Tag Archives: Feminism

Jew of the Week: Clara Lemlich Shavelson

A Yiddish Feminist Icon

Clara Lemlich (1886-1982) was born to a religious Jewish-Russian family in what is now Horodok, Ukraine. She grew up speaking Yiddish, and learned Russian against the wishes of her parents. This actually allowed her to start a business in her youth, writing letters in Russian for her neighbours. She used the money to buy books, and soon took a deep interest in socialist literature. Following the horrors of the Kishinev Pogrom of 1903—in which 49 Jews were killed, over 500 injured, and 1500 Jewish home destroyed—the family fled to the US and settled in New York City. Lemlich got a job in the garment industry, working long hours in terrible conditions, with no breaks or benefits, and poor compensation. She joined the International Ladies’ Garment Worker’s Union and soon got elected to its executive board. Lemlich started to organize strikes and protests. During one protest, gangsters hired by her employers broke her ribs. Undeterred, in November of 1909 she gave a rousing speech (in Yiddish!) and got 20,000 workers to join her in a massive strike which came to be known as the “Uprising of the 20,000”. This then inspired male garment workers to stage a strike, too, resulting in the “Great Revolt” that brought 50,000 to protest. The result was that employers finally took notice and slowly began improving conditions for their employees. Lemlich, however, was blacklisted from working in the garment industry. Instead, she turned her attention to universal suffrage and wrote: “The manufacturer has a vote; the bosses have votes; the foremen have votes, the inspectors have votes. The working girl has no vote…” and until she gets to vote, “she will not get justice; she will not get fair conditions.” Lemlich founded the Wage Earner’s Suffrage League. Two years later, she married Joe Shavelson and started a family, switching gears to spend most of her time raising her children. Her activism continued, though, for example participating in a housewives’ boycott of kosher butcheries to protest price gouging. She would go on to join the Communist Party of America, and then to work for Progressive Women’s Councils. She campaigned against nuclear weapons, genocides, and the Vietnam War. At 81, she moved to California to be with her children and lived in a nursing home. Even then, her activism didn’t stop and she convinced the nursing home management to join in on boycotts protesting high prices on fruits and vegetables. Today, Lemlich is recognized as a major feminist icon and an inspiration for countless Jewish women.

Feminism in Judaism and the Curses of Eve

Words of the Week

The world suffers a lot not because of the violence of bad people, but because of the silence of good people.
– Napoleon Bonaparte

Jew of the Week: Hannah Arendt

Greatest Political Philosopher of the 20th Century

Hannah Arendt in 1924

Johanna Cohn Arendt (1906-1975) was born in Germany to a wealthy family of secular Russian-German Jews. The family was anti-Zionist and assimilationist, desperately seeking acceptance into broader German society. Arendt was well-educated, and was already tackling heavy philosophical works as a teenager. At 15, after getting expelled from her school for organizing a boycott of an anti-Semitic teacher, she decided to go straight to the University of Berlin. Arendt then studied language, literature, and theology at the University of Marburg, where one of her teachers was the famed philosopher Heidegger (the two would go on to have a secret romantic relationship for many years). Arendt later became a towering figure in philosophy herself, writing on politics and sociology, Judaism and feminism (which she opposed, once writing, perhaps presciently: “what will we lose if we win?” Ironically, today Arendt is something of a feminist icon!) When Hitler came to power in 1933, Arendt operated an underground railroad for refugees fleeing Nazi Germany. Realizing the flaws of her old assimilationist ways, she wrote that “Jewish assimilation must declare its bankruptcy.” Arendt immersed herself in Jewish study, while also vocally denouncing the Nazis, leading to her arrest by the Gestapo. After eight days in prison, the Gestapo let her go because they could not decipher her encoded diary. Arendt fled to Geneva, where she worked for the Jewish Agency to secure visas for Jewish refugees. From there, she settled in Paris and soon became the personal assistant of Germaine de Rothschild, taking care of distributing her generous charitable funds. In 1935, Arendt joined Youth Aliyah, eventually becoming its secretary-general. In 1938, she was put in charge of rescuing Jewish children from Nazi-occupied Austria and Czechoslovakia. When the Nazis occupied France, Arendt and her family managed to escape yet again, eventually finding their way to New York. In 1944, she was hired as executive director of the Commission on European Jewish Cultural Reconstruction, cataloging and preserving Jewish assets in Europe, and reviving post-war Jewish life there. From 1951 onwards, she devoted herself to teaching and writing. Her most acclaimed books followed, including The Origins of Totalitarianism and The Human Condition. Arendt taught at a number of American universities, including Yale and Stanford, and was the first female professor at Princeton. In 1961, she spent six weeks in Jerusalem covering the Eichmann trial for the The New Yorker. (During this time, she coined the phrase “banality of evil”, and her conclusions were immensely controversial.) All in all, Arendt wrote hundreds of penetrating essays, articles, and poems, and has been described as the most influential political philosopher of the 20th century, as well as one its most enigmatic women. The Library of Congress estimates that at least 50 books have been written about her, along with over 1000 scholarly papers. There is a “Hannah Arendt Day” in Germany, as well as an international peer-reviewed journal called Arendt Studies, along with countless things named after her, including the prestigious Hannah Arendt Prize.

Words of the Week

“If one is attacked as a Jew, one must defend oneself as a Jew.”
– Hannah Arendt

Jew of the Week: Bertha Pappenheim

A Jewish Heroine You Should Know About

Bertha Pappenheim

Bertha Pappenheim (1859-1936) was born in Vienna to a wealthy and religious Jewish family of Austrian and German heritage. Her father was a cofounder of Vienna’s famous Schiff Shul, the city’s largest Orthodox synagogue (later destroyed during Kristallnacht). At 16, she left school to take care of her home and her ill father. Around this time, she started developing psychological and emotional issues and was treated by the Austrian physician Josef Breuer, together with his student Sigmund Freud. Her case (known as “Anna O”) would play an important role in the development of psychology and psychoanalysis. After Pappenheim recovered, she moved with her mother to Frankfurt and the two became big patrons of the arts and science in the city. They helped found Frankfurt University, and built a reputation as generous philanthropists. Pappenheim intensified her studies, started writing, and became involved in politics. She volunteered at a soup kitchen and at a Jewish orphanage. She eventually became director of the orphanage and transformed it into a place where Jewish girls could learn real skills and become independent. Pappenheim wrote extensively on women’s rights and worked diligently to combat the trafficking of women. She founded the Jewish Women’s Association (Jüdischer Frauenbund, or JFB) which quickly grew to some 50,000 members and became the largest Jewish charity organization in the world. Pappenheim also founded numerous kindergartens, orphanages, and refuges for women who had been trafficked or abused. These institutions were strictly kosher and Shabbat-observant, providing warm care, education, vocational training, and religious instruction. Pappenheim collaborated with (former Jews of the Week) Henrietta Szold, founder of Hadassah, and Sarah Schenirer, pioneer of the Beit Yakov movement of girls schools. She wrote several plays, books of poetry, novella, and children’s stories. She also translated parts of the Talmud, Midrash, and Tanakh for women, along with a handful of other important texts. In 1954, Germany issued a postage stamp featuring Pappenheim in their “Benefactors of Mankind” series.

Words of the Week

Oftentimes a man believes he ought to be a leader because he desires to benefit his fellows; this is untrue. He is in reality seeking self-honour, and hides his true intention under a mask of kindness.
Rabbi Nachman of Breslov (1772-1810)