Tag Archives: Rome

Jew of the Week: Elia Levita

The First Yiddish Novel and Hebrew Dictionary

Cover Page of a 1541 Edition of ‘Bovo-Bukh’

Eliyahu “Bachur” haLevi (1469-1549) was born near Nuremberg, the youngest of nine children. When the Jews were expelled from the region, his family settled in Venice. Throughout these years, Eliyahu spent most of his time in the study of Torah, Kabbalah (Jewish mysticism), and Hebrew grammar. In 1504, he settled in Padua and took on a job as a teacher of Jewish studies. He wrote a textbook of Hebrew grammar for his students, and the book quickly spread far and wide. It became especially popular among Christian scholars, many of whom were then trying to learn Hebrew in order to understand the Bible in its original language. Meanwhile, inspired by other Renaissance authors, Eliyahu wrote a romance novel in Yiddish, the Bovo-Bukh, history’s first Yiddish novel. Hugely popular, it has been continuously published until this day, going through some 40 editions over the past five centuries. It was also translated to other languages, including German and Russian. The book’s title is the origin of the well-known Yiddish phrase, bube mayse, an “old wives’ tale”. Eliyahu wrote two satires in Italian as well. By the time he resettled in Rome in 1514, he was quite famous, and became close with Cardinal Egidio da Viterbo. The two made a deal in which Eliyahu and his family could live in the Cardinal’s palace, in exchange for Eliyahu teaching him Hebrew and Jewish mysticism. (At that time, Jewish mysticism was very popular in Europe, and had many famous non-Jewish students, too, including Michelangelo and Pico della Mirandola.) Eliyahu lived with the Cardinal for the next 13 years. During this time, he composed several more textbooks on the Hebrew language, including one of the first Hebrew dictionaries. He also translated various Jewish texts, mainly Kabbalistic ones, into Latin. Rome was sacked in 1527, so Eliyahu had to relocate again. King Francis I offered him to become a professor of Hebrew at the University of Paris, but Eliyahu declined because at that time Jews were banned from living in Paris and he refused to live in a city where his brethren were not welcome. Eliyahu would return to Venice and passed away there. Today is his yahrzeit. Former British Prime Minister David Cameron is one of his descendants.

Words of the Week

To have a second language is to have a second soul.
– Charlemagne

Jew of the Week: Benjamin of Tudela

The Jew Who Inspired Marco Polo

A 19th century engraving of ‘Benjamin of Tudela in the Sahara’

Binyamin MiTudela (1130-1173) was born to a religious Sephardic family in the town of Tudela, now in Spain. In 1165, he set out for what is believed to be a pilgrimage to Jerusalem. He had a larger objective in mind as well, since this was at the height of the Crusades and a perilous time for anyone to make a pilgrimage, especially Jews. Binyamin wanted to explore all the Jewish communities along the way and to create a detailed map showing the route one should take and where a Jew can find safe refuge on his journey. This would open the door for more Jews to take a trip to their beloved Holy Land. A lover of history and geography, he also wished to leave a record of what the Jewish (and non-Jewish) world looked like in the 12th century. Binyamin recorded all that he saw in his Sefer haMasa’at, “Book of Travels”, also known as Masa’aot Binyamin. His adventures were so popular they were soon translated into just about every European language. Today, the book is among the most important historical documents for scholars of the Middle Ages and the Renaissance, as well as of Jewish and Muslim history. A great deal of what we know about that era, including the daily lives of simple people, comes from his book. Some believe that it was this book that may have inspired another, more famous, adventurer about a century later: Marco Polo. Binyamin’s travels took him to France and the Italian Peninsula, then to Greece and across what is today Turkey to the Near East, then to Persia, back around the Arabian Peninsula, to Egypt, and returning to Iberia by way of North Africa. While in Ethiopia, he describes a large Jewish community, which was a key source of information allowing modern-day Ethiopian Jews to be accepted by the State of Israel and the rabbinate. He is possibly the first writer to detail the community of Al-Hashishin, better known as “Assassins”, as well as among the first to describe the Druze. In Posquières, he meets and describes the great Raavad. In Rome, he sees a Rabbi Yechiel, who is an advisor to the Pope, and has “free access to the Pope’s palace”! While in Baghdad, he writes of the Caliph, who is “like a Pope” for Muslims, and that the Caliph is fluent in Hebrew and knows Torah law extensively, though he rules with an iron fist. All in all, Benjamin of Tudela visited and wrote about some 300 cities. Today, there are streets named after him in Jerusalem and in Tudela, Spain, where there is also a high school bearing his name.

Words of the Week

One day I learned that dreams exist to come true, and since that day I do not sleep for rest. I sleep just to dream.
– Walt Disney

Jew of the Week: Rabbi Elio Toaff

“The Pope of the Jews”

Rabbi Toaff with Pope John Paul II

Rabbi Toaff with Pope John Paul II

Elio Toaff (1915-2015) was born in Livorno, Italy, the son of Livorno’s chief rabbi. Despite the fact that his father did not want his son to follow in his footsteps, Toaff nonetheless pursued religious studies (as well as law and theology at the University of Pisa) and was ordained a rabbi by age 24. At 26, he was appointed rabbi of Ancona. Not long after, Germany occupied northern Italy, and Toaff became a resistance fighter. Captured by the Nazis and sentenced to death, he managed to escape while digging his own grave. Following the war, Toaff became the rabbi of Venice, and a professor at its university. In 1951, he became the Chief Rabbi of Rome (and, in effect, the Chief Rabbi of Italy) a post he held for 51 years until retiring in 2002. He had the monumental task of restoring Italy’s Jewish communities after the massive destruction they experienced during the war. Rabbi Toaff focused his efforts on rebuilding Jewish infrastructure, reigniting Jewish education, and bridging the gaps between Jews and non-Jews. In 1986, he invited Pope John Paul II to Rome’s Great Synagogue for a joint prayer. The Pope accepted, marking the first time in history a pope visited and prayed at a synagogue. The two had a very close relationship. Incredibly, Rabbi Toaff was one of just two people that the Pope mentioned in his last will and testament (the other being the Pope’s personal secretary), writing “How can I fail to remember the rabbi of Rome?” Rabbi Toaff cleared the way for the Pope to visit Israel in 2000, and to establish formal diplomatic relations between the Jewish State and the Vatican. Rabbi Toaff was beloved by Jews and Catholics alike, and was a central voice of morality in Italy, as well as the primary authority in Jewish law. Toaff was knighted by the Italian Republic, and given the title of ‘Senator for Life’. He was commonly nicknamed “the Pope of the Jews”. Sadly, Toaff passed away on Sunday. He would have turned 100 years old next week.

Words of the Week

A rabbi doesn’t work only for his community or for the Jews. A rabbi has to talk to every human being who needs him. He belongs to everybody. He is for everybody.
– Rabbi Elio Toaff