Tag Archives: Russian Jews

Jew of the Week: Clara Lemlich Shavelson

A Yiddish Feminist Icon

Clara Lemlich (1886-1982) was born to a religious Jewish-Russian family in what is now Horodok, Ukraine. She grew up speaking Yiddish, and learned Russian against the wishes of her parents. This actually allowed her to start a business in her youth, writing letters in Russian for her neighbours. She used the money to buy books, and soon took a deep interest in socialist literature. Following the horrors of the Kishinev Pogrom of 1903—in which 49 Jews were killed, over 500 injured, and 1500 Jewish home destroyed—the family fled to the US and settled in New York City. Lemlich got a job in the garment industry, working long hours in terrible conditions, with no breaks or benefits, and poor compensation. She joined the International Ladies’ Garment Worker’s Union and soon got elected to its executive board. Lemlich started to organize strikes and protests. During one protest, gangsters hired by her employers broke her ribs. Undeterred, in November of 1909 she gave a rousing speech (in Yiddish!) and got 20,000 workers to join her in a massive strike which came to be known as the “Uprising of the 20,000”. This then inspired male garment workers to stage a strike, too, resulting in the “Great Revolt” that brought 50,000 to protest. The result was that employers finally took notice and slowly began improving conditions for their employees. Lemlich, however, was blacklisted from working in the garment industry. Instead, she turned her attention to universal suffrage and wrote: “The manufacturer has a vote; the bosses have votes; the foremen have votes, the inspectors have votes. The working girl has no vote…” and until she gets to vote, “she will not get justice; she will not get fair conditions.” Lemlich founded the Wage Earner’s Suffrage League. Two years later, she married Joe Shavelson and started a family, switching gears to spend most of her time raising her children. Her activism continued, though, for example participating in a housewives’ boycott of kosher butcheries to protest price gouging. She would go on to join the Communist Party of America, and then to work for Progressive Women’s Councils. She campaigned against nuclear weapons, genocides, and the Vietnam War. At 81, she moved to California to be with her children and lived in a nursing home. Even then, her activism didn’t stop and she convinced the nursing home management to join in on boycotts protesting high prices on fruits and vegetables. Today, Lemlich is recognized as a major feminist icon and an inspiration for countless Jewish women.

Feminism in Judaism and the Curses of Eve

Words of the Week

The world suffers a lot not because of the violence of bad people, but because of the silence of good people.
– Napoleon Bonaparte

Jew of the Week: Abraham Maslow

Founder of Positive Psychology

Abraham Harold Maslow (1908-1970) was born in Brooklyn to Jewish-Russian immigrant parents from Kiev. Maslow grew up in poverty and faced a great deal of antisemitism. He wasn’t happy at home either, and spent most of his time at the library reading. In high school, he was the editor of the school’s Latin and physics magazines. Maslow went on to study at City College of New York, and then took up psychology at the University of Wisconsin, where he did experiments and studies on primate behaviour. He moved on to Columbia University, where he worked with Alfred Adler, then taught at Brooklyn College and later at Brandeis University. After World War II, distraught by the Holocaust and the ravages of war, he switched his focus to mental health and human potential, founding a new branch of psychology called humanistic psychology, or positive psychology. The core idea behind humanistic psychology is that every person has the innate ability to grow, heal, and attain happiness and self-actualization. The job of the therapist is only to remove the obstacles that are holding a person back from achieving those goals. As Maslow described it: “Freud supplied us the sick half of psychology and we must now fill it out with the healthy half.” This inspired other psychologists and researchers like Carl Rogers, who pioneered client-centered therapy, and Martin Seligman, who coined “learned helplessness” and proposed Well-Being Theory. The most famous result of Maslow’s work was the Hierarchy of Needs, a pyramid that shows the five major necessities of a human being. At the bottom are the basic physiological needs which are most pressing, but provide the least happiness and satisfaction in the long term. At the top is self-actualization, living a harmonious life of purpose and meaning, which is the most difficult to attain but provides the highest degree of happiness and lasting satisfaction. In 1961, Maslow cofounded the Journal of Humanistic Psychology. His most popular book was The Psychology of Science, where he coined the well-known saying that “if all you have is a hammer, everything looks like a nail”. Maslow was voted Humanist of the Year in 1967, and has been ranked among the top 10 greatest and most-cited psychologists of all time.

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Maslow’s Hierarchy of Needs

Words of the Week

Of all tyrannies, a tyranny sincerely exercised for the good of its victims may be the most oppressive. It would be better to live under robber barons than under omnipotent moral busybodies. The robber baron’s cruelty may sometimes sleep, his cupidity may at some point be satiated; but those who torment us for our own good will torment us without end for they do so with the approval of their own conscience.
– CS Lewis

Jew of the Week: Chaya Mushka Schneerson

The Rebbetzin

Chaya Mushka “Moussia” Schneerson (1901-1988) was born near Lubavitch, Russia, the granddaughter of the fifth Hasidic rebbe of Chabad. During World War I, the family fled to Rostov, where Chaya Mushka would help to smuggle food and supplies to the city’s underground yeshivas. In 1924, the family was forced to flee again due to antisemitic persecution by the Soviet Communists, this time to Leningrad (St. Petersburg). In 1927, her father Rabbi Yosef Yitzchak Schneersohn (who was by then the sixth Lubavitcher Rebbe) was imprisoned for spreading Judaism in the USSR. Chaya Mushka herself had played a central role in the “Hasidic underground” of the Soviet Union, making sure that Jews still had access to Jewish services and rituals. Her father even appointed her as his agent, responsible for all matters, while he was imprisoned. She campaigned for his release and helped to get him freed. The family then moved to Riga, Latvia. The following year, Chaya Mushka married her distant cousin Menachem Mendel Schneerson, who would go on to become the seventh and final Lubavitcher Rebbe. After living in Warsaw, Berlin, and Paris, the childless couple fled to New York during World War II. They settled in Crown Heights, Brooklyn, which would soon become the “capital” of Chabad. (Her younger sister and brother-in-law were unable to escape and tragically perished in the Holocaust.) While her husband transformed modern-day Judaism in his role as the Rebbe, Chaya Mushka worked behind the scenes to support him in every endeavour. She was affectionately known simply as “the Rebbetzin”, though she never referred to herself this way. The Rebbetzin was famous for her humility, modesty, and deep concern for all of God’s creations. In fact, there was a stray dog near her house on President Street that she always made sure to feed. One winter day in 1972, the Rebbetzin stepped out to get the mail and slipped on ice, breaking both of her wrists in the fall. She was unable to put any pressure on her hands, and could not get up. Incredibly, that same stray dog soon found her and dragged her back into her house, all the way to the phone so that she could call for help! Many other stories are told of her compassion, dedication, and strong resolve. After she passed away, the Rebbe founded a women’s charity in her honour, called Keren HaChomesh (the initials of her name), and there are also many girls’ schools today named after her. The Rebbetzin’s yahrzeit was earlier this week, on the 22nd of Shevat.

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Words of the Week

No matter how engrossed one may be in the loftiest occupation, one must never remain insensitive to the cry of a child.
Rabbi Schneur Zalman of Liadi, the first Lubavitcher Rebbe (1745-1812)