Tag Archives: Sephardic Chief Rabbi

The Last Jew of the Week: Samuel the Prince

Dear Friends,

After nearly 14 years of Jew of the Week, I’ve decided to hang up the skates and focus on other projects. It’s been a wonderful journey, and I thank all of you for the kind support, feedback, and suggestions – whether you’ve been subscribed from the very beginning or just joined recently. I will continue posting on my other blog, and YouTube channel. In the coming months, I hope to put together an anthology of some of the best and most inspiring Jew of the Week posts in book form. The website www.JewOfTheWeek.com will remain online as a valuable database of some 800 short biographies of great Jewish figures in history. Best wishes and please keep in touch!

Sincerely,
Efraim Palvanov

The “Prince” of Spanish Jewry

Shmuel haLevi ben Yosef, aka Ismail ibn Naghrillah (993-1056) was born in Merida, Spain which was then under Muslim Arab rule. He studied to become a rabbi and was fluent in multiple languages including Hebrew, Arabic, and Latin. To make a living he became a spice merchant, and eventually moved to Granada and set up shop near the palace of the king. One of his customers there was the king’s chief secretary, Abu al-Kasim ibn al-Arif. Eventually, he hired Shmuel as an advisor, and later promoted him to tax collector. Shmuel showed his genius quickly and became very influential in the royal court. When the king passed away, Shmuel helped Badis ibn Habus ascend to the throne. In turn, Badis appointed Shmuel grand vizier and commander of the military. This made Shmuel the highest-ranking Jew in all of Spain. (He was a rare exception to the Pact of Umar which forbid a non-Muslim from holding office.) Shmuel served as grand vizier and prime minister for the rest of his life, holding the office for some three decades. He was the military commander for seventeen years, and his greatest moment came when he commanded the victory against the combined armies of Seville, Malaga, and the Berbers in 1047. He became known as Shmuel haNagid, “the Prince” or “the Ruler”. At the same time, he was the chief rabbi and leading authority on Jewish law for all of Spain. He established a prestigious yeshiva which would train many great Sephardic rabbis, including the father of the Rambam. He was a prolific writer and poet, uniquely combing Arabic poetic styles with Biblical Hebrew. Among his many works are a textbook on Hebrew grammar, and a primer on Talmud study called Mevo haTalmud. When he passed away, his son Joseph took over his position. (Tragically, jealous rivals assassinated him, then launched a pogrom slaughtering many Jews in what became known as the Granada Massacre of 1066.) Shmuel haNagid is regarded as a key figure in the “Golden Age” of Spanish Jewry, the most influential Jew in Spanish history, as well as a model for peaceful coexistence between Jews and Muslims. Kfar haNagid in Israel is named after him.

The Very First Jew of the Week: Haym Solomon

Some Final Inspiring Jewish Words of the Week

In any situation, I ask myself what can be done. Whatever can be done, I do. What cannot be done, I do not worry about.
– Rabbi Simcha Wasserman (1898-1992)

Even in the smallest of insects, God’s unfathomable wisdom is apparent.
– Rabbi Yehuda haLevi (1075-1141), Kuzari

Humour is the Jewish way of defeating hate. What you can laugh at, you cannot be held captive by.
– Rabbi Lord Jonathan Sacks (1948-2020)

To be a miracle worker is no big deal—anybody of standing can overturn heaven and earth. But to be a Jew—now that’s difficult!
– Rabbi Yaakov Yitzchak of Peshischa (“The Holy Yid”, 1766-1813)

In faith, we firmly believe that what seems impossible is indeed possible.
– Rabbi Yitzchak Ginsburgh (b. 1944)

Get up in the morning and look at the world in a way that takes nothing for granted. Everything is phenomenal; everything is incredible; never treat life casually. To be spiritual is to be amazed.
– Rabbi Abraham Joshua Heschel (1907-1972)

Sometimes things happen about which the leaders of the generation remain silent. This does not mean that nothing is to be done… On the contrary: when aware that you are able to do something about it, you are obligated to do so.
– Rabbi Menachem Mendel Schneerson (“The Lubavitcher Rebbe”, 1902-1994)

