Jew of the Week: Marc Chagall

The Colour Master

Moishe Shagal (1887-1985) was born in the shtetl of Liozna, in what is today Belarus, the oldest of nine children in a Hasidic Jewish family. Shagal went to a religious heder school until age 13, but wanted to learn a wider breadth of subjects, so his mother managed to bribe a local high school to take him in. (Jews were then forbidden from public schools, and the bribe was a whopping 50 roubles—three months salary—a small fortune for their impoverished family.) This is where he discovered his passion for art. He soon enrolled in Yehuda Pen’s art school in Vitebsk, and was given free tuition since he was so poor. While most Jewish artists in Russia at the time hid their Jewishness, Shagal embraced it. He would later say how Hasidism greatly influenced his artwork, and many of his pieces are deliberately meant to preserve Jewish culture. He wrote that every single one of his artworks “breathed” with the “spirit and reflection” of his childhood home and memories. In 1906, Shagal moved to St. Petersburg and joined a prestigious art academy (using a friend’s passport). A few years later, he left to Paris and henceforth went by “Marc Chagall”. Among his biggest influences were Rembrandt, Van Gogh, and (former Jew of the Week) Pissarro, though he did not want to be associated with any particular type of art. An exhibit in Germany in 1914 first brought him wider renown. He then returned to Russia to get married and start a family. In 1917, while broke and going hungry for days, Chagall was offered a job as arts commissar in Vitebsk. He accepted, and went on to found the Vitebsk Arts College which would go on to become the top art academy in the USSR. A few years later, Chagall moved to Moscow to be the stage designer of the State Jewish Chamber Theater, where he produced some of his most famous murals. In 1923, Chagall moved yet again, back to France, and partnered with Ambroise Vollard. The latter commissioned many of Chagall’s greatest works, including illustrations from the Tanakh. For inspiration, Chagall moved to Tel-Aviv and stayed at the home of Meir Dizengoff, the city’s first mayor. (That home was where the State of Israel would be proclaimed in 1948, and is today known as Independence Hall.) The Holy Land made a huge impact on Chagall, causing him to become something of a ba’al teshuva and return to his Jewish faith. He immersed himself in Jewish studies, and worked diligently on his “Old Testament” collection (which took until 1956 to complete, and was then hailed as being “full of divine inspiration”). Chagall returned to France shortly before the Nazi invasion. He was imprisoned and had his citizenship revoked. Pressure from the United States got him released, and he arrived in New York in the summer of 1941. His favourite hangout was the heavily-Jewish Lower East Side, where Chagall felt at home and spent much of his time socializing in Yiddish. Meanwhile, Chagall worked as a set and costume designer for the Ballet Theatre. He would return to France after the war, and in his later years produced sculptures, ceramics, tapestries, and stained glass. He painted the ceiling of the Paris Opera (covering 2400 square feet and using 200 kilos of paint), and wrote an autobiography, too. Chagall has been called the “greatest image-maker” of our time, and Picasso said that he was “the only painter left who understands what colour is.”

Words of the Week

I did not see the Bible, I dreamed it. Ever since early childhood, I have been captivated by the Bible. It has always seemed to me and still seems today the greatest source of poetry of all time.
– Marc Chagall

Marc Chagall’s “Abraham and the Three Angels”

Jew of the Week: Barbara Walters

In Memory of an Iconic Journalist

Barbara Jill Walters (1929-2022) was born in Boston to Jewish parents who were the children of immigrants from Russia and Poland (the original family last name was Waremwasser). Her father worked in show business and moved the family around many times, having also made and lost his fortune several times. After earning her BA in English, Walters worked for a small NBC-affiliate in New York. Her first production was a 15-minute kids show. In 1955, she moved to CBS to work as a writer for The Morning Show. Six years later, she switched to NBC’s The Today Show. Eventually, she went from writer to “Today Girl”, meaning a female journalist who relayed only local news and weather, since in those days it was thought a woman could not deliver “serious news”. Walters did eventually break through to be taken as a serious reporter. By 1971, she had her own show called Not for Women Only. Three years later, she became the first-ever female co-host of a national news program. Hugely popular, Walters was soon able to sign a whopping $5-million deal with ABC, making her the first American female news anchor and the highest paid news anchor of all time (male or female). In 1979, she joined 20/20, and turned it into one of America’s most-watched shows. Walters was famous for her interviews of presidents and global leaders. In 1977 she interviewed both Anwar Sadat and Menachem Begin. She would go on to interview the likes of Yeltsin and Putin, Castro and Gaddafi, Thatcher and Indira Gandhi. Her interview of Monica Lewinsky in 1999 is still the most-watched news program of all time, with 74 million viewers having tuned in. Walters was co-creator, co-producer, and co-host of The View, which won an Emmy for Best Talk Show in 2003. She also won an Emmy for Best Talk Show Host. Walters retired from 20/20 in 2004, and from The View in 2014, and her final official interview was with Donald Trump the following year. She wrote the bestselling book How to Talk with Practically Anybody About Practically Anything, as well as a popular memoir. Walters received many honours, including a star on the Hollywood Walk of Fame, induction into the TV Hall of Fame, a Disney Legends award, and a Lifetime Achievement Award from the National Academy of Television Arts and Sciences. Sadly, she passed away last week.

