Tag Archives: Lubavitcher Rebbe

Jew of the Week: Chaya Mushka Schneerson

The Rebbetzin

Chaya Mushka “Moussia” Schneerson (1901-1988) was born near Lubavitch, Russia, the granddaughter of the fifth Hasidic rebbe of Chabad. During World War I, the family fled to Rostov, where Chaya Mushka would help to smuggle food and supplies to the city’s underground yeshivas. In 1924, the family was forced to flee again due to antisemitic persecution by the Soviet Communists, this time to Leningrad (St. Petersburg). In 1927, her father Rabbi Yosef Yitzchak Schneersohn (who was by then the sixth Lubavitcher Rebbe) was imprisoned for spreading Judaism in the USSR. Chaya Mushka herself had played a central role in the “Hasidic underground” of the Soviet Union, making sure that Jews still had access to Jewish services and rituals. Her father even appointed her as his agent, responsible for all matters, while he was imprisoned. She campaigned for his release and helped to get him freed. The family then moved to Riga, Latvia. The following year, Chaya Mushka married her distant cousin Menachem Mendel Schneerson, who would go on to become the seventh and final Lubavitcher Rebbe. After living in Warsaw, Berlin, and Paris, the childless couple fled to New York during World War II. They settled in Crown Heights, Brooklyn, which would soon become the “capital” of Chabad. (Her younger sister and brother-in-law were unable to escape and tragically perished in the Holocaust.) While her husband transformed modern-day Judaism in his role as the Rebbe, Chaya Mushka worked behind the scenes to support him in every endeavour. She was affectionately known simply as “the Rebbetzin”, though she never referred to herself this way. The Rebbetzin was famous for her humility, modesty, and deep concern for all of God’s creations. In fact, there was a stray dog near her house on President Street that she always made sure to feed. One winter day in 1972, the Rebbetzin stepped out to get the mail and slipped on ice, breaking both of her wrists in the fall. She was unable to put any pressure on her hands, and could not get up. Incredibly, that same stray dog soon found her and dragged her back into her house, all the way to the phone so that she could call for help! Many other stories are told of her compassion, dedication, and strong resolve. After she passed away, the Rebbe founded a women’s charity in her honour, called Keren HaChomesh (the initials of her name), and there are also many girls’ schools today named after her. The Rebbetzin’s yahrzeit was earlier this week, on the 22nd of Shevat.

18 Myths and Facts About Jews

Words of the Week

No matter how engrossed one may be in the loftiest occupation, one must never remain insensitive to the cry of a child.
Rabbi Schneur Zalman of Liadi, the first Lubavitcher Rebbe (1745-1812)

Jews of the Week: Zalman Shazar and Reuven Rivlin

Two Israeli Presidents

Reuven Rivlin (b. 1939) was born in Jerusalem to a family descended from the great Vilna Gaon, that made aliyah in 1809. His father was a Hebrew University professor who first translated the Koran into Hebrew. Not surprisingly, Rivlin speaks Arabic fluently. That made him a key asset during those years when he served in the IDF Intelligence Corps. In the Six-Day War, Rivlin fought with the Jerusalem Brigade. He later studied law at Hebrew University, and served on Jerusalem’s City Council. In 1988, he was elected chairman of Likud and took his first seat in the Knesset. In 2003, he became Knesset Speaker, a position he held until 2014, when he was elected Israel’s tenth president. In that election, he had the support of Arab MKs, despite the fact that he has always been very right-wing, heavily criticized the withdrawal from Gaza, declared that “West Bank settlements are as Israeli as Tel Aviv”, and continues to push for a one-state solution. Nonetheless, he has been praised for building bridges in Israel, and being an eloquent spokesperson on the state’s behalf. Rivlin is a vegetarian and a big supporter of the Beitar Jerusalem soccer team, which he once managed decades ago. Earlier this month, his term as Israel’s president came to an end, and he has been replaced by (former Jew of the Week) Isaac Herzog.

Schneur Zalman Rubashov (1889-1974) was born in the Belorussian town of Mir, near Minsk, to a deeply religious Chabad family, and was named after Chabad’s founder, Rabbi Schneur Zalman of Liadi. From a young age, he was drawn to Zionism and was also a member of Jewish self-defence organizations in Eastern Europe. He regularly wrote articles for a number of Yiddish publications. After being released from the Russian army in 1924, he made aliyah and settled in Tel-Aviv, changing his last name to “Shazar” (an acronym of his full name). There he worked for the Histadrut (Israel’s national trade union) and also as a journalist. In 1947, Shazar was part of the Jewish delegation to the UN during the critical Partition Plan vote. He was elected to the first Knesset in 1949 and became the new state’s Minister of Education. In 1963, Shazar was elected Israel’s third president. He wrote a goodwill message that was taken by the Apollo 11 crew to the moon, where it still rests. On it he wrote: “From the President of Israel in Jerusalem with hope for ‘abundance of peace so long as the moon endures’ (Psalms 72:7).” Shazar was a devoted member of the “Chein Circle” for Hasidic study in Jerusalem, often hosting the group in his presidential residence. He became a student of Rabbi Adin Steinsaltz, and later helped him produce his renowned translation and commentary of the Talmud. Shazar kept a regular correspondence with the Lubavitcher Rebbe, and often visited him in Brooklyn. He co-founded Kfar Chabad in Israel. Shazar passed away shortly after completing his second term as Israel’s president. Today, his portrait appears on the Israeli 200 shekel note.