Jew of the Week: Rabbi Panigel

The Rabbi Who Captured a Lion, and Saved Israeli Farmers

Raphael Meir ben Yehuda Panigel (1804-1893) was born in Bulgaria—then part of the Ottoman Empire—the only child of a wealthy and religious Sephardic Jewish family. When he was 3 years old, the family moved to Jerusalem. Despite being orphaned at 15, Panigel soon became a respected rabbi in the Holy City. At just 27 years old, the community appointed him as their official emissary to travel around the world to teach Torah and to collect funds in support of the old yishuv, the Jewish community that struggled to make a living in the Holy Land. In 1845, he was received by Pope Gregory XVI and inspired him to support and protect Jewish communities in Christian lands. Rabbi Panigel made several trips across North Africa, gaining a reputation as a holy miracle-worker. In one famous incident that happened in Tunis, a lion escaped from the city’s zoo and was terrorizing the locals. Incredibly, it was Rabbi Panigel that captured the lion. When he was asked how he did so, he replied that one who is righteous and fears God need not fear anything else. In 1880, Rabbi Panigel was appointed the Rishon LeZion, Sephardic chief rabbi of Israel, and in 1890, the Ottomans made him hakham bashi, chief authority representing the Jewish community. He composed a penetrating work called Lev Marpe with novel Torah and Talmudic insights. He was also instrumental in developing heter mechira, allowing Jewish farmers in Israel to continue working during the Sabbatical shemitah year (such as this year) in a kosher way. As the shemitah of 1889 approached, the struggling Jewish immigrants of the First Aliyah worried how they would survive if they had to let the land lie fallow, considering the country was then completely undeveloped. After consultations with other Torah luminaries, Rabbi Panigel found a way to work around the shemitah restrictions, allowing the faithful farmers to survive while also adhering to Torah law. Rabbi Panigel was the first to institute heter mechira, a practice which continues in Israel to this day. Eliezer Ben-Yehuda, the famous “father of Modern Hebrew”, wrote of how he was inspired by Rabbi Panigel and described him as being of “electrifying” holiness, like one of the Biblical Patriarchs.

What is Shemitah, the Sabbatical Year?

Words of the Week

The only way to deal with an unfree world is to become so absolutely free that your very existence is an act of rebellion.
– Albert Camus

Jew of the Week: Ben Ish Chai

Baghdad’s Greatest Sage

Rabbi Yosef Chaim of Baghdad, the Ben Ish Chai

Yosef Chaim ben Eliyahu (1832-1909) was born in Baghdad, the son of the city’s chief rabbi. After being miraculously saved at the age of 7, he resolved to devote his life to God and His Torah. He went to study at Baghdad’s Beit Zilka school, and spent all of his extra time absorbing his father’s extensive library of religious texts. When he was 14, a letter arrived from the chief rabbi of Turkey with a question for his father regarding a difficult case. His father was away at the time, so young Yosef Chaim answered the question himself. The chief rabbi sent a letter back: “Your son, dear to your soul, has already preceded you and decided this case. May his father rejoice in him…” Not surprisingly, when his father passed away, Yosef Chaim was immediately chosen as his replacement, and officially given the title of Hakham (the traditional Sephardic term for a rabbi). He was beloved by the entire Baghdad community, who regularly crowded into synagogues to hear his penetrating sermons, and who listened to his every word and instruction. One set of those sermons – which combined Halacha (Jewish law), with Kabbalah (Jewish mysticism), organized by the weekly Torah portion – was compiled into a book called Ben Ish Chai. The book was so popular that Hakham Yosef Chaim himself became known as the “Ben Ish Chai”. (The title has further significance because the Hakham believed himself to be a reincarnation of the great Biblical figure Benayah, who was called Ben Ish Chayil.) The Ben Ish Chai was known for his incredible humility and piety. He slept very little, built a mikveh inside his house so that he can purify himself daily, and at one point spent six continuous years fasting (eating only a little bit at night). He inspired Sephardic and Ashkenazi Jews alike, as well as the local Arabs. It is said that during his tenure there was no Jew in Baghdad that did not keep kosher or Shabbat. Throughout this time he never took a penny for his work, and made a living through his publications and his own wise investments. Many of his students became great rabbis in their own right, and Ben Ish Chai is still among the most popular Jewish books today, especially in the Sephardi world. Hakham Yosef Chaim also wrote a number of other works, including a book of kosher stories so that Jews wouldn’t be too drawn to secular novels. He is regarded as one of the greatest Kabbalists of all time. The Porat Yosef Yeshiva in Jerusalem’s Old City – today one of the most famous and prestigious in the world – was founded upon his instructions and guidance. Tonight, the 13th of Elul, marks 110 years since his passing.

10 Ladino (“Sephardic Yiddish”) Words to Use All the Time

Why Break a Glass at a Jewish Wedding?

Words of the Week

Just as punishment is brought upon a person because of evil speech, so is he punished if he could have spoken good words but did not.
– Zohar III, 46b

The Porat Yosef Yeshiva near the Western Wall in Jerusalem. The Yeshiva was founded by Jewish-Indian philanthropist Yosef Shalom at the request of the Ben Ish Chai. The original building was destroyed by the Arabs in 1948. It was rebuilt in 1967 following Jerusalem’s reunification during the Six-Day War.