Tag Archives: Rabbi Akiva

Jew of the Week: Rabbi Meir

The Miracle Worker

Tomb of Rabbi Meir in Tiberias, Israel

Rabbi Meir (2nd century CE) was born in what is today Turkey to a family of Roman converts to Judaism. He was descended from the Roman Emperor Nero. Rabbi Meir was one of the 24,000 students of the illustrious Rabbi Akiva. While nearly all of the students tragically perished during the Bar Kochva Revolt (132-136 CE), Rabbi Meir was one of five who survived, and the Talmud credits them with going on to revive Jewish life in the Holy Land and save Judaism from extinction. Rabbi Meir played a key role in the later production of the Mishnah, the earliest compilation of Jewish oral laws. In addition to being one of the most oft-cited voices in the Mishnah, every anonymous Mishnaic teaching is attributed to Rabbi Meir, too. During the war with the Romans, Rabbi Meir’s father-in-law, Rabbi Chananiah ben Teradion was killed, and his sister-in-law was taken captive. The Talmud relates that Rabbi Meir dressed up as a Roman officer and went past enemy lines to save her, managing to extricate her from a Roman brothel. After the war, he helped to re-establish the Sanhedrin, and was widely recognized as the greatest sage of his generation. He was also known to work miracles, and is often called Rabbi Meir Ba’al haNes, “the miracle-worker”, probably originating from the fact he was miraculously saved from numerous dangerous incidents. In fact, there is an old Jewish custom to invoke his name when in danger, saying Elokah d’Meir ‘aneni! (אֱלָקָא דְמֵאִיר עֲנֵנִי), “May the God of Meir answer me!” (Or “May God answer me like He answered Meir!”) The same phrase is recited when a person can’t find a lost object and needs help from Above. Some say “Meir” was only his nickname—because he was an “illuminator”—and his real name may have been Nehorai or Elazar. According to some sources, Rabbi Meir’s yahrzeit is today, the first of Tevet.

The New Antisemitism

Government Leaders Around the World Light Menorahs

Words of the Week

An Israeli soldier bears not only a duty to enlist in compulsory military service, but is granted the zechut, privilege, to fulfill a holy commandment, a mitzva, of guarding his fellow Jews.
Rabbi Nathan Lopes Cardozo

Jew of the Week: Rabbi Akiva

The Greatest Rabbi of All Time?

