Tag Archives: Ottoman Empire

Jew of the Week: Adolphe Crémieux

The French Abraham Lincoln

Isaac-Jacob Adolphe Crémieux (1796-1880) was born in Nimes, France to a wealthy Sephardic Jewish family. He became a lawyer and, following the Second French Revolution of 1830, moved to Paris to enter politics. In 1848, he was appointed minister of justice. One of his first acts was to abolish slavery in all French colonies, for which he has been called “the French Abraham Lincoln”. Crémieux was made a life senator in 1875. Meanwhile, he was always a passionate defender and advocate for the rights of Jews. In 1834, Crémieux became vice-president of the Central Consistory of the Jews of France, a role he held for the rest of his life. In 1860 he was co-founder of the Alliance Israelite Universelle, with a mission to protect Jewish rights and Jewish communities around the world, and a special mission to help impoverished Sephardic and Mizrachi Jewish communities across the Ottoman Empire. Crémieux served as president of the Alliance for nearly two decades. The Alliance was most famous for its top-notch schools (meant for Jews but open to all people), the first opening in Morocco in 1862, the second in Baghdad in 1864, and then a school in Jerusalem in 1868. Ironically, Haj Amin Al-Husseini, founder of the Palestinian Arab resistance (and terrorism) movement—a Nazi sympathizer and good friend of Adolf Hitler—studied at the Jerusalem Alliance school in his youth! In 1870, with permission from the Ottoman government, the Alliance started a network of agricultural schools in the Holy Land, going on to play an instrumental role in the Zionist movement and the establishment of the State of Israel. By 1900, the Alliance ran 101 schools with over 26,000 students across the Middle East and North Africa. Crémieux was famous for defending Jews around the world. When the Jews of Saratov, Russia were accused of a blood libel in 1866, he travelled to St. Petersburg to defend them, and won the case. In 1870, his “Crémieux Decree” finally granted citizenship to all Jews in Algeria. Today, there are streets named after him in Paris, Tel-Aviv, Haifa, and Jerusalem.

Haj Amin al-Husseini meets with Adolf Hitler in Germany, 1941.

From Gaza Mosque to IDF Soldier

Why the Dome of the Rock is the Perfect Monument to Islam

The Spiritual Significance of the Coming Solar Eclipse

Words of the Week

Human life is undoubtedly a supreme value in Judaism, as expressed both in Halacha and the prophetic ethic. This refers not only to Jews, but to all men created in the image of God.
– Rabbi Shlomo Goren

Jews of the Week: Belkinds and Hankins

Israel’s Great Pioneers

Israel Belkind (1861-1929) was born near Minsk, Belarus. After a Hebrew elementary school education, he enrolled at a Russian gymnasium and planned to study in university. However, the terrible 1881 pogroms turned him into a passionate Zionist, and the rest of his life was dedicated to saving the plight of diaspora Jews. He founded an organization called BILU (an acronym of Beit Yaakov Lechu v’Nelcha, from an End of Days prophecy in Isaiah 2:5, where the Biblical prophet encourages Jews to get up and take possession of their land). In the summer of 1882, Belkind led the first group of Biluim to the Holy Land. After several years of working on Jewish agricultural settlements, he decided to focus on education instead. He taught at a school in Jaffa, and then in Jerusalem. In 1904, Belkind started his own school for children orphaned by the devastating Kishinev Pogrom. Meanwhile, Belkind wrote several important Zionist texts, and was also a noted anthropologist. Intriguingly, he did a great deal of research among the local Arab population and came to the conclusion that they must be the descendants of Jews who had been forcibly converted to Islam! He noted how the locals did not even refer to themselves as “Arabs”, but only “Muslims” (they called the Bedouins “Arabs”), and many of them knew about their Hebrew ancestors. They had various customs that resembled Jewish ones, used an Arabic dialect peppered with old Jewish terms, and venerated the same Biblical figures as the Jews. His dream was thus to open Hebrew schools for the Palestinians, and slowly return them to the Jewish fold. (Later, thanks to the opportunities created by the Zionist movement, a massive influx of non-indigenous Arab immigrants came from neighbouring areas, particularly Egypt, Syria, and Lebanon.)

