Tag Archives: Proto-Zionist

Jew of the Week: Rabbi Zvi Hirsch Kalischer

The Rabbi Who Launched Zionism

Zvi Hirsch Kalischer (1795-1874) was born in what was then Prussia (now Poland) to a long line of rabbis. After receiving his own rabbinic ordination and getting married, he moved to the city of Thorn and there served as the rabbi for over forty years. Incredibly, he never took a salary for this role, and instead made a living running a small business with his wife. He wrote commentaries on the Torah, Talmud, Passover Haggadah, and a wide range of topics in Jewish law. Meanwhile, Rabbi Kalischer was deeply concerned about the state of Jewry, both in Europe and in the Holy Land. He worried about the pogroms, persecutions, and poverty experienced by Jews in Eastern Europe, and equally worried about the mass-assimilation, secularism, and rise of Reform Judaism in Western Europe. Meanwhile, he wanted to make existing Jewish communities in places like Jerusalem, Hebron, Tiberias, and Tzfat flourish and become self-sufficient, instead of relying heavily on donations from abroad. For Rabbi Kalischer, the solution to all of these problems was Jewish nationalism, and he began writing on these issues in the Hebrew magazine HaLevanon. In 1862, he put his ideas together in a book titled Derishat Zion, and followed it up with Rishon L’Zion in 1864. He argued that Jews should come together to purchase land in Israel, build agricultural schools to teach farming and land management, and to establish a Jewish military force to protect the Jews of the Holy Land. He also hoped to re-establish the sacrifices and offerings in Jerusalem as specified in the Torah. Rabbi Kalischer argued that Jews should stop waiting for God to solve their problems: “One should not think that the Blessed One will suddenly descend from the Heavens to tell his people – ‘leave!’ – or that he will send His messenger any moment to call us on the trumpet…” While many critiqued this approach, Rabbi Kalischer defended his position with citations from all across Jewish holy texts. He went on speaking tours around Europe to spread the message, and convinced countless people to join the cause. Rabbi Kalischer was a key inspiration for prominent figures like Sir Moses Montefiore, Adolphe Crémieux, and Edmond de Rothschild. His work led directly to the establishment of the first agricultural school in the Holy Land in 1870, called Mikveh Israel. He even donated his own savings of 12,000 francs towards purchasing more land in Israel. Rabbi Kalischer is widely regarded as one of the early founders of Zionism.

Torah Simulation Theory (Video)

Words of the Week

If whites are successful, it’s “white privilege”; if minorities are successful, it’s “empowerment”; if Jews are successful, it’s a conspiracy.
– Jon Stewart

Jews of the Week: Israel and Nisan Bak

Israel’s First Printers – and Farmers

Page from a Zohar printed by Bak in Jerusalem

Israel Bak (1797-1874) was born in Berdichev, Ukraine to a Hasidic family of printers. He took over the business at the age of 18, and over the next seven years printed thirty books. Unfortunately, the family printing press was shut down, and over the next decade Bak unsuccessfully tried to rebuild the business. In 1831, he made aliyah and settled in Tzfat. He established a new printing press, and Jewish books began to be printed in Tzfat again for the first time since the 1600s, when the previous printing press was shut down. Meanwhile, Bak also purchased a plot of land near Mt. Meron and started the first Jewish agricultural colony. Some credit him as being the first modern Jewish farmer in Israel. It was he that inspired (former Jew of the Week) Sir Moses Montefiore to start investing in more Jewish settlement and agricultural development of the Holy Land—a seminal event upon which the later Zionist movement was built. Sadly, Bak lost everything in the Tzfat earthquake of 1837 and the Druze Revolt of 1838. He relocated with his family to Jerusalem, there establishing the holy city’s first-ever printing press. From there he printed 130 books, as well as the second Hebrew newspaper in Israel’s history, Havatzelet.

