Tag Archives: Eichmann Trial

Jew of the Week: Joel Brand

The Man Who Tried to Save a Million Jews

Jenő Yoel Brand (1906-1964) was born in what is now Romania to a family of traditional Hungarian Jews. He spent a part of his childhood in Germany, and then moved to New York when he was 19. He struggled to make a living, working difficult odd jobs, and eventually joined the International Communist Party, soon becoming one of their sailors and traveling across the Pacific. He returned to Germany in 1930, but when Hitler came to power Brand was arrested for being a communist. He was released the following year and returned to Hungary, joining the communist-Zionist Poale Zion organization, and then the Jewish National Fund. He started a clothing business with his wife, and the couple grew wealthy, employing over 100 people in their factory. The Brands were planning to make aliyah and join a kibbutz, but an influx of German Jews entering Hungary compelled them to stay and support the refugees. By 1943, they had set up the Aid and Rescue Committee, forging documents and running an underground network of safe houses. All in all, the committee saved about 25,000 Jews, at times collaborating with people like Oskar Schindler and Rudolf Kastner. In 1944, the Nazis invaded Hungary, and notorious SS officer Adolf Eichmann requested a meeting with Brand. He offered 1 million Jews in exchange for supplies from the Allies to help German soldiers fighting the USSR. Eichmann called it the “blood for goods” deal, and wanted 1000 trucks full of supplies for every 100,000 Jews. After three meetings, he gave Brand several weeks to come back with an answer. Brand immediately got on a train to Istanbul, planning to meet up with future Israeli president Chaim Weizmann. When he arrived, it was a different “Chaim” waiting for him, offering no assistance. Brand felt betrayed by the Jewish Agency, who told him to now go to Aleppo and meet another future Israeli president, Moshe Sharett. On the way, Brand was stopped by the British and arrested, imprisoned in Egypt and brutally tortured. The British had no interest in saving Jews, nor bringing in anymore refugees into the Holy Land. (In fact, during the little-known 1943 Bermuda Conference, the British and Americans had already decided to do nothing about the Holocaust and resolved not to help the Jews of Europe.) Brand eventually went on a hunger strike, and was only released after 17 more days. By that point, most of the Jews he was trying to save were already murdered. Brand was not permitted to return to Hungary, and resettled in Israel. Not surprisingly, he joined the Stern Gang that fought passionately against the British to expel them from the Holy Land. Brand went on to testify at the 1954 Kastner trial, as well as the 1961 Eichmann trial, where the latter denied that he ever had the authority to stop the mass-killings. Some say the “blood for goods” deal was a Nazi ruse and only meant to confuse and split the Allies. Others say it was a legitimate offer made by desperate Nazis, and a million Jews could have been saved. Brand himself believed a bit of both. Shortly before his death, Brand told a reporter: “An accident of life placed the fate of one million human beings on my shoulders. I eat and sleep and think only of them.” Brand died, quite literally, of a broken heart, suffering a fatal heart attack at the young age of 58.

Short Animation: How the Ottoman Empire Was Carved Up

The KGB and Anti-Israel Propaganda

Words of the Week

The local population in Palestine is racially more closely related to the Jews than to any other people… It is quite probable that the fellahin in Palestine are direct descendants of the Jewish and Canaanite rural population, with a slight admixture of Arab blood… it is impossible to distinguish between a Sephardic porter and an Arab labourer…
– Dov Ber Borochov (1881-1917)

