Tag Archives: Belorussian Jews

Jew of the Week: Meir Bar-Ilan

A Religious Zionist Pioneer

Meir Berlin (1880-1949) was born in Volozhin, near modern-day Minsk, Belarus. He was the youngest son of the “Netziv”, Rabbi Naftali Tzvi Yehuda Berlin, one of the greatest rabbis of the generation and head of the illustrious Volozhin Yeshiva. Young Meir studied at his father’s yeshiva, as well as other prestigious academies like Brisk and Telshe. He received his rabbinic ordination at the age of 22, then headed to the University of Berlin for secular studies. It is there that he became a staunch Zionist, and in 1905 joined the Mizrachi movement of religious Zionists (founded by Rabbi Yitzchak Yaakov Reines). Berlin represented Mizrachi at the Seventh Zionist Congress where he voted against the Uganda Proposal (creating a Jewish state in Uganda instead of the Holy Land). In 1911, he founded a religious Zionist newspaper, HaIvri, which would go on to feature great writers and thinkers like S.Y. Agnon and Eliezer Ben-Yehuda. Berlin moved to New York a few years later to establish and develop the American branch of the Mizrachi movement. In a short period of time, it grew to over 100 chapters. He served as president of Yeshiva University between 1920 and 1922. The following year, he finally fulfilled his dream of making aliyah and settled in Jerusalem. As did many others, Berlin would later Hebraize his last name to “Bar-Ilan”. Meanwhile, he founded a new newspaper, HaTzofeh, and started work on the Talmudical Encyclopedia (which would eventually be a massive 42-volume series). Bar-Ilan served on the boards of Mizrachi Bank and the Jewish National Fund. When the British limited Jewish immigration to the Holy Land, Bar-Ilan became their vocal opponent and began a campaign of peaceful protest and civil disobedience. In 1943, he went on a trip around the world to build support for establishing a Jewish state and met with numerous political leaders. He also criticized the American government for staying silent and doing little about the atrocities happening in Europe, and campaigned for more assistance to Jewish refugees. When the State of Israel was finally born, Rabbi Bar-Ilan presided over a committee to discuss how Jewish law can continue to be observed properly in the new country. He also championed the establishment of a university that would combine rigorous religious education with advanced secular studies and professional training. Though he did not live to see it, such a university did open its doors in Tel-Aviv in 1955, and was named after him: Bar-Ilan University. Today, Bar-Ilan University is Israel’s second-largest educational facility, with over 20,000 students. Moshav Beit Meir and the Meir Hills in Israel are named after Rabbi Bar-Ilan, too, along with numerous other streets, neighbourhoods, and schools.

Happy Jerusalem Day!

Bar-Ilan: Forgotten Pioneer of Jewish Activism

The Zohar Prophecy of the Six-Day War

Words of the Week

If horses were being slaughtered as are the Jews of Poland, there would by now be a loud demand for organized action against such cruelty to animals. Somehow, when it concerns Jews, everybody remains silent, including the intellectuals and humanitarians of free and enlightened America.
– Rabbi Meir Bar-Ilan

Jews of the Week: Belkinds and Hankins

Israel’s Great Pioneers

Israel Belkind (1861-1929) was born near Minsk, Belarus. After a Hebrew elementary school education, he enrolled at a Russian gymnasium and planned to study in university. However, the terrible 1881 pogroms turned him into a passionate Zionist, and the rest of his life was dedicated to saving the plight of diaspora Jews. He founded an organization called BILU (an acronym of Beit Yaakov Lechu v’Nelcha, from an End of Days prophecy in Isaiah 2:5, where the Biblical prophet encourages Jews to get up and take possession of their land). In the summer of 1882, Belkind led the first group of Biluim to the Holy Land. After several years of working on Jewish agricultural settlements, he decided to focus on education instead. He taught at a school in Jaffa, and then in Jerusalem. In 1904, Belkind started his own school for children orphaned by the devastating Kishinev Pogrom. Meanwhile, Belkind wrote several important Zionist texts, and was also a noted anthropologist. Intriguingly, he did a great deal of research among the local Arab population and came to the conclusion that they must be the descendants of Jews who had been forcibly converted to Islam! He noted how the locals did not even refer to themselves as “Arabs”, but only “Muslims” (they called the Bedouins “Arabs”), and many of them knew about their Hebrew ancestors. They had various customs that resembled Jewish ones, used an Arabic dialect peppered with old Jewish terms, and venerated the same Biblical figures as the Jews. His dream was thus to open Hebrew schools for the Palestinians, and slowly return them to the Jewish fold. (Later, thanks to the opportunities created by the Zionist movement, a massive influx of non-indigenous Arab immigrants came from neighbouring areas, particularly Egypt, Syria, and Lebanon.)

