin Bet, Israel’s “FBI”, and built it from the ground up. In 1952, he became the director of Mossad, and over the next 11 years at its helm, turned it into one of the world’s most elite intelligence agencies. In 1955, he arranged meetings between Egypt’s Nasser and Ben-Gurion and nearly achieved a peace deal. Meanwhile, he convinced Morocco’s king to let 80,000 Moroccan Jews immigrate to Israel. It was Harel who obtained copies of Soviet leader Nikita Khrushchev’s critical 1956 “Secret Speech” denouncing his predecessor Stalin and marking an important shift in the USSR. He shared the speech with the CIA. Harel also exposed a number of Soviet agents. In 1960, Harel planned and led the successful mission to capture Nazi war criminal Adolf Eichmann. He later wrote an account of the mission, The House on Garibaldi Street, which became a bestseller and was adapted to a 1979 film of the same name. In 1963, Harel oversaw Operation Damocles which targeted German rocket scientists working for Egypt. When Mossad mail bombs killed innocent bystanders, Harel resigned from his position. He later joined Ben-Gurion’s new political party and was elected to the Knesset in 1969, serving until 1973. After retiring, he turned to writing and published ten popular books, both fiction and non-fiction. It has been said that “No one terrified Israel’s enemies like Isser Harel”.

Important Thoughts on Palestinian Refugees

Words of the Week

The best way to understand antisemitism is to see it as a virus. Viruses attack the human body, but the body itself has an immensely sophisticated defence, the human immune system. How, then, do viruses survive and flourish? By mutating. Antisemitism mutates, and in so doing defeats the immune systems set up by cultures to protect themselves against hatred. There have been three such mutations in the past two thousand years, and we are living through the fourth.
– Rabbi Lord Jonathan Sacks

Jews of the Week: Mohilever, Pinsker, and Lilienblum

Hovevei Zion, The “Lovers of Zion”

Moses Lilienblum

Shmuel Mohilever (1824-1898) was born in what is today Belarus to a deeply religious family. He studied at the famed Volozhin Yeshiva and became a rabbi. Violent pogroms against Jews in Russia in 1881, followed by the antisemitic May Laws of 1882, convinced Rabbi Mohilever that Jews would never be safe in the diaspora and must return to their ancestral home. In 1882, he took a trip to Paris to meet with Edmond James de Rothschild and convinced him to fund Jewish settlements in the Holy Land. While chief rabbi of the town of Bialystok, Rabbi Mohilever would inspire Jews in his community to make aliyah. In 1884, he joined a group of leaders in Katowice (then in Prussia, today in Poland) to formally establish Hovevei Zion, the “Lovers of Zion”, into an organized movement. At the meeting, he was elected president while Leon Yehuda Leib Pinsker (1821-1891) was elected secretary. Pinsker was born to a secular Russian-Jewish family in what is today Poland. He was one of the first Jews to attend Odessa University to study law. However, restrictions on Jews becoming lawyers made him switch to medicine and Pinsker became a physician. At first, Pinsker believed Jews must assimilate into European society and that this would end antisemitism. He soon saw that this was not working at all, and concluded that antisemitism is a misnomer; the proper term should be “Judeophobia”, since fear and hatred of Jews is irrational, deep-seated, and essentially incurable. He started writing articles to convince Jews to move to their homeland, since everywhere else they would inevitably be hated. He worked closely with Moshe Leib Lilienblum (1843-1910) who, like Rabbi Mohilever, was born to a deeply religious Russian-Jewish family. Lilienblum was a noted Jewish scholar from a young age, and soon founded and headed a yeshiva in Vilnius. With time, however, he saw that poverty and persecution in exile was destroying his people. He became a committed Zionist, recognizing that the only solution for the Jewish people is to return to Israel and establish their own independent state. Lilienblum wrote a great deal of early Zionist literature. When Rabbi Mohilever distanced himself from Hovevei Zion because it was becoming too secular, Lilienblum took over as president. Hovevei Zion went on to convince countless Jews around the world to take up the Zionist call, and founded the cities of Rishon LeZion, Hadera, and Rehovot in Israel. Rabbi Mohilever, meanwhile, set the stage for the Mizrachi religious Zionist movement. He made sure that Jewish settlement in Israel conformed to Jewish law. The town and kibbutz of Gan Shmuel in Israel was founded in his honour in 1895.

Photo from the 1884 Katowice Conference, with Rabbi Mohilever and Leo Pinsker seated at centre.

Video: The Hidden History of Zionism

Words of the Week

To the living, the Jew is a corpse; to the native, a foreigner; to the homesteader, a vagrant; to the proprietary, a beggar; to the poor, an exploiter and a millionaire; to the patriot, a man without a country; for all, a hated rival.
– Leon Pinsker

Jew of the Week: Sholem Aleichem

The Jewish Mark Twain

Sholem Solomon Alexei Rabinovich (1859-1916) was born to a wealthy family near Kyiv in what was then the Russian Empire. He grew up in the Jewish shtetl of Voronkiv, receiving both a secular education and a traditional Jewish one. His father lost most of the family’s fortunes, and his mother died of cholera when he was just 13. Rabinovich started writing around this time, and already at age 15 wrote a Jewish version of Robinson Crusoe. He wrote stories in Hebrew, Yiddish, and Russian. At 24, he took up the pen name “Sholem Aleichem”, the Yiddish pronunciation of the Hebrew greeting meaning “peace be upon you”.  After completing his studies, he worked as a teacher and then as a “crown rabbi”, a representative of the Jewish community to the Russian government. He lost his own wealth in the stock market in 1890 and at one point struggled to make a living and feed his five children. By the end of the 1890s, Sholem Aleichem was the most popular Yiddish writer in the world, and inspired countless other young Jewish writers. He published Tevye the Milkman in 1894, which was later adapted to Fiddler on the Roof, becoming a major international hit (as well as a Broadway play—the first to run for more than 3000 performances—and a film). Rabinovich lived in Kyiv until 1905, when terrible pogroms raged across the Russian Empire and he witnessed the brutality firsthand. The family fled, splitting their time between New York City and Geneva, Switzerland. All in all, Sholem Aleichem wrote some 40 works in Yiddish, and many more in Hebrew and Russian. He was commonly referred to as “the Jewish Mark Twain”. (When Mark Twain himself heard about this, he said that he was actually “the American Sholem Aleichem”!) Rabinovich was a passionate Zionist, too, joining Hovevei Zion in 1888, and representing the American Jewish community at the Eighth Zionist Congress in 1907. There are streets, schools, and other public places named after him around the world, including in Argentina, Australia, Brazil, Israel, Lithuania, Russia, Ukraine, and the United States. There is even a Sholem Aleichem Crater on the planet Mercury! Rabinovich’s funeral drew some 100,000 mourners, making it among the largest in New York’s history. He wrote in his will: “Let my name be recalled with laughter, or not at all.”

Who are the Indigenous People of Israel?

Words of the Week

Life is a dream for the wise, a game for the fool, a comedy for the rich, a tragedy for the poor.
– Sholem Aleichem