Jew of the Week: Hannah Arendt

Greatest Political Philosopher of the 20th Century

Hannah Arendt in 1924

Johanna Cohn Arendt (1906-1975) was born in Germany to a wealthy family of secular Russian-German Jews. The family was anti-Zionist and assimilationist, desperately seeking acceptance into broader German society. Arendt was well-educated, and was already tackling heavy philosophical works as a teenager. At 15, after getting expelled from her school for organizing a boycott of an anti-Semitic teacher, she decided to go straight to the University of Berlin. Arendt then studied language, literature, and theology at the University of Marburg, where one of her teachers was the famed philosopher Heidegger (the two would go on to have a secret romantic relationship for many years). Arendt later became a towering figure in philosophy herself, writing on politics and sociology, Judaism and feminism (which she opposed, once writing, perhaps presciently: “what will we lose if we win?” Ironically, today Arendt is something of a feminist icon!) When Hitler came to power in 1933, Arendt operated an underground railroad for refugees fleeing Nazi Germany. Realizing the flaws of her old assimilationist ways, she wrote that “Jewish assimilation must declare its bankruptcy.” Arendt immersed herself in Jewish study, while also vocally denouncing the Nazis, leading to her arrest by the Gestapo. After eight days in prison, the Gestapo let her go because they could not decipher her encoded diary. Arendt fled to Geneva, where she worked for the Jewish Agency to secure visas for Jewish refugees. From there, she settled in Paris and soon became the personal assistant of Germaine de Rothschild, taking care of distributing her generous charitable funds. In 1935, Arendt joined Youth Aliyah, eventually becoming its secretary-general. In 1938, she was put in charge of rescuing Jewish children from Nazi-occupied Austria and Czechoslovakia. When the Nazis occupied France, Arendt and her family managed to escape yet again, eventually finding their way to New York. In 1944, she was hired as executive director of the Commission on European Jewish Cultural Reconstruction, cataloging and preserving Jewish assets in Europe, and reviving post-war Jewish life there. From 1951 onwards, she devoted herself to teaching and writing. Her most acclaimed books followed, including The Origins of Totalitarianism and The Human Condition. Arendt taught at a number of American universities, including Yale and Stanford, and was the first female professor at Princeton. In 1961, she spent six weeks in Jerusalem covering the Eichmann trial for the The New Yorker. (During this time, she coined the phrase “banality of evil”, and her conclusions were immensely controversial.) All in all, Arendt wrote hundreds of penetrating essays, articles, and poems, and has been described as the most influential political philosopher of the 20^th century, as well as one its most enigmatic women. The Library of Congress estimates that at least 50 books have been written about her, along with over 1000 scholarly papers. There is a “Hannah Arendt Day” in Germany, as well as an international peer-reviewed journal called Arendt Studies, along with countless things named after her, including the prestigious Hannah Arendt Prize.

Words of the Week

“If one is attacked as a Jew, one must defend oneself as a Jew.”
– Hannah Arendt

Jew of the Week: Abba Kovner

“The Jewish Avenger”

Abel “Abba” Kovner (1918-1987) was born in what is today Belarus and grew up in Vilnius (then part of Poland). As a young man, he was a member of HaShomer HaTzair, the Zionist youth movement. When the Nazis invaded Vilnius in 1941, Kovner escaped to a convent, but soon returned to the Vilna Ghetto to organize a Jewish resistance. At the start of 1942, Kovner secretly published a manifesto inside the Ghetto to inspire the Jews to fight back, writing that it was better to die than “go like lambs to the slaughter”. Along with several other young men, Kovner formed the United Partisan Organization, possibly the first armed underground Jewish group in Nazi Europe. Before they could launch their first large-scale attack, the Vilna Ghetto was liquidated in 1943, forcing the group to flee to the surrounding forests. From there, they launched a guerrilla warfare campaign against the Nazis. The small group began calling themselves “the Avengers” (HaNokmim) and were successful enough to draw the attention of the Red Army. They would go on to coordinate with the Soviets to crush the Nazis in Eastern Europe. Once the fate of the Nazis was sealed towards the end of 1944, Kovner was among the founders of a new group, called Bricha (“Escape”), which worked to get Jewish refugees out of Europe and to the Holy Land. Over the next couple of years, they would successfully move 250,000 Holocaust survivors to Israel. Having seen first-hand the horrific devastation inflicted by the Nazis, Kovner yearned for revenge. He started yet another group, called Nakam (“Vengeance”), seeking to punish Germany for the Holocaust. “Plan B” was to poison the water supply in Allied prisoner-of-war camps where Nazi SS soldiers were kept. The far more controversial and shocking “Plan A” was to poison the water supplies of several major German cities in order to kill 6 million Germans, one for each Jew lost in the Holocaust. Thankfully, Plan A was soon abandoned, though Kovner was still arrested by the British and held in a Cairo prison for several months. He did aim to accomplish Plan B, and Nakam members infiltrated a POW camp bakery in April 1946, coating the loaves of bread with arsenic. Over two thousands German soldiers fell ill, though no deaths were reported. In December 1947, Kovner joined the Haganah and fought in Israel’s Independence War as a captain of the Givati Brigade. Following this, he lived out the remainder of his life in a kibbutz, working tirelessly to strengthen the nascent state. He also helped to design several Holocaust museums, and testified at the Eichmann trial. More famously, Kovner wrote a series of poetry books (in Hebrew and Yiddish) describing the struggles he faced during the Holocaust and in Israel’s early years. This made him one of the country’s most celebrated poets and writers. For this, he won the Israeli Prize for Literature in 1970. A heavy smoker, Kovner succumbed to tracheal cancer before his 70th birthday.

Words of the Week

It is perfectly clear that the Arab nations do not want to solve the Arab refugee problem. They want to keep it as an open sore, as an affront against the United Nations, and as a weapon against Israel… Arab leaders don’t give a damn whether the refugees live or die.
— Sir Alexander Galloway, former head of UNRWA

Abba Kovner (Centre) and his Avengers.