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In a Monastery, a Menorah Brings a Jew Back Home

Words of the Week

Only he who has been a force for human goodness, and abides in hearts and souls made better by his presence during his pilgrimage on earth, can be said to have lived, only such a one is heir to immortality.
– Rabbi Dr. J.H. Hertz

Jews of the Week: Belkinds and Hankins

Israel’s Great Pioneers

Israel Belkind (1861-1929) was born near Minsk, Belarus. After a Hebrew elementary school education, he enrolled at a Russian gymnasium and planned to study in university. However, the terrible 1881 pogroms turned him into a passionate Zionist, and the rest of his life was dedicated to saving the plight of diaspora Jews. He founded an organization called BILU (an acronym of Beit Yaakov Lechu v’Nelcha, from an End of Days prophecy in Isaiah 2:5, where the Biblical prophet encourages Jews to get up and take possession of their land). In the summer of 1882, Belkind led the first group of Biluim to the Holy Land. After several years of working on Jewish agricultural settlements, he decided to focus on education instead. He taught at a school in Jaffa, and then in Jerusalem. In 1904, Belkind started his own school for children orphaned by the devastating Kishinev Pogrom. Meanwhile, Belkind wrote several important Zionist texts, and was also a noted anthropologist. Intriguingly, he did a great deal of research among the local Arab population and came to the conclusion that they must be the descendants of Jews who had been forcibly converted to Islam! He noted how the locals did not even refer to themselves as “Arabs”, but only “Muslims” (they called the Bedouins “Arabs”), and many of them knew about their Hebrew ancestors. They had various customs that resembled Jewish ones, used an Arabic dialect peppered with old Jewish terms, and venerated the same Biblical figures as the Jews. His dream was thus to open Hebrew schools for the Palestinians, and slowly return them to the Jewish fold. (Later, thanks to the opportunities created by the Zionist movement, a massive influx of non-indigenous Arab immigrants came from neighbouring areas, particularly Egypt, Syria, and Lebanon.)

Yehoshua and Olga Hankin in 1910

Belkind’s older sister was Olga Hankin (1852-1943). She studied in St. Petersburg to become a midwife. Olga joined her brother in the Holy Land during the First Aliyah of 1886, making her the first professional midwife in the region. She soon became the most famous midwife in the land, and was sought out by Jews, Christians, and Muslims alike. She made a name for herself as being the only woman to ride alone on horseback—even at night—and became something of a feminist icon. Olga married Yehoshua Hankin (1864-1945), originally from Russia. Hankin was well-respected by local Arabs, and was able to negotiate a purchase of a massive plot of land on behalf of the Zionist movement in 1890. This land became what is today the city of Rehovot, a name proposed by Israel Belkind based on a verse in Genesis. In 1891, using donations from diaspora Jews, the Hankins purchased what is today Hadera (the neighbourhood of Givat Olga in Hadera is named after Olga Hankin). In 1908, Yehoshua Hankin joined the Palestine Land Development Company and became its number-one real estate agent in the Holy Land. His most famous deal was the Sursock Purchase, acquiring Haifa Bay and the Jezreel Valley from the Sursocks (an Orthodox Christian family who had purchased the land from the Ottomans decades earlier). Hankin’s work secured hundreds of thousands of dunams of land for the Jewish cause, and he is credited with being the top negotiator of land purchases in Israel’s history.

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Words of the Week

We are worth what we are willing to share with others.
– Sir Moses Montefiore