Kirya Ne’emana in 1925

After he passed away, his son Nisan Bak (1815-1889) took over the printing business. Nisan sold the press in 1883, deciding to focus all of his efforts on rebuilding Jewish life in the Holy Land. Back in 1843, he had prevented the Russians from purchasing a coveted plot of land near the Western Wall where they intended to build a church and monastery. He was able to procure vast sums of money (with the help of the Ruzhiner Rebbe) to secure the area for the Jews, and there built the illustrious Tiferet Israel Synagogue (also known as Beit Knesset Nisan Bak, and the Hurva, “Ruin”, because it was destroyed by the Arabs in Israel’s War of Independence in 1948, before being rebuilt and reopened in 2010). In 1875, Bak founded one of the first modern Jewish towns in Israel, just outside Jerusalem’s walls, called Kirya Ne’emana. He built 30 homes for the Hasidic community, and distributed the remaining plots to large numbers of Iraqi, Syrian, and Persian Jews. In 1884, he co-founded (with his brother-in-law, Israel Dov Frumkin) the Ezrat Niddahim Society to stop Christian missionaries from targeting Jews. The society also established a Yemenite Jewish quarter in Jerusalem, and raised funds to support and educate Jerusalem’s impoverished.

Top left: the Hurva Synagogue in 1930; bottom left: the ruins in 1967; right: the Hurva today (photo credit: Chesdovi). Sir Moses Montefiore paid for much of the early construction. More than half of the money came from the wealthy Iraqi-Jewish family of Ezekiel Reuben. The synagogue was completed in 1864 and originally called Beit Yakov in honour of Edmond James (Yakov) de Rothschild. It was considered the most beautiful building in Jerusalem, and nicknamed “the glory of the Old City”.

Words of the Week

I see Israel, and never mind saying it, as one of the great outposts of democracy in the world, and a marvelous example of what can be done, how desert land almost can be transformed into an oasis of brotherhood and democracy. Peace for Israel means security and that security must be a reality.
– Martin Luther King, Jr.

Jew of the Week: Grace Aguilar

Defender of Judaism

Grace Aguilar (1816-1847) was born in London to descendants of Sephardic Jewish refugees who fled the Portuguese Inquisition. Her parents were active leaders of London’s Spanish-Portuguese Synagogue. Grace was a sickly child, and seldom left her home for the first eight years of her life. During this time, she learned dance, piano and harp, and was tutored in Jewish studies and classical literature. She started writing at this time, too. As a teenager, her father taught her Hebrew and more advanced Jewish studies while she took care of him during a long bout with tuberculosis. She then took care of her ill mother, before being plagued with a serious case of measles starting at age 19. With her brothers away at boarding school, she bore the burden of caring for her parents and taking care of the family home. To raise more money, Aguilar strove to become a professional writer. Her first book, a collection of riddle-poems called The Magic Wreath of Hidden Flowers, was a huge success and launched her writing career. She then published a translation and explanation of an earlier Spanish work called Israel Defended, written to prevent Jews from converting to Christianity. Aguilar became good friends with future British prime minister (and former Jew of the Week) Benjamin Disraeli who helped her spread her writings. She soon convinced Isaac Leeser, editor of the popular Jewish magazine, The Occident, to publish her new book, The Spirit of Judaism, in 1842. The book was very popular both in America and England. Aguilar continued to write poetry, fiction, and treatises on Judaism. While she had become a bestseller, she still did not earn enough to care for her family, and had to work as a director of a Hebrew school. In 1845, Aguilar published Women of Israel, describing the lives of great Jewish women in history, and serving as an inspiration for countless Jewish women at the time. Some consider this to be her masterpiece. She followed that up with The Jewish Faith: Its Spiritual Consolation, Moral Guidance, and Immortal Hope, explaining the value and beauty of Judaism. Two years later, Aguilar was struck with spinal paralysis. She had already planned to set out on a trip to Europe, and refused to cancel it. She died in Frankfurt, and was buried in its Jewish cemetery. Her tombstone fittingly has verses from Eshet Chayil (“Woman of Valour”, from King Solomon’ Proverbs, chapter 31). Many more of Aguilar’s incredible works were published after her death, including collections of Jewish stories, novels for women, proto-Zionist writings, and works on Sephardic Jewish and English Jewish history. Her novel Home Influence, which had its first print just as Aguilar was dying, went on to sell out thirty editions. Her works were used as textbooks in some of the first American Hebrew schools. Although she was only 31 years old when she died, Aguilar is credited with being one of the most important Jewish educators and writers of her time, and playing a tremendous role in preventing Jews from assimilating and converting. Today, there is a public library named after her in New York City. Aguilar Point in British Columbia is named after her brother, who was an officer in the British Royal Navy. At her death, she was called “the moral governess of the Hebrew family”.

Words of the Week

There are rabbis who are so great that they can revive the dead. But reviving the dead is God’s business. A rabbi needs to be able to revive the living.
– Rabbi Menachem Mendel of Kotzk, the Kotzker Rebbe