Tag Archives: Rishon Lezion

Jew of the Week: Rabbi Zvi Hirsch Kalischer

The Rabbi Who Launched Zionism

Zvi Hirsch Kalischer (1795-1874) was born in what was then Prussia (now Poland) to a long line of rabbis. After receiving his own rabbinic ordination and getting married, he moved to the city of Thorn and there served as the rabbi for over forty years. Incredibly, he never took a salary for this role, and instead made a living running a small business with his wife. He wrote commentaries on the Torah, Talmud, Passover Haggadah, and a wide range of topics in Jewish law. Meanwhile, Rabbi Kalischer was deeply concerned about the state of Jewry, both in Europe and in the Holy Land. He worried about the pogroms, persecutions, and poverty experienced by Jews in Eastern Europe, and equally worried about the mass-assimilation, secularism, and rise of Reform Judaism in Western Europe. Meanwhile, he wanted to make existing Jewish communities in places like Jerusalem, Hebron, Tiberias, and Tzfat flourish and become self-sufficient, instead of relying heavily on donations from abroad. For Rabbi Kalischer, the solution to all of these problems was Jewish nationalism, and he began writing on these issues in the Hebrew magazine HaLevanon. In 1862, he put his ideas together in a book titled Derishat Zion, and followed it up with Rishon L’Zion in 1864. He argued that Jews should come together to purchase land in Israel, build agricultural schools to teach farming and land management, and to establish a Jewish military force to protect the Jews of the Holy Land. He also hoped to re-establish the sacrifices and offerings in Jerusalem as specified in the Torah. Rabbi Kalischer argued that Jews should stop waiting for God to solve their problems: “One should not think that the Blessed One will suddenly descend from the Heavens to tell his people – ‘leave!’ – or that he will send His messenger any moment to call us on the trumpet…” While many critiqued this approach, Rabbi Kalischer defended his position with citations from all across Jewish holy texts. He went on speaking tours around Europe to spread the message, and convinced countless people to join the cause. Rabbi Kalischer was a key inspiration for prominent figures like Sir Moses Montefiore, Adolphe Crémieux, and Edmond de Rothschild. His work led directly to the establishment of the first agricultural school in the Holy Land in 1870, called Mikveh Israel. He even donated his own savings of 12,000 francs towards purchasing more land in Israel. Rabbi Kalischer is widely regarded as one of the early founders of Zionism.

Torah Simulation Theory (Video)

Words of the Week

If whites are successful, it’s “white privilege”; if minorities are successful, it’s “empowerment”; if Jews are successful, it’s a conspiracy.
– Jon Stewart

Jews of the Week: Mohilever, Pinsker, and Lilienblum

Hovevei Zion, The “Lovers of Zion”

