Tag Archives: Yiddish

Jew of the Week: Nathan Birnbaum

The First Zionist (and the First Modern Ba’al Teshuva)

Nathan Birnbaum (1864-1937) was born in Vienna to a traditional Jewish family of Hungarian and Galician heritage. He studied law and philosophy at the University of Vienna, where he founded Kadimah, the first nationalist Jewish student association. He also started a new magazine called Selbstemanzipation! (“Self-Emancipation!) In fact, it was in an 1890 article for his magazine that Birnbaum coined the terms “Zionism” and “Zionist”. Two years later, he coined the term “political Zionism”, as distinct from the religious Zionism that has always existed in Judaism. Birnbaum’s writings were hugely popular and helped ignite the modern Zionist movement. They also played a role in inspiring Theodor Herzl. At the First Zionist Congress in 1897, Birnbaum was elected Secretary General. However, he soon had a change of heart when he saw how Zionism was becoming too secular and too political. Instead, he began to advocate for “Jewish cultural autonomy”, also called golus (or galut) nationalism. He hoped Jews would be recognized as a distinct and semi-autonomous people within the countries in which they dwelled. Birnbaum ran for Austrian parliament and while he did win the election, corruption and anti-Semitism prevented him from taking his seat. Birnbaum was a huge proponent of “Yiddishism”, and to make Jews proud of their culture and language. In 1908, he convened the first Conference for the Yiddish Language, and even traveled to America to promote the revival of Yiddish. During this trip, he had a meeting with US President Teddy Roosevelt. Birnbaum eventually realized that true salvation for the Jews can only come from adherence to Torah and Jewish law. In 1916, he became a ba’al teshuvah and began to live a strictly Orthodox life. Three years later, he became the General Secretary of Agudas Yisroel (originally an umbrella organization for Eastern European Orthodox Jews, and today also a political party in Israel). He wrote a popular text called Gottesvolk (“God’s People”), where he outlined his plan for reviving Judaism and laid out a vision of the ideal Jewish community. He argued passionately against “modern paganism” and warned about the dangers of godless secularism, quite accurately foreseeing how it could destroy society. He affirmed that settling and living in Israel was still important, of course, but for spiritual reasons, not political ones. When the Nazis came to power in 1933, Birnbaum fled with his family to the Netherlands, where he lived out the last few years of his life. Today there is a street in Jerusalem named after him. He has been called a “prophetic personality” and the “first modern ba’al teshuvah”.

Yom Kippur Begins Tuesday Evening – Gmar Chatima Tova!

9 Yom Kippur Myths and Misconceptions

The Kabbalah of Yom Kippur

Words of the Week

When one stands in prayer, he should place his feet together side by side. He should set his eyes downwards as if he is looking at the ground, and his heart upwards as if he is standing in Heaven.
– Rabbi Moshe ben Maimon (“Maimonides”, 1138-1204), Mishneh Torah

Jew of the Week: Gluckel of Hameln

The Woman Who Transformed Yiddish Literature and History

Gluckel (or Glikl) bat Yehuda Leib (c. 1646-1724) was born in Hamburg to a wealthy, influential, and deeply religious Ashkenazi family. Although all Jews were expelled from Hamburg in 1649, her father was given permission to return because he was so highly respected by the German authorities. Gluckel was given a strong education, and got married at age 14 to Chaim of Hameln. The young family soon started a successful diamond and pearl business. When her beloved husband passed away, Gluckel took over the business. She became famous as one of the few women in Europe that ran her own sprawling enterprise, and that travelled alone to trade fairs and through European markets. She still took care of all 13 of her children! Gluckel eventually remarried, reluctantly, to a banker named Cerf Levy. Two years later, Levy lost his fortune, and wasted Gluckel’s too. After 12 years of marriage, Levy died and left Gluckel a widow for the second time. She slowly recovered from her losses, and lived out the rest of her life in relative solitude. Most significant for historians, Gluckel kept a detailed diary for many years, providing us with an inside look into both European and Ashkenazi Jewish life of the 17th and 18th centuries. The seven journals she wrote touch on important themes and describe key historical events, and are considered among the greatest Yiddish literary works of all time. One of Gluckel’s great-granddaughters was (former Jew of the Week) Bertha Pappenheim, who produced a German translation of Gluckel’s diaries (and is also the woman in the portrait at right, where she dressed up as Gluckel). The translation was hugely popular, and an English version was produced in 1932, as well as a fictional adaptation in 1941, and a newer translation in 2019. Another one of Gluckel’s grandchildren was renowned rabbi Samson Raphael Hirsch. In 2016, a street in Hamburg where she lived as a child was named after her (Glückel von Hameln Straße). Her yahrzeit is on the second day of Rosh Hashanah.

