Tag Archives: Arizal

Jew of the Week: Rabbi Moshe Cordovero

The First Systemiser of Kabbalah

The grave of the Ramak in Tzfat, Israel

Moshe ben Yaakov Cordovero (1522-1570) was born in Tzfat, Israel to a Sephardic family from Cordoba, Spain that fled during the Expulsion of 1492. The family first settled in Portugal before Portugal, too, expelled its Jews. They eventually made it to Israel and settled in Tzfat. By the time he was twenty, young Moshe was already recognized as a great sage and rabbi, a leader of Tzfat’s rapidly-growing Jewish community, and the head of its Portuguese Yeshiva. That same year, he heard a Heavenly voice instruct him to begin the study of the Zohar, the central textbook of Jewish mysticism (Kabbalah). He began studying with his brother-in-law, Rabbi Shlomo Alkabetz (famous for composing Lecha Dodi). Within a few short years, he mastered the entire Zohar—and the rest of Kabbalah with it. In 1548 he completed his magnum opus, Pardes Rimonim, “Pomegranate Orchard”, which organized and integrated all of the vast Kabbalistic wisdom into one cohesive system. He then wrote a 16-volume commentary on the Zohar, and was soon recognized as the world’s preeminent Kabbalist. In 1550, he opened his own mystical school, and attracted rabbis from far and wide to come study with him. Among them was Rabbi Chaim Vital, and many years later, the great Arizal. The latter only arrived in Tzfat on the day that Rabbi Moshe Cordovero—immortalized as the “Ramak”, based on his initials—passed away. The Arizal would go on to create his own Kabbalistic system, which later inspired several more branches, including those of the Baal Shem Tov (founder of Hasidism), and the Ramchal. However, the Ramak will always remain as the first great systemiser of Jewish mysticism. The Ramak wrote several other renowned works, and devised a new system of Jewish meditation, too. He is still ranked among the greatest Jewish mystics of all time. Today is his yahrzeit.

Words of the Week

The pageant of evolution [consists of] a staggeringly improbable series of events, utterly unpredictable and quite unrepeatable… human beings are an improbable and fragile entity… it fills us with amazement that human beings ever evolved at all.
– Stephen J. Gould, world-renowned evolutionary biologist

Jew of the Week: Baba Sali

A Modern Miracle Worker

Rabbi Israel Abuhatzeira (1889-1984) was born on Rosh Hashanah in Tafilalt, Morocco to a long line of Sephardic rabbis and miracle-workers. (His grandfather was the famed Abir Yakov, who was himself a grandson of Rabbi Shmuel Abuhatzeira, who had studied with Rabbi Chaim Vital, a disciple of the great Arizal.) The young Israel grew up on an estate that included a yeshiva and a beit din (the local Jewish courthouse), surrounded by wise scholars, judges, and mystics. By the age of 12, Israel was recognized as a child prodigy, and already began living the life of a mystic – fasting regularly, rising at midnight to pray and meditate – while hiding it all from his parents. He married at 16. After his father passed away and his older brother was murdered, the community begged him to take over as the town rabbi. Although only 22 years old, and exceedingly humble and modest, he eventually accepted. Within a decade, he was famous across Morocco, and as far as Israel, as a wise rabbi, a saint and a miracle-worker. On his first trip to the Holy Land, it is said that he reopened the Arizal’s ancient synagogue, which had been sealed off for years due to an apparent curse. Though he wished to stay in the Holy Land, Rabbi Abuhatzeira returned to Morocco to take care of his community. When the conditions for Jews in Morocco deteriorated even further after the founding of the State of Israel, Rabbi Abuhatzeira took it upon himself to facilitate Moroccan Jewry’s migration back to their Promised Land. He made the move himself in 1950. By then, he carried a new title: Because his prayers and blessings were known to always came true, he was referred to as Baba Sali, the “Praying Father”. The main possessions that he brought over from Morocco were 30 crates of books and manuscripts, together with thousands of pages of his own holy writings. He is considered one of the greatest kabbalists and holiest rabbis of recent decades. He was sought after not only by Jews, but by Arabs as well, and stories of his miracles abound. He took ill several months after his 94th birthday, and passed away soon after. The Baba Sali’s funeral was attended by over 100,000 people, and his grave in the town of Netivot is now a popular pilgrimage site. His yahrzeit begins tonight.

24 Amazing Torah Prophecies That Came True

Words of the Week

A man’s kind deeds are used by God as seeds for the planting of trees in the Garden of Eden; thus, each man creates his own Paradise. The reverse is true when he commits transgressions.
– Rabbi Dov Ber of Mezeritch

Jews of the Week: Rav Saragossi and the Radbaz

Two Inspiring Sages

Tomb of Rabbi Yosef Saragossi in Ein Zeitim, Israel

Yosef Saragossi (1460-1507) was born to a religious Sephardic family, either in Saragossa, Spain, or in Syracuse, Sicily. He became a respected rabbi at a young age. Around the time of the Spanish Expulsion of 1492, Rav Saragossi settled in Tzfat. He discovered a tiny community of just 300 poorly-educated Jews, with not a single full-time rabbi among them. Rav Saragossi revived the three synagogues in the city and founded new schools, reinvigorating Jewish life. His yeshiva soon attracted students from far and wide. Within a century, Tzfat was a major centre of Jewish learning, and the capital of Jewish mysticism. There, Rabbi Yosef Karo would produce the Shulchan Arukh, still the central code of Jewish law, and there the Arizal (Rabbi Isaac Luria) revealed his Kabbalistic system, forever revolutionizing Judaism. Rav Saragossi was beloved not only by Tzfat’s Jews, but by its Muslim residents, too. In fact, the Muslim governor at the time paid two-thirds of Rav Yosef’s salary just to keep him from leaving. Rav Saragossi’s tomb remains an important pilgrimage site, and is known as a place of miracles. Because of one such miracle involving 500 white hens, he has been called Tzadik haLavan, “the White Saint”.

One of Rav Saragossi’s foremost students was David ben Shlomo ibn Abi Zimra (c. 1479-1589). He, too, was born in Spain, and was exiled around the time of his bar mitzvah. His family settled in Tzfat, and the young David studied in Rav Saragossi’s yeshiva. Becoming a renowned rabbi of his own (later known by his initials, Radbaz, as is common among Jewish sages), he moved to Egypt and became a member of its beit din, the Jewish court. He would soon be appointed Hakham Bashi, Egypt’s chief rabbi. Meanwhile, the Radbaz made some good investments, and became exceedingly wealthy. He built a new yeshiva in Cairo, and it was there that a young Isaac Luria, the Arizal, would get his start. After serving as Chief Rabbi for nearly forty years, writing a number of important books, and penning over 3000 responsa, the Radbaz retired at age 90. He left most of his wealth for the poor, then returned to the Holy Land. Although he wished to settle in Jerusalem, the Ottomans made it difficult for Jews to live there, so the Radbaz returned to Tzfat. He was immediately placed on the highest beit din, alongside Rav Yosef Karo. The Radbaz merited to live many more years, inspiring a new generation of rabbis, including the great Rabbi Chaim Vital. He was over 100 years old when he passed away.

Words of the Week

It is never too late to be what you might have been.
– George Eliot