Yehoshua and Olga Hankin in 1910

Belkind’s older sister was Olga Hankin (1852-1943). She studied in St. Petersburg to become a midwife. Olga joined her brother in the Holy Land during the First Aliyah of 1886, making her the first professional midwife in the region. She soon became the most famous midwife in the land, and was sought out by Jews, Christians, and Muslims alike. She made a name for herself as being the only woman to ride alone on horseback—even at night—and became something of a feminist icon. Olga married Yehoshua Hankin (1864-1945), originally from Russia. Hankin was well-respected by local Arabs, and was able to negotiate a purchase of a massive plot of land on behalf of the Zionist movement in 1890. This land became what is today the city of Rehovot, a name proposed by Israel Belkind based on a verse in Genesis. In 1891, using donations from diaspora Jews, the Hankins purchased what is today Hadera (the neighbourhood of Givat Olga in Hadera is named after Olga Hankin). In 1908, Yehoshua Hankin joined the Palestine Land Development Company and became its number-one real estate agent in the Holy Land. His most famous deal was the Sursock Purchase, acquiring Haifa Bay and the Jezreel Valley from the Sursocks (an Orthodox Christian family who had purchased the land from the Ottomans decades earlier). Hankin’s work secured hundreds of thousands of dunams of land for the Jewish cause, and he is credited with being the top negotiator of land purchases in Israel’s history.

Understanding the Arab-Israeli Conflict in 5 Easy Points

The Incredible Story of the “Mensch of Malden Mills”

Words of the Week

We are worth what we are willing to share with others.
– Sir Moses Montefiore

Jew of the Week: Rav Chaim Kanievsky

Prince of Torah

Shmaryahu Yosef Chaim Kanievsky (1928-2022) was born in Pinsk (then Poland, now Belarus) and made aliyah with his family to Israel when he was six years old. He never left the Holy Land thereafter. His father was the great “Steipler Gaon”, Rabbi Yaakov Kanievsky, and his maternal uncle was the famed Chazon Ish. Following in their footsteps, Kanievsky became a rabbi, too, and was recognized as a sharp scholar at a young age. As a yeshiva student during Israel’s Independence War, he briefly served in the newly-formed IDF and defended Jaffa (though he did it spiritually, spending most of the time at his post learning Torah!) He then married the daughter of another great rabbi, Rav Elyashiv. Rabbi Kanievsky typically studied Torah for about 17 hours a day. He would wake up at midnight to pray Tikkun Chatzot (mourning for the destruction of the Temple and the exile of the Jewish people) and then learned for the rest of the day, starting with eight (double-sided) pages of the Talmud Bavli, followed by eight pages of the Talmud Yerushalmi, and then selections from a number of Jewish legal codes, the Tanakh, as well as Midrashic and Kabbalistic texts. What normally takes a typical rabbi a lifetime to study, Rav Kanievsky would complete every year! He was famous for his total mastery of all Torah texts, with photographic memory and an ability to mentally “scan” these texts for any word or phrase. He was often called the “Prince of Torah”. In addition to his studies, Rav Kanievsky wrote over a dozen popular books and commentaries. Hundreds of people would line up daily to ask questions and request blessings. His blessings were known to be fulfilled, often miraculously, and his legal rulings were followed closely by religious Jews, especially those in non-Hasidic Ashkenazi communities. He regularly responded to thousands of letters, too. Rav Kanievsky lived simply in a small apartment in Bnei Brak his whole life. After the passing of Rav Shteinman in 2017, he was widely-recognized as the supreme authority on Jewish law, and the top gadol hador. Sadly, the Prince of Torah passed away shortly after the conclusion of Purim last week. He had completed his yearly study cycle the previous day. Some 750,000 people came to his funeral, making it among the largest in Israel’s history.

Words of the Week

In a lottery, it is not the ticket that wins but the person.
– Rabbi Chaim Kanievsky