An illustration of Rabbi Akiva in the 16th century Mantua Haggadah

Akiva ben Yosef (d. 135 CE) was born in Israel to a poor family in the last years of the Second Temple, possibly the grandson of converts to Judaism. Despite being unlearned and impoverished, he fell in love with Rachel, the daughter of one of Jerusalem’s wealthiest men (and his employer). Rachel agreed to marry Akiva on the condition that he would eventually go to study. Her father rejected her choice, and the couple lived in extreme poverty. Finally, aged 40, Akiva enrolled at the yeshiva of Lod, without even knowing the Hebrew alphabet. He returned home only twelve years later, but upon nearing the door of his home, overheard his wife say to a neighbour that if it were up to her, her husband would study for another twelve years. Akiva thus went back to Lod for another dozen years, by the end of which he had become a renowned rabbi with some 24,000 students. This time, he returned home to a huge procession and an adoring crowd. His wife tried to get through and was blocked by his students. Rabbi Akiva famously told them: “Leave her alone, for what is mine and yours, is hers.” His father-in-law recognized the huge mistake he had made, and ended up leaving his fortune to the sage. Rabbi Akiva is credited with setting the foundations of Judaism as we know it. He completed the codification of the Tanakh, and commissioned Aquila of Sinope to produce a new accurate translation of the Torah into Greek – an indispensable tool for the Jewish majority at the time. He helped to quell a number of heretical movements, and ensured the survival of traditional Judaism in the face of the new Christian sect. Some even see him as one of the earliest feminists: it was Rabbi Akiva that banned the practice of separating women from society during their days of menstruation. He also spearheaded the abolition of both slavery and capital punishment in Israel. Rabbi Akiva taught that the most important Torah principle was loving your fellow, and unraveled new techniques in Torah interpretation. (One legend has it that God showed Moses a vision of Rabbi Akiva’s future classroom, and it was so deep that Moses did not understand any of it and began to cry!) Rabbi Akiva also participated in the Bar Kochva Revolt in an attempt to re-establish an independent Jewish kingdom and rebuild the Holy Temple. Unfortunately, the revolt failed with catastrophic results. All of Rabbi Akiva’s students perished. The rabbi was able to find five new students and transmit the Torah to them before his own cruel death at the hands of the Romans. This act is sometimes credited with saving Judaism from extinction. One of those five students was Rabbi Shimon bar Yochai, the traditional author of the Zohar, and the first to publicly reveal the vast mystical dimensions of Judaism. (These teachings he learned from Rabbi Akiva, who was such a great mystic himself that the Talmud states he was the only sage to ascend to the Heavens and return to Earth unscathed.) Rabbi Akiva set the stage for the compilation of the Mishnah, and its eventual evolution into the Talmud. His kindness was legendary, as was his love for Israel – both the nation and the land. He died defending both, being flayed with iron combs by the Romans. He prayed until his last breath, which stunned both his executioner and his students, who asked how he was able to praise God at such a moment. His reply: “All my life I was worried about the verse, ‘[to love Him] with all your soul’ …And I said to myself, when will I ever be able to fulfill this command? And now that I am finally able to fulfill it, I should not?” He then recited the Shema, and just as the last word “echad” left his lips, his soul departed his body. Some scholars title him “the father of Rabbinic Judaism”.

Secrets of the Pesach Seder

Words of the Week

One of the gifts of Jewish culture to Christianity is that it has taught Christians to think like Jews… Any modern man who has not learned to think as though he were a Jew can hardly be said to have learned to think at all.
– Lord William Rees-Mogg

Rabbi Akiva’s Tomb in Tiberias, Israel

Jew of the Week: Shimon bar Yochai

The Zohar

One of the greatest sages of all time, Shimon bar Yochai (c. 2nd century CE), also known as Rashbi, lived in the era following the destruction of the Second Temple nearly two thousand years ago. He was one of just a handful of new students of the great Rabbi Akiva, whose original 24,000 students all perished, likely at the hands of the Roman Empire. Judaism was literally on the verge of extinction when Rabbi Shimon and a few others began to teach the masses once again. However, a spy informed on bar Yochai, forcing him to hide in a cave with his son for 13 years, where they did nothing but study Torah, living off a nearby carob tree and a spring of water. They attained such a level of greatness that it is said the whole universe was sustained only in their merit. After a change in the Roman government, Shimon and his son emerged from the cave. They established an academy in Tekoa where the top minds of the day studied (including Yehuda haNasi, who would later begin the process of writing down the Oral Torah). Unfortunately, a new Roman government began persecuting Jews once more. Rabbi Shimon headed a delegation to Rome. It just so happened that the Emperor’s daughter was suffering from an incurable ailment that no physician could cure. With his mystical powers, Shimon cured the girl and for his reward, asked that the edict against the Jews be rescinded. He thus saved the community, and returned to Israel spending the rest of his life re-establishing the Jewish nation. It was on the 18th of Iyar, the 33rd day of the Omer period, that Rashbi gathered his students and began revealing the deepest secrets of the Torah. It is said that of all the secrets he revealed, just one out of 22 parts was ultimately preserved. This one volume was later published as the famous Zohar, the primary text of Kabbalah. Because of this great revelation of light, Shimon bar Yochai’s extraordinary life is celebrated on Lag B’Omer (“Lag” meaning 33), with the lighting of large bonfires and many other mystical customs.

Words of the Week

There are three crowns: the crown of the Torah, the crown of priesthood, and the crown of royalty; but the crown of a good name surpasses them all.
– Rabbi Shimon bar Yochai