Tag Archives: Persia

Jew of the Week: Daniel

The Secret Hero of Purim

‘Daniel Interpreting the Writing on the Wall’ by Gustav Doré

Daniel (c. 6th-5th century BCE) was born in Jerusalem to a noble family of scribes and scholars. In the third year of King Yehoyachin’s reign, King Nebuchadnezzar of Babylon subdued the Kingdom of Judah and made it a tributary of the Babylonian Empire. Nebuchadnezzar took a number of noble Jewish families with him back to Babylon, including young Daniel. Together with his friends Hananiah, Mishael, and Azariah, Daniel was raised in the royal palace and trained by the Babylonian wise men. The four were given new names: Shadrach, Meshach, Abednego, and Beltshazzar. However, the Jewish youths held on to their faith, and refused to eat the non-kosher food of the Babylonians. God blessed them to be wiser than all the greatest sages of Babylon. Daniel grew up to become one of the trusted advisors of Nebuchadnezzar and his successors. Daniel also served as an important leader of the exiled Jewish community in Babylon. His prophecies were later collected by the Knesset HaGedolah (“the Men of the Great Assembly”) and make up the Biblical Book of Daniel. In one famous episode, we read how envious ministers in King Darius’ court passed a law to forbid praying to any deity except the king. They then accused Daniel of praying to his God—which he did and did not deny. Daniel was punished by being thrown into a lions’ den, from which he was miraculously saved. The envious ministers were themselves consumed by the lions. King Darius and his court were then convinced of the existence and supremacy of God: “I make a decree, that in all the dominion of my kingdom men tremble and fear before the God of Daniel; for He is the living God, and steadfast forever, and His kingdom is that which shall not be destroyed…” (Daniel 6:27) The Talmud points out that Daniel is the same person referred to as Hatach in the Book of Esther. It was he who took care of Esther in the royal palace and communicated between her and Mordechai. And so, Daniel was also the secret hero of the Purim story!

Words of the Week

Purim and Chanukah are both about antisemitism. There is one obvious difference between them: Haman, of the Purim story, wanted to kill Jews. Antiochus, of the Chanukah story, wanted to kill Judaism. It was the difference between Nazi Germany and Soviet Communism.
Rabbi Jonathan Sacks 

Tomb of Daniel in Shush (Susa), Iran.

Jews of the Week: Albert, Eliyahu, and Sasson David Sassoon

In honour of Jew of the Week’s 9th birthday this November, we will feature a month-long series on the Sassoon family, the “Rothschilds of the East”. This is Part 2. Click here to read Part 1, and here to read Part 3. 

David Sassoon (seated) and his sons (left to right) Elias, Albert, and Sasson David.

Abdullah David Sassoon (1818-1896), the eldest son of David Sassoon, was born in Baghdad and raised in Bombay, India. He took over as head of the family business when his father passed away. At the same time, he served on Bombay’s Legislative Council, helping to run the bustling city. In 1873, Abdullah took a trip to England and decided to settle there. He formally changed his name to “Albert”, and moved the headquarters of the business to London, leaving the Bombay branch to his younger brother Solomon. In 1874, Albert opened a new subsidiary, Sassoon Spinning and Weaving Company, and the following year built the Sassoon Docks, the first wet docks in Western India, which still operate today in Mumbai. He paid for the reconstruction of the prestigious Elphinstone High School, and turned one of the family homes into India’s first and oldest museum. In 1866 he was awarded the Order of the Star of India, and in 1872 was made a British Knight Companion of the Order of Bath. The Shah of Persia awarded him the Order of Lion and Sun for his work in Persia’s development, and Queen Victoria knighted him and made him a baronet in 1890. He founded the David Sassoon Benevolent Institution, which provided thousands of scholarships to support the education of both Indians and Jews.

The second son of David Sassoon, Eliyahu David Sassoon (1820-1880), was also born in Baghdad and raised in Bombay. At the age of 24, he moved to Guangzhou to start a branch of the family business in China. He later oversaw further expansion across China and into much of Japan. In 1867, Eliyahu (now known more commonly as Elias) decided to break off from the family business and start his own company, E.D. Sassoon & Co. He abandoned the opium trade—which was now showing its unfortunate side-effects—and instead traded in fruits, spices, and teas, as well as silks and metals. He built what is probably the first synagogue in Hong Kong, as well as Maternity Hospital and the Sassoon Infirm Asylum in Pune, India.

The third son, Sasson David Sassoon (1832-1867) was born in Bombay, but sent to study in Baghdad’s illustrious Jewish schools. Despite being born with a heart defect and being chronically ill, Sasson worked hard for the family business and travelled widely. He first ran the Shanghai branch, then in 1858 moved to London to open his own bank. Sasson was renowned for his wisdom and ability to speak multiple languages at ease. In fact, he was the head Hebrew examiner at the London Jews’ Free School, then the world’s largest Jewish school with over 4000 students. He was also on the council of Jews’ College and was the gabbai (warden) of London’s Spanish and Portuguese Synagogue. Sasson financially supported all of these institutions, too, among many others in London. He presided over a committee that sent an expedition to the Jews of “China, Abyssinia, and the East”. Sadly, Sasson succumbed to his ill health at the young age of 35.

Left to right: Albert Museum, India’s first and oldest museum, converted from an old Sassoon family home; the Elphinstone High School; Sassoon Docks, the first wet docks in Mumbai.

Words of the Week

Money doesn’t excite me, my ideas excite me.
– Walt Disney 

Click here for Part 3

Jew of the Week: Mordechai

‘The Triumph of Mordechai’ by Pieter Lastman (1624)

Mordechai “Bilshan” ben Yair (c. 5th century BCE) was a Jewish official in the court of the Persian King Xerxes (Ahashverosh). He raised his orphan cousin Esther, who subsequently became the queen of Persia. Mordechai famously refused to bow down to the evil genocidal minister Haman, who sought to deify himself as a god. Thanks to Mordechai’s previous foiling of a plot to overthrow the king, Haman was unable to take revenge on him. Instead, Haman himself was hanged on the gallows he had made for Mordechai, and Haman’s plot to exterminate the Jews was averted. Mordechai was elected to replace Haman as minister. He and Esther instituted the holiday of Purim to commemorate the miraculous victory, and wrote its history in the Scroll of Esther. (Establishing a new holiday was no easy feat, and was one of the great debates of its day, with significant implications for the future of Judaism.) The Talmud states that Mordechai was a prophet, and ultimately returned to Israel, helping to rebuild the Temple in Jerusalem and re-establish Jewish life in the Holy Land following the Babylonian Captivity. He is sometimes identified with the prophet Malachi, and is called “Bilshan” because he was a ba’al lashon, a speaker of many languages (seventy languages, according to several sources). He ended his life as a member of the Knesset haGedolah, the Great Assembly which composed the first formal texts of Jewish prayer and compiled the Holy Scriptures to produce the first official Tanakh. Happy Purim!

The Incredible Purim Code That Prophesied the Nazi Nuremberg Trials

Words of the Week

The people which faithfully honoured for 2500 years the oath sworn by the Rivers of Babylon not to forget Jerusalem – this people will never reconcile itself with separation from Jerusalem… For the State of Israel there has always been, and always will be, one capital only – Jerusalem the eternal.
– David Ben-Gurion