Shana Tova u’Metuka! Happy 5783!

17 Rosh Hashanah Facts Every Jew Should Know

7 Tips for Rosh Hashanah New Year’s Resolutions

The Origins and Meaning of Tashlich

Words of the Week

These are days of judgment as to whether we deserve anything. We only have a chance of encountering God when we allow Him into everything and educate ourselves to recognize Him in all we receive. Everything is a miracle, pure gifts we did nothing to merit: to live, to breathe, to eat and drink, to think, to laugh, to enjoy our friends and families… Rosh Hashanah is a day that protests the claim that we deserve anything. We stand naked before God and try to make ourselves at least slightly deserving of all these gifts by admitting that everything is a miracle.
– Rabbi Dr. Nathan Lopes Cardozo

Jews of the Week: Zalman Shazar and Reuven Rivlin

Two Israeli Presidents

Reuven Rivlin (b. 1939) was born in Jerusalem to a family descended from the great Vilna Gaon, that made aliyah in 1809. His father was a Hebrew University professor who first translated the Koran into Hebrew. Not surprisingly, Rivlin speaks Arabic fluently. That made him a key asset during those years when he served in the IDF Intelligence Corps. In the Six-Day War, Rivlin fought with the Jerusalem Brigade. He later studied law at Hebrew University, and served on Jerusalem’s City Council. In 1988, he was elected chairman of Likud and took his first seat in the Knesset. In 2003, he became Knesset Speaker, a position he held until 2014, when he was elected Israel’s tenth president. In that election, he had the support of Arab MKs, despite the fact that he has always been very right-wing, heavily criticized the withdrawal from Gaza, declared that “West Bank settlements are as Israeli as Tel Aviv”, and continues to push for a one-state solution. Nonetheless, he has been praised for building bridges in Israel, and being an eloquent spokesperson on the state’s behalf. Rivlin is a vegetarian and a big supporter of the Beitar Jerusalem soccer team, which he once managed decades ago. Earlier this month, his term as Israel’s president came to an end, and he has been replaced by (former Jew of the Week) Isaac Herzog.

Schneur Zalman Rubashov (1889-1974) was born in the Belorussian town of Mir, near Minsk, to a deeply religious Chabad family, and was named after Chabad’s founder, Rabbi Schneur Zalman of Liadi. From a young age, he was drawn to Zionism and was also a member of Jewish self-defence organizations in Eastern Europe. He regularly wrote articles for a number of Yiddish publications. After being released from the Russian army in 1924, he made aliyah and settled in Tel-Aviv, changing his last name to “Shazar” (an acronym of his full name). There he worked for the Histadrut (Israel’s national trade union) and also as a journalist. In 1947, Shazar was part of the Jewish delegation to the UN during the critical Partition Plan vote. He was elected to the first Knesset in 1949 and became the new state’s Minister of Education. In 1963, Shazar was elected Israel’s third president. He wrote a goodwill message that was taken by the Apollo 11 crew to the moon, where it still rests. On it he wrote: “From the President of Israel in Jerusalem with hope for ‘abundance of peace so long as the moon endures’ (Psalms 72:7).” Shazar was a devoted member of the “Chein Circle” for Hasidic study in Jerusalem, often hosting the group in his presidential residence. He became a student of Rabbi Adin Steinsaltz, and later helped him produce his renowned translation and commentary of the Talmud. Shazar kept a regular correspondence with the Lubavitcher Rebbe, and often visited him in Brooklyn. He co-founded Kfar Chabad in Israel. Shazar passed away shortly after completing his second term as Israel’s president. Today, his portrait appears on the Israeli 200 shekel note.

Words of the Week

I have no doubt, and my positions are known, that the status of Judaism according to halachah is what has kept us going for 3,800 years.
– Reuven Rivlin

President Shazar toasts the Lubavitcher Rebbe at Chabad headquarters (770 Eastern Parkway, Brooklyn)