Tag Archives: Princeton

Jew of the Week: Emmy Noether

Greatest Mathematician of All Time

Amalie Emmy Noether (1882-1935) was born in Bavaria, Germany to a wealthy Jewish family, the eldest daughter of renowned mathematician Max Noether. She enjoyed learning languages and eventually passed a test allowing her to teach English and French. Instead, she decided to further her studies at the University of Erlangen. Female students were not allowed, but Noether was given permission to audit lectures along with one other woman. In 1903, restrictions were eased and Noether passed the graduation exam, after which she enrolled at the University of Gottingen to study astronomy and mathematics. She returned to Erlangen and taught math for seven years—without pay! During this time, she published several ground-breaking papers. In 1915, Noether was invited back to Gottingen, and when an uproar arose about how men could be subjected to learn “at the feet of a woman”, the university responded: “We are a university, not a bathhouse.” In 1918, Noether silenced critics by proving what is now called Noether’s Theorem, which was said to be “one of the most important mathematical theorems ever proved in guiding the development of modern physics, possibly on a par with the Pythagorean theorem”. The following year, she was granted tenure, and then a professorship. Among her many revolutionary achievements, Noether is most famous for mathematical rings, chain conditions, and abstract algebra—which some say is her greatest contribution to math and science. Thanks to Noether and the brilliant minds she attracted and taught, the University of Gottingen became the pre-eminent math institution in the world. She supervised the work of a dozen graduate students who became world-famous mathematicians in their own right. Noether was famous for living simply and modestly, not caring at all about her appearance, talking quickly, and teaching freely with no lesson plans. In 1932, she received the prestigious Ackermann–Teubner Memorial Award for math. The following year, the Nazis came to power and she was fired from her position. Undeterred, Noether continued to teach from her apartment. Soon, the Rockefeller Foundation arranged for her a position in the United States, and Noether went on to teach at Bryn Mawr College, as well as at Princeton (alongside fellow Jewish refugee Albert Einstein). Tragically, Noether passed away suddenly after surgery to remove an ovarian tumour. She was eulogized as “the greatest woman mathematician who has ever lived; and the greatest woman scientist of any sort…” There are numerous awards, concepts, streets and schools named after her around the world (including a math institute at Bar-Ilan University in Israel), as well as a satellite, a crater on the moon, and even a distant planet.

Words of the Week

A day will come in which the masses will be so tolerant, that the intelligent people will be forbidden to think in order not to threaten the stupid.
– Fyodor Dostoevsky

Jew of the Week: Hannah Arendt

Greatest Political Philosopher of the 20th Century

Hannah Arendt in 1924

Johanna Cohn Arendt (1906-1975) was born in Germany to a wealthy family of secular Russian-German Jews. The family was anti-Zionist and assimilationist, desperately seeking acceptance into broader German society. Arendt was well-educated, and was already tackling heavy philosophical works as a teenager. At 15, after getting expelled from her school for organizing a boycott of an anti-Semitic teacher, she decided to go straight to the University of Berlin. Arendt then studied language, literature, and theology at the University of Marburg, where one of her teachers was the famed philosopher Heidegger (the two would go on to have a secret romantic relationship for many years). Arendt later became a towering figure in philosophy herself, writing on politics and sociology, Judaism and feminism (which she opposed, once writing, perhaps presciently: “what will we lose if we win?” Ironically, today Arendt is something of a feminist icon!) When Hitler came to power in 1933, Arendt operated an underground railroad for refugees fleeing Nazi Germany. Realizing the flaws of her old assimilationist ways, she wrote that “Jewish assimilation must declare its bankruptcy.” Arendt immersed herself in Jewish study, while also vocally denouncing the Nazis, leading to her arrest by the Gestapo. After eight days in prison, the Gestapo let her go because they could not decipher her encoded diary. Arendt fled to Geneva, where she worked for the Jewish Agency to secure visas for Jewish refugees. From there, she settled in Paris and soon became the personal assistant of Germaine de Rothschild, taking care of distributing her generous charitable funds. In 1935, Arendt joined Youth Aliyah, eventually becoming its secretary-general. In 1938, she was put in charge of rescuing Jewish children from Nazi-occupied Austria and Czechoslovakia. When the Nazis occupied France, Arendt and her family managed to escape yet again, eventually finding their way to New York. In 1944, she was hired as executive director of the Commission on European Jewish Cultural Reconstruction, cataloging and preserving Jewish assets in Europe, and reviving post-war Jewish life there. From 1951 onwards, she devoted herself to teaching and writing. Her most acclaimed books followed, including The Origins of Totalitarianism and The Human Condition. Arendt taught at a number of American universities, including Yale and Stanford, and was the first female professor at Princeton. In 1961, she spent six weeks in Jerusalem covering the Eichmann trial for the The New Yorker. (During this time, she coined the phrase “banality of evil”, and her conclusions were immensely controversial.) All in all, Arendt wrote hundreds of penetrating essays, articles, and poems, and has been described as the most influential political philosopher of the 20th century, as well as one its most enigmatic women. The Library of Congress estimates that at least 50 books have been written about her, along with over 1000 scholarly papers. There is a “Hannah Arendt Day” in Germany, as well as an international peer-reviewed journal called Arendt Studies, along with countless things named after her, including the prestigious Hannah Arendt Prize.

Words of the Week

“If one is attacked as a Jew, one must defend oneself as a Jew.”
– Hannah Arendt

Jew of the Week: Annamie Paul

Canada’s First Black and Jewish Party Leader

Annamie Paul, leader of the Green Party of Canada

Annamie Paul (b. 1972) was born in Toronto to parents from the Caribbean islands of Nevis and Dominica. She was interested in politics from childhood, and at the age of 12, started working as an assistant in Ontario’s provincial parliament. From there, she became an assistant in Canada’s Senate. She went to law school at the University of Ottawa, passed the bar in 1998, and also got a Master’s in Public Affairs from Princeton. It was while studying at Princeton that Paul took a greater interest in Judaism, and started learning with the head of the university’s Center for Jewish Life. Soon, she decided to convert, and although she studied primarily with a Conservative Jewish rabbi, went on to do a full Orthodox conversion. Paul married international human rights lawyer Mark Freeman, and the two made sure to put their kids through Jewish schools, and continue to keep a kosher home today. Meanwhile, in 2001, Paul founded the Canadian Centre for Political Leadership, an organization focused on getting more minorities and more women into government. She was also part of Canada’s Mission to the European Union, and worked at the International Criminal Court. She has won a number of awards for her human rights work and social activism. In 2019, Paul became a member of the Green Party of Canada and, earlier this month, was elected its leader. That makes her the first Jewish and first black woman to lead a political party in Canada.

Words of the Week

Just call to mind all those terrible episodes of the slave trade, of human beings who, merely because they were black, were stolen like cattle, taken prisoner, captured and sold. Their children grew up in strange lands, the objects of contempt and hostility because their complexions were different. I am not ashamed to say, though I may expose myself to ridicule for saying so, that once I have witnessed the redemption of the Jews, my people, I wish also to assist in the redemption of the Africans.
– Theodor Herzl