Yehoshua and Olga Hankin in 1910

Belkind’s older sister was Olga Hankin (1852-1943). She studied in St. Petersburg to become a midwife. Olga joined her brother in the Holy Land during the First Aliyah of 1886, making her the first professional midwife in the region. She soon became the most famous midwife in the land, and was sought out by Jews, Christians, and Muslims alike. She made a name for herself as being the only woman to ride alone on horseback—even at night—and became something of a feminist icon. Olga married Yehoshua Hankin (1864-1945), originally from Russia. Hankin was well-respected by local Arabs, and was able to negotiate a purchase of a massive plot of land on behalf of the Zionist movement in 1890. This land became what is today the city of Rehovot, a name proposed by Israel Belkind based on a verse in Genesis. In 1891, using donations from diaspora Jews, the Hankins purchased what is today Hadera (the neighbourhood of Givat Olga in Hadera is named after Olga Hankin). In 1908, Yehoshua Hankin joined the Palestine Land Development Company and became its number-one real estate agent in the Holy Land. His most famous deal was the Sursock Purchase, acquiring Haifa Bay and the Jezreel Valley from the Sursocks (an Orthodox Christian family who had purchased the land from the Ottomans decades earlier). Hankin’s work secured hundreds of thousands of dunams of land for the Jewish cause, and he is credited with being the top negotiator of land purchases in Israel’s history.

Understanding the Arab-Israeli Conflict in 5 Easy Points

The Incredible Story of the “Mensch of Malden Mills”

Words of the Week

We are worth what we are willing to share with others.
Sir Moses Montefiore

Jew of the Week: Rabbi Yosef Karo

Code of Jewish Law

19th Century Illustration of Rabbi Yosef Karo

Yosef ben Ephraim Karo (1488-1575) was born in Toledo, then in the Spanish kingdom of Castile. The infamous 1492 Spanish Expulsion of the Jews took place when he was just four years old. The family first fled to Portugal, and were then expelled from there as well in 1497. They eventually settled in Nikopolis, in the Ottoman Empire, which had opened its doors to Sephardic Jewish refugees. (The Ottoman Sultan at the time, Bayezid II, reportedly said: “They tell me that Ferdinand of Spain is a wise man, but he is a fool, for he takes his treasure and sends it all to me.”) Karo was tutored by his rabbi father and soon became a rabbi himself. He also studied under the great Rabbi Yosef Taitazak in Salonica. For a couple of years, he served as a rabbi in Adrianople, and eventually resettled in Tzfat. At the time, Tzfat was experiencing a resurgence of Jewish life and a renaissance in Jewish scholarship, thanks mainly to an influx of Sephardic Jewish refugees. It soon became the “capital” of Jewish mysticism, and Rabbi Karo was one of its most famous mystics and scholars. It was in Tzfat that he composed the Shulchan Arukh, to this day the standard code of Jewish law worldwide. (Tzfat boasted one of the first printing presses in the Middle East, helping to spread the Shulchan Arukh far and wide and making it extremely popular and accessible.) The Shulchan Arukh was itself only a summary of the far broader and more complex Beit Yosef, which was Rabbi Karo’s true magnum opus that he worked on for over twenty years. Rabbi Karo opened his own yeshiva, with 200 students including the renowned “Ramak”, Rabbi Moshe Cordovero. Karo also served as the chief rabbi on the Tzfat beit din. In fact, he was one of the main leaders in a rabbinic attempt to re-establish the ancient Sanhedrin. Rabbi Karo was recognized as the preeminent authority for all Sephardic Jewry worldwide, and was deeply respected by Ashkenazi Jews as well who, on several occasions, asked him to intervene in local European disputes. Among his other noted publications are Kesef Mishneh, a commentary on the Mishneh Torah of Maimonides, along with a textbook for Talmudic study. One of his most intriguing works is Maggid Meisharim, a personal journal which records his prophetic experiences and the teachings he received from an angel over a period of fifty years. Rabbi Karo is often referred to simply as Maran, “Our Master”.

Words of the Week

Today, what is demanded of the Jewish people is mesirut nefesh, self-sacrifice, and this is particularly true with regard to chinuch, education. The resources for which we have labored must be dedicated to the education of children – both our own, and the children of others.
– Rabbi Menachem Mendel Schneerson, the Lubavitcher Rebbe