Tag Archives: Israel

Jew of the Week: Joel Brand

The Man Who Tried to Save a Million Jews

Jenő Yoel Brand (1906-1964) was born in what is now Romania to a family of traditional Hungarian Jews. He spent a part of his childhood in Germany, and then moved to New York when he was 19. He struggled to make a living, working difficult odd jobs, and eventually joined the International Communist Party, soon becoming one of their sailors and traveling across the Pacific. He returned to Germany in 1930, but when Hitler came to power Brand was arrested for being a communist. He was released the following year and returned to Hungary, joining the communist-Zionist Poale Zion organization, and then the Jewish National Fund. He started a clothing business with his wife, and the couple grew wealthy, employing over 100 people in their factory. The Brands were planning to make aliyah and join a kibbutz, but an influx of German Jews entering Hungary compelled them to stay and support the refugees. By 1943, they had set up the Aid and Rescue Committee, forging documents and running an underground network of safe houses. All in all, the committee saved about 25,000 Jews, at times collaborating with people like Oskar Schindler and Rudolf Kastner. In 1944, the Nazis invaded Hungary, and notorious SS officer Adolf Eichmann requested a meeting with Brand. He offered 1 million Jews in exchange for supplies from the Allies to help German soldiers fighting the USSR. Eichmann called it the “blood for goods” deal, and wanted 1000 trucks full of supplies for every 100,000 Jews. After three meetings, he gave Brand several weeks to come back with an answer. Brand immediately got on a train to Istanbul, planning to meet up with future Israeli president Chaim Weizmann. When he arrived, it was a different “Chaim” waiting for him, offering no assistance. Brand felt betrayed by the Jewish Agency, who told him to now go to Aleppo and meet another future Israeli president, Moshe Sharett. On the way, Brand was stopped by the British and arrested, imprisoned in Egypt and brutally tortured. The British had no interest in saving Jews, nor bringing in anymore refugees into the Holy Land. (In fact, during the little-known 1943 Bermuda Conference, the British and Americans had already decided to do nothing about the Holocaust and resolved not to help the Jews of Europe.) Brand eventually went on a hunger strike, and was only released after 17 more days. By that point, most of the Jews he was trying to save were already murdered. Brand was not permitted to return to Hungary, and resettled in Israel. Not surprisingly, he joined the Stern Gang that fought passionately against the British to expel them from the Holy Land. Brand went on to testify at the 1954 Kastner trial, as well as the 1961 Eichmann trial, where the latter denied that he ever had the authority to stop the mass-killings. Some say the “blood for goods” deal was a Nazi ruse and only meant to confuse and split the Allies. Others say it was a legitimate offer made by desperate Nazis, and a million Jews could have been saved. Brand himself believed a bit of both. Shortly before his death, Brand told a reporter: “An accident of life placed the fate of one million human beings on my shoulders. I eat and sleep and think only of them.” Brand died, quite literally, of a broken heart, suffering a fatal heart attack at the young age of 58.

Short Animation: How the Ottoman Empire Was Carved Up

The KGB and Anti-Israel Propaganda

Words of the Week

The local population in Palestine is racially more closely related to the Jews than to any other people… It is quite probable that the fellahin in Palestine are direct descendants of the Jewish and Canaanite rural population, with a slight admixture of Arab blood… it is impossible to distinguish between a Sephardic porter and an Arab labourer…
– Dov Ber Borochov (1881-1917)

Jew of the Week: Marc Chagall

The Colour Master

Moishe Shagal (1887-1985) was born in the shtetl of Liozna, in what is today Belarus, the oldest of nine children in a Hasidic Jewish family. Shagal went to a religious heder school until age 13, but wanted to learn a wider breadth of subjects, so his mother managed to bribe a local high school to take him in. (Jews were then forbidden from public schools, and the bribe was a whopping 50 roubles—three months salary—a small fortune for their impoverished family.) This is where he discovered his passion for art. He soon enrolled in Yehuda Pen’s art school in Vitebsk, and was given free tuition since he was so poor. While most Jewish artists in Russia at the time hid their Jewishness, Shagal embraced it. He would later say how Hasidism greatly influenced his artwork, and many of his pieces are deliberately meant to preserve Jewish culture. He wrote that every single one of his artworks “breathed” with the “spirit and reflection” of his childhood home and memories. In 1906, Shagal moved to St. Petersburg and joined a prestigious art academy (using a friend’s passport). A few years later, he left to Paris and henceforth went by “Marc Chagall”. Among his biggest influences were Rembrandt, Van Gogh, and (former Jew of the Week) Pissarro, though he did not want to be associated with any particular type of art. An exhibit in Germany in 1914 first brought him wider renown. He then returned to Russia to get married and start a family. In 1917, while broke and going hungry for days, Chagall was offered a job as arts commissar in Vitebsk. He accepted, and went on to found the Vitebsk Arts College which would go on to become the top art academy in the USSR. A few years later, Chagall moved to Moscow to be the stage designer of the State Jewish Chamber Theater, where he produced some of his most famous murals. In 1923, Chagall moved yet again, back to France, and partnered with Ambroise Vollard. The latter commissioned many of Chagall’s greatest works, including illustrations from the Tanakh. For inspiration, Chagall moved to Tel-Aviv and stayed at the home of Meir Dizengoff, the city’s first mayor. (That home was where the State of Israel would be proclaimed in 1948, and is today known as Independence Hall.) The Holy Land made a huge impact on Chagall, causing him to become something of a ba’al teshuva and return to his Jewish faith. He immersed himself in Jewish studies, and worked diligently on his “Old Testament” collection (which took until 1956 to complete, and was then hailed as being “full of divine inspiration”). Chagall returned to France shortly before the Nazi invasion. He was imprisoned and had his citizenship revoked. Pressure from the United States got him released, and he arrived in New York in the summer of 1941. His favourite hangout was the heavily-Jewish Lower East Side, where Chagall felt at home and spent much of his time socializing in Yiddish. Meanwhile, Chagall worked as a set and costume designer for the Ballet Theatre. He would return to France after the war, and in his later years produced sculptures, ceramics, tapestries, and stained glass. He painted the ceiling of the Paris Opera (covering 2400 square feet and using 200 kilos of paint), and wrote an autobiography, too. Chagall has been called the “greatest image-maker” of our time, and Picasso said that he was “the only painter left who understands what colour is.”

