Tag Archives: Indian Jews

Jew of the Week: Sarmad

The Persian Jew Who Inspired India

18th century illustration of Dara Shikoh (right) learning with Sarmad

Sa’id Sarmad Kashani (c. 1590-1661) was born in Armenia to a religious Persian-Jewish family of merchants. At a young age, he translated the Torah into Farsi. He later took up studies under Muslim scholars and mystics like Mulla Sadra and Mir Findiriski. Some believe he nominally converted to Islam at this time, but remained a practicing Jew. On one merchant trip to Mughal India, Sarmad met a Hindu scholar called Abhay Chand. The two learned about each other’s faiths, and it is believed Chand converted to Judaism. Sarmad eventually gave up his wealth and became an ascetic wandering mystic. He and Chand traveled and taught together all across India, eventually settling in Delhi. Sarmad made a great name for himself as a poet and philosopher. Over 300 of his short poems have survived to this day. He also wrote the entry for “Judaism” in the 17th-century Dabistan, an anthology explaining all of the world’s religions. The Mughal crown prince Dara Shikoh (whose father built the Taj Mahal) was so impressed by Sarmad’s wisdom that he became a disciple, too. Sarmad went on to devise a new mystical system, drawing on Judaism, Sufi Islam, and Hinduism. Countless followers and disciples across India learned from him. However, when Dara Shikoh was deposed by his brother, the new Mughal emperor executed Shikoh and all of his associates, including Sarmad. The emperor demanded that Sarmad recite the Shahadah (proclaiming “there is no God but Allah and Muhammad is His prophet”), but Sarmad refused and was beheaded. According to legend, Sarmad then picked up his own head and walked away—and the new emperor never had a peaceful night’s sleep ever again! Sarmad’s tomb became a popular pilgrimage site and is still revered as a holy place in India today. His story inspired numerous Indian leaders, including Abul Kalam Azad, a colleague of Gandhi (and his predecessor as president of the Indian National Congress). Azad once described himself as a modern-day Sarmad. Scholars see “Sarmad the Jew” as a key figure in the history of religions; a mystic that influenced the development of Judaism, Islam, and Hinduism; as well as an early pioneer of interfaith dialogue.

Passover Begins Monday Night – Chag Sameach!

Those We Are Still Missing

Secrets of the Ten Plagues & the Passover Seder

Words of the Week

In the chronicles of world history, no question has managed to capture the world’s interest for very long; a few decades seems to be the outer limit for consideration of even the most pressing global problems. But the world has been busy trying to figure out the question of the Jews for thousands of years – and they have not tired of the discussion! In every generation, the old questions arise anew: Are the Jews good or bad? Do the Jews bring benefit to the world or do they cause problems? Why, it is as if we have just appeared on the scene – as if the world has never before known what a Jew looks like!
– Rabbi Yerucham Levovitz (1875-1936)

Jews of the Week: Sybil, David Solomon, and James Meyer Sassoon

In honour of Jew of the Week’s 9th birthday this November, we will feature a month-long series on the Sassoon family, the “Rothschilds of the East”. This is the final Part 4. Read Part 1, Part 2, and Part 3.

David Solomon Sassoon

David Solomon Sassoon (1880-1942), the grandson of patriarch David Sassoon, was born in Bombay, India. He was deeply religious, and spent much of his life travelling in search of ancient and rare Jewish manuscripts. By 1932, he had amassed an incredible collection of over 1200 unique texts. He described them in his two-volume tome, Ohel David. Today, these works are an indispensable tool for scholars of Judaism. Unfortunately, many of the manuscripts were auctioned off in recent decades to pay off the Sassoon estate’s tax debts to the British government. Many others are stored at the University of Toronto, and some at the British Library.

Sybil Rachel Sassoon, the Marchioness of Cholmondeley

Sybil Rachel Betty Cecile Sassoon, the Marchioness of Cholmondeley (1894-1989), daughter of Edward Sassoon, she wished to assist the war effort during World War II, and joined the Women’s Royal Navy Service. She went on to serve as Superintendent of the Women’s Royal Navy Service, and a Chief Staff Officer. In 1946, she was made a Commander of the British Empire (CBE) for her valiant service. Her great-grandson is actor Jack Huston.