Moses Lilienblum

Shmuel Mohilever (1824-1898) was born in what is today Belarus to a deeply religious family. He studied at the famed Volozhin Yeshiva and became a rabbi. Violent pogroms against Jews in Russia in 1881, followed by the antisemitic May Laws of 1882, convinced Rabbi Mohilever that Jews would never be safe in the diaspora and must return to their ancestral home. In 1882, he took a trip to Paris to meet with Edmond James de Rothschild and convinced him to fund Jewish settlements in the Holy Land. While chief rabbi of the town of Bialystok, Rabbi Mohilever would inspire Jews in his community to make aliyah. In 1884, he joined a group of leaders in Katowice (then in Prussia, today in Poland) to formally establish Hovevei Zion, the “Lovers of Zion”, into an organized movement. At the meeting, he was elected president while Leon Yehuda Leib Pinsker (1821-1891) was elected secretary. Pinsker was born to a secular Russian-Jewish family in what is today Poland. He was one of the first Jews to attend Odessa University to study law. However, restrictions on Jews becoming lawyers made him switch to medicine and Pinsker became a physician. At first, Pinsker believed Jews must assimilate into European society and that this would end antisemitism. He soon saw that this was not working at all, and concluded that antisemitism is a misnomer; the proper term should be “Judeophobia”, since fear and hatred of Jews is irrational, deep-seated, and essentially incurable. He started writing articles to convince Jews to move to their homeland, since everywhere else they would inevitably be hated. He worked closely with Moshe Leib Lilienblum (1843-1910) who, like Rabbi Mohilever, was born to a deeply religious Russian-Jewish family. Lilienblum was a noted Jewish scholar from a young age, and soon founded and headed a yeshiva in Vilnius. With time, however, he saw that poverty and persecution in exile was destroying his people. He became a committed Zionist, recognizing that the only solution for the Jewish people is to return to Israel and establish their own independent state. Lilienblum wrote a great deal of early Zionist literature. When Rabbi Mohilever distanced himself from Hovevei Zion because it was becoming too secular, Lilienblum took over as president. Hovevei Zion went on to convince countless Jews around the world to take up the Zionist call, and founded the cities of Rishon LeZion, Hadera, and Rehovot in Israel. Rabbi Mohilever, meanwhile, set the stage for the Mizrachi religious Zionist movement. He made sure that Jewish settlement in Israel conformed to Jewish law. The town and kibbutz of Gan Shmuel in Israel was founded in his honour in 1895.

Photo from the 1884 Katowice Conference, with Rabbi Mohilever and Leo Pinsker seated at centre.

Video: The Hidden History of Zionism

Words of the Week

To the living, the Jew is a corpse; to the native, a foreigner; to the homesteader, a vagrant; to the proprietary, a beggar; to the poor, an exploiter and a millionaire; to the patriot, a man without a country; for all, a hated rival.
– Leon Pinsker

Jew of the Week: Rabbi Panigel

The Rabbi Who Captured a Lion, and Saved Israeli Farmers

Raphael Meir ben Yehuda Panigel (1804-1893) was born in Bulgaria—then part of the Ottoman Empire—the only child of a wealthy and religious Sephardic Jewish family. When he was 3 years old, the family moved to Jerusalem. Despite being orphaned at 15, Panigel soon became a respected rabbi in the Holy City. At just 27 years old, the community appointed him as their official emissary to travel around the world to teach Torah and to collect funds in support of the old yishuv, the Jewish community that struggled to make a living in the Holy Land. In 1845, he was received by Pope Gregory XVI and inspired him to support and protect Jewish communities in Christian lands. Rabbi Panigel made several trips across North Africa, gaining a reputation as a holy miracle-worker. In one famous incident that happened in Tunis, a lion escaped from the city’s zoo and was terrorizing the locals. Incredibly, it was Rabbi Panigel that captured the lion. When he was asked how he did so, he replied that one who is righteous and fears God need not fear anything else. In 1880, Rabbi Panigel was appointed the Rishon LeZion, Sephardic chief rabbi of Israel, and in 1890, the Ottomans made him hakham bashi, chief authority representing the Jewish community. He composed a penetrating work called Lev Marpe with novel Torah and Talmudic insights. He was also instrumental in developing heter mechira, allowing Jewish farmers in Israel to continue working during the Sabbatical shemitah year (such as this year) in a kosher way. As the shemitah of 1889 approached, the struggling Jewish immigrants of the First Aliyah worried how they would survive if they had to let the land lie fallow, considering the country was then completely undeveloped. After consultations with other Torah luminaries, Rabbi Panigel found a way to work around the shemitah restrictions, allowing the faithful farmers to survive while also adhering to Torah law. Rabbi Panigel was the first to institute heter mechira, a practice which continues in Israel to this day. Eliezer Ben-Yehuda, the famous “father of Modern Hebrew”, wrote of how he was inspired by Rabbi Panigel and described him as being of “electrifying” holiness, like one of the Biblical Patriarchs.

What is Shemitah, the Sabbatical Year?

Words of the Week

The only way to deal with an unfree world is to become so absolutely free that your very existence is an act of rebellion.
– Albert Camus