Words of the Week

I did not see the Bible, I dreamed it. Ever since early childhood, I have been captivated by the Bible. It has always seemed to me and still seems today the greatest source of poetry of all time.
– Marc Chagall

Marc Chagall’s “Abraham and the Three Angels”

Jews of the Week: Belkinds and Hankins

Israel’s Great Pioneers

Israel Belkind (1861-1929) was born near Minsk, Belarus. After a Hebrew elementary school education, he enrolled at a Russian gymnasium and planned to study in university. However, the terrible 1881 pogroms turned him into a passionate Zionist, and the rest of his life was dedicated to saving the plight of diaspora Jews. He founded an organization called BILU (an acronym of Beit Yaakov Lechu v’Nelcha, from an End of Days prophecy in Isaiah 2:5, where the Biblical prophet encourages Jews to get up and take possession of their land). In the summer of 1882, Belkind led the first group of Biluim to the Holy Land. After several years of working on Jewish agricultural settlements, he decided to focus on education instead. He taught at a school in Jaffa, and then in Jerusalem. In 1904, Belkind started his own school for children orphaned by the devastating Kishinev Pogrom. Meanwhile, Belkind wrote several important Zionist texts, and was also a noted anthropologist. Intriguingly, he did a great deal of research among the local Arab population and came to the conclusion that they must be the descendants of Jews who had been forcibly converted to Islam! He noted how the locals did not even refer to themselves as “Arabs”, but only “Muslims” (they called the Bedouins “Arabs”), and many of them knew about their Hebrew ancestors. They had various customs that resembled Jewish ones, used an Arabic dialect peppered with old Jewish terms, and venerated the same Biblical figures as the Jews. His dream was thus to open Hebrew schools for the Palestinians, and slowly return them to the Jewish fold. (Later, thanks to the opportunities created by the Zionist movement, a massive influx of non-indigenous Arab immigrants came from neighbouring areas, particularly Egypt, Syria, and Lebanon.)

Yehoshua and Olga Hankin in 1910

Belkind’s older sister was Olga Hankin (1852-1943). She studied in St. Petersburg to become a midwife. Olga joined her brother in the Holy Land during the First Aliyah of 1886, making her the first professional midwife in the region. She soon became the most famous midwife in the land, and was sought out by Jews, Christians, and Muslims alike. She made a name for herself as being the only woman to ride alone on horseback—even at night—and became something of a feminist icon. Olga married Yehoshua Hankin (1864-1945), originally from Russia. Hankin was well-respected by local Arabs, and was able to negotiate a purchase of a massive plot of land on behalf of the Zionist movement in 1890. This land became what is today the city of Rehovot, a name proposed by Israel Belkind based on a verse in Genesis. In 1891, using donations from diaspora Jews, the Hankins purchased what is today Hadera (the neighbourhood of Givat Olga in Hadera is named after Olga Hankin). In 1908, Yehoshua Hankin joined the Palestine Land Development Company and became its number-one real estate agent in the Holy Land. His most famous deal was the Sursock Purchase, acquiring Haifa Bay and the Jezreel Valley from the Sursocks (an Orthodox Christian family who had purchased the land from the Ottomans decades earlier). Hankin’s work secured hundreds of thousands of dunams of land for the Jewish cause, and he is credited with being the top negotiator of land purchases in Israel’s history.

Understanding the Arab-Israeli Conflict in 5 Easy Points

The Incredible Story of the “Mensch of Malden Mills”

Words of the Week

We are worth what we are willing to share with others.
– Sir Moses Montefiore