Rachel Sassoon Beer (1858-1927), daughter of Sasson David Sassoon, married a wealthy German-English banker and converted to Christianity, for which her family disowned her. She started writing for The Observer, and eventually became its editor. (She later became editor of the Sunday Times, too.) It was Rachel who managed to secure a confession from Count Ferdinand Esterhazy that the “evidence” against Alfred Dreyfus was forged, and that Dreyfus was innocent. This led to Dreyfus’ release from prison. (And it was the Dreyfus Affair that was one of the key elements in inspiring Theodor Herzl.) Rachel left much of her wealth to her nephew, Siegfried Sassoon (1886-1967), a war hero and one of the most celebrated poets of World War I.

The Right Honourable James Mayer Sassoon, The Lord Sassoon

The son of another of Rachel’s nephews is James Meyer Sassoon (b. 1955), who was born in London and studied at Eton College, followed by Oxford University. After heading a number of investment firms, he joined the British Treasury in 2002. Five years later, he was appointed as president of the Financial Action Task Force on Money Laundering. Among his duties was combat financing for terrorists. He was knighted in 2008, and entered the House of Lords in 2010, taking on the title of Baron Sassoon. He also served as the first Commercial Secretary to the Treasury.

Words of the Week

I prefer a wicked person who knows they are wicked, to a righteous person who knows they are righteous.
– Rabbi Yaakov Yitzchak of Lublin (c. 1745-1815)

Jews of the Week: Albert, Eliyahu, and Sasson David Sassoon

In honour of Jew of the Week’s 9th birthday this November, we will feature a month-long series on the Sassoon family, the “Rothschilds of the East”. This is Part 2. Click here to read Part 1, and here to read Part 3. 

David Sassoon (seated) and his sons (left to right) Elias, Albert, and Sasson David.

Abdullah David Sassoon (1818-1896), the eldest son of David Sassoon, was born in Baghdad and raised in Bombay, India. He took over as head of the family business when his father passed away. At the same time, he served on Bombay’s Legislative Council, helping to run the bustling city. In 1873, Abdullah took a trip to England and decided to settle there. He formally changed his name to “Albert”, and moved the headquarters of the business to London, leaving the Bombay branch to his younger brother Solomon. In 1874, Albert opened a new subsidiary, Sassoon Spinning and Weaving Company, and the following year built the Sassoon Docks, the first wet docks in Western India, which still operate today in Mumbai. He paid for the reconstruction of the prestigious Elphinstone High School, and turned one of the family homes into India’s first and oldest museum. In 1866 he was awarded the Order of the Star of India, and in 1872 was made a British Knight Companion of the Order of Bath. The Shah of Persia awarded him the Order of Lion and Sun for his work in Persia’s development, and Queen Victoria knighted him and made him a baronet in 1890. He founded the David Sassoon Benevolent Institution, which provided thousands of scholarships to support the education of both Indians and Jews.

The second son of David Sassoon, Eliyahu David Sassoon (1820-1880), was also born in Baghdad and raised in Bombay. At the age of 24, he moved to Guangzhou to start a branch of the family business in China. He later oversaw further expansion across China and into much of Japan. In 1867, Eliyahu (now known more commonly as Elias) decided to break off from the family business and start his own company, E.D. Sassoon & Co. He abandoned the opium trade—which was now showing its unfortunate side-effects—and instead traded in fruits, spices, and teas, as well as silks and metals. He built what is probably the first synagogue in Hong Kong, as well as Maternity Hospital and the Sassoon Infirm Asylum in Pune, India.

The third son, Sasson David Sassoon (1832-1867) was born in Bombay, but sent to study in Baghdad’s illustrious Jewish schools. Despite being born with a heart defect and being chronically ill, Sasson worked hard for the family business and travelled widely. He first ran the Shanghai branch, then in 1858 moved to London to open his own bank. Sasson was renowned for his wisdom and ability to speak multiple languages at ease. In fact, he was the head Hebrew examiner at the London Jews’ Free School, then the world’s largest Jewish school with over 4000 students. He was also on the council of Jews’ College and was the gabbai (warden) of London’s Spanish and Portuguese Synagogue. Sasson financially supported all of these institutions, too, among many others in London. He presided over a committee that sent an expedition to the Jews of “China, Abyssinia, and the East”. Sadly, Sasson succumbed to his ill health at the young age of 35.

Left to right: Albert Museum, India’s first and oldest museum, converted from an old Sassoon family home; the Elphinstone High School; Sassoon Docks, the first wet docks in Mumbai.

Words of the Week

Money doesn’t excite me, my ideas excite me.
– Walt Disney 

Click here for Part 3