Tag Archives: Roman Empire

Jew of the Week: Rabbi Akiva

The Greatest Rabbi of All Time?

An illustration of Rabbi Akiva in the 16th century Mantua Haggadah

Akiva ben Yosef (d. 135 CE) was born in Israel to a poor family in the last years of the Second Temple, possibly the grandson of converts to Judaism. Despite being unlearned and impoverished, he fell in love with Rachel, the daughter of one of Jerusalem’s wealthiest men (and his employer). Rachel agreed to marry Akiva on the condition that he would eventually go to study. Her father rejected her choice, and the couple lived in extreme poverty. Finally, aged 40, Akiva enrolled at the yeshiva of Lod, without even knowing the Hebrew alphabet. He returned home only twelve years later, but upon nearing the door of his home, overheard his wife say to a neighbour that if it were up to her, her husband would study for another twelve years. Akiva thus went back to Lod for another dozen years, by the end of which he had become a renowned rabbi with some 24,000 students. This time, he returned home to a huge procession and an adoring crowd. His wife tried to get through and was blocked by his students. Rabbi Akiva famously told them: “Leave her alone, for what is mine and yours, is hers.” His father-in-law recognized the huge mistake he had made, and ended up leaving his fortune to the sage. Rabbi Akiva is credited with setting the foundations of Judaism as we know it. He completed the codification of the Tanakh, and commissioned Aquila of Sinope to produce a new accurate translation of the Torah into Greek – an indispensable tool for the Jewish majority at the time. He helped to quell a number of heretical movements, and ensured the survival of traditional Judaism in the face of the new Christian sect. Some even see him as one of the earliest feminists: it was Rabbi Akiva that banned the practice of separating women from society during their days of menstruation. He also spearheaded the abolition of both slavery and capital punishment in Israel. Rabbi Akiva taught that the most important Torah principle was loving your fellow, and unraveled new techniques in Torah interpretation. (One legend has it that God showed Moses a vision of Rabbi Akiva’s future classroom, and it was so deep that Moses did not understand any of it and began to cry!) Rabbi Akiva also participated in the Bar Kochva Revolt in an attempt to re-establish an independent Jewish kingdom and rebuild the Holy Temple. Unfortunately, the revolt failed with catastrophic results. All of Rabbi Akiva’s students perished. The rabbi was able to find five new students and transmit the Torah to them before his own cruel death at the hands of the Romans. This act is sometimes credited with saving Judaism from extinction. One of those five students was Rabbi Shimon bar Yochai, the traditional author of the Zohar, and the first to publicly reveal the vast mystical dimensions of Judaism. (These teachings he learned from Rabbi Akiva, who was such a great mystic himself that the Talmud states he was the only sage to ascend to the Heavens and return to Earth unscathed.) Rabbi Akiva set the stage for the compilation of the Mishnah, and its eventual evolution into the Talmud. His kindness was legendary, as was his love for Israel – both the nation and the land. He died defending both, being flayed with iron combs by the Romans. He prayed until his last breath, which stunned both his executioner and his students, who asked how he was able to praise God at such a moment. His reply: “All my life I was worried about the verse, ‘[to love Him] with all your soul’ …And I said to myself, when will I ever be able to fulfill this command? And now that I am finally able to fulfill it, I should not?” He then recited the Shema, and just as the last word “echad” left his lips, his soul departed his body. Some scholars title him “the father of Rabbinic Judaism”.

Secrets of the Pesach Seder

Words of the Week

One of the gifts of Jewish culture to Christianity is that it has taught Christians to think like Jews… Any modern man who has not learned to think as though he were a Jew can hardly be said to have learned to think at all.
– Lord William Rees-Mogg

Rabbi Akiva’s Tomb in Tiberias, Israel

Jew of the Week: Helena of Adiabene

The Jewish Queen of Armenia 

The Sarcophagus of Helena in the Israel Museum

The Sarcophagus of Helena in the Israel Museum

Helena of Adiabene (d. 56 CE) was the Queen of the Persian-Armenian kingdom of Adiabene, a vassal of the Parthian Empire. Essentially nothing is known of her early life. Around 30 CE, after the death of her husband, King Monobaz, she took an interest in Judaism, a little-known religion in her kingdom. After learning with a Jewish merchant named Chananiah, Helena decided to convert. Meanwhile, her son, King Izates, encountered Rabbi Eleazar of Galilee in his royal court and similarly began exploring the wonders of the Torah. Soon, both Helena and Izates, as well as her other son Monobaz II, officially converted to Judaism. In 46-47 CE, Helena traveled to Israel. Witnessing the ongoing famine, she was able to import grain from Egypt and figs from Cyprus to quell the hunger and save countless lives. Helena also commissioned several gifts for the Holy Temple in Jerusalem, including a special candlestick that would indicate the appropriate time to recite Shema Israel, a golden plate engraved with Torah passages, and golden handles for all Temple vessels. The palatial sukkah she had built in her homeland was reported to be over 40 feet high! Towards the end of her life, Queen Helena moved to Jerusalem and had a mausoleum built for herself where she was eventually interred. In the 19th century, her grave was discovered by French archaeologists. Meanwhile, her Jerusalem palace was discovered by Israeli archaeologists in 2007. Among the incredible finds in the palace was a proper mikveh. Ancient historians like Josephus wrote of Helena, and her story is even described in detail in the Talmud. The latter records that Helena was a devout Jewess, spending at least 7 years of her life as a nazirite, a special status of holiness in Judaism that may be loosely compared to a monk or nun. After Helena’s death, her children continued to support the Jewish people, even sending troops to assist Jewish rebels in fighting the Romans during the Great Revolt (66-70 CE), which ended with the destruction of the Second Temple. Ultimately, the Romans invaded Adiabene, too, in 115 CE. Within a few short centuries, the kingdom was all but forgotten.

Words of the Week

Disasters go out through the mouth and disease comes in through it. You must be constantly circumspect about what goes in and out of your mouth.
Kaibara Ekiken (author of Samurai manual ‘Yojokun‘)