Words of the Week

I have no doubt, and my positions are known, that the status of Judaism according to halachah is what has kept us going for 3,800 years.
– Reuven Rivlin

President Shazar toasts the Lubavitcher Rebbe at Chabad headquarters (770 Eastern Parkway, Brooklyn)

Jew of the Week: the Alter Rebbe

Founder of Chabad

Schneur Zalman of Liadi (1745-1812) was born in the shtetl of Liozna in what is now Belarus. A child prodigy, he wrote his first commentary on the Torah when he was eight years old. Shortly after, he was sent to the nearby town of Lubavitch to begin advanced Talmudic studies, and was sent back home at the age of 12 as he had surpassed the knowledge of his teachers. He married at 15, and around the same time was first exposed to Kabbalah by two Bohemian refugees that settled in Liozna. They also taught him math, astronomy, and philosophy. A few years later, Rav Schneur Zalman met the Hasidic master Dov Ber, “the Maggid [Preacher] of Mezeritch”, who was himself the disciple of the Baal Shem Tov, founder of the Hasidic movement. Rav Schneur Zalman became the Maggid’s devoted student, and when the latter died in 1772, was recognized as his successor. Unfortunately, there was still great opposition to the Hasidic movement at the time, most notably from the Vilna Gaon, who attempted to ban the Hasidim. Rav Schneur travelled to Vilnius in an effort to assuage the Gaon, but was refused a meeting. Despite the opposition, Hasidism flourished across Eastern Europe, and many Hasidic masters were emerging in towns large and small. Rav Schneur Zalman’s approach was unique in that he placed rationalism and thought above all else, and held by the mantras of “mind over matter” and “intelligent, not blind faith”. He therefore called his branch of Hasidism “Chabad”, based on the acronym for the Kabbalistic sefirot of Chokhmah, Binah, and Da’at, loosely translated as Wisdom, Understanding, and Knowledge. Rav Schneur Zalman would become known as the Alter Rebbe, the “Elder Rabbi”, the founder of Chabad. His magnum opus, known as the Tanya, is sometimes considered the “Bible of Hasidism”. The Alter Rebbe also put together a new Hasidic code of law, a prayer book, and multiple discourses on Hasidic teachings. During the Napoleonic Wars, he sided with the Czar, despite the fact that the Russians oppressed the Jews while Napoleon brought emancipation to them. He believed that while the Russians threatened the Jewish body, Napoleon threatened the Jewish soul, as his “emancipation” would lead to mass assimilation of Jews in Europe. History would prove him right. In 1812, the Alter Rebbe fled Napoleon’s approaching armies, and succumbed to an illness on the difficult journey. His disciples split among two potential successors: some supported Aharon Horowitz, based in the town of Strashelye, while others supported Rav Schneur Zalman’s son, Dov Ber, based in Lubavitch. Over time, the Strashelye branch dissipated, leaving the Lubavitch stream. This is one reason why the movement is still known as Chabad-Lubavitch. The organization has become the most successful Jewish outreach group in history, mainly due to the work of the seventh and last Lubavitcher Rebbe, Menachem Mendel Schneerson. Today, there is a Chabad House on every continent (except Antarctica, for now), with over 1300 Chabad-run institutions around the world. Yesterday, the 18th of Elul, was the Alter Rebbe’s birthday.

A Secret History of Zionism

Words of the Week

A little bit of light dispels a lot of darkness.
– the Alter Rebbe

In a letter to his grandson, dated 24 Tevet 5583 (December 1812, shortly before his passing), the Alter Rebbe wrote: “I no longer see a table, a chair, a lamp… only the letters of the Divine Utterances.” As we read in the Torah, God “spoke” the world into existence, and all material things are only a reflection of their spiritual inner essence, composed of a combination of Hebrew letters, the building blocks of Creation. Like other great Kabbalists before and after him, the Alter Rebbe saw through the illusory material world, and beheld the spiritual “code” within, reminiscent of this famous scene from ‘The Matrix’.