Tag Archives: Moscow

Jew of the Week: Marc Chagall

The Colour Master

Moishe Shagal (1887-1985) was born in the shtetl of Liozna, in what is today Belarus, the oldest of nine children in a Hasidic Jewish family. Shagal went to a religious heder school until age 13, but wanted to learn a wider breadth of subjects, so his mother managed to bribe a local high school to take him in. (Jews were then forbidden from public schools, and the bribe was a whopping 50 roubles—three months salary—a small fortune for their impoverished family.) This is where he discovered his passion for art. He soon enrolled in Yehuda Pen’s art school in Vitebsk, and was given free tuition since he was so poor. While most Jewish artists in Russia at the time hid their Jewishness, Shagal embraced it. He would later say how Hasidism greatly influenced his artwork, and many of his pieces are deliberately meant to preserve Jewish culture. He wrote that every single one of his artworks “breathed” with the “spirit and reflection” of his childhood home and memories. In 1906, Shagal moved to St. Petersburg and joined a prestigious art academy (using a friend’s passport). A few years later, he left to Paris and henceforth went by “Marc Chagall”. Among his biggest influences were Rembrandt, Van Gogh, and (former Jew of the Week) Pissarro, though he did not want to be associated with any particular type of art. An exhibit in Germany in 1914 first brought him wider renown. He then returned to Russia to get married and start a family. In 1917, while broke and going hungry for days, Chagall was offered a job as arts commissar in Vitebsk. He accepted, and went on to found the Vitebsk Arts College which would go on to become the top art academy in the USSR. A few years later, Chagall moved to Moscow to be the stage designer of the State Jewish Chamber Theater, where he produced some of his most famous murals. In 1923, Chagall moved yet again, back to France, and partnered with Ambroise Vollard. The latter commissioned many of Chagall’s greatest works, including illustrations from the Tanakh. For inspiration, Chagall moved to Tel-Aviv and stayed at the home of Meir Dizengoff, the city’s first mayor. (That home was where the State of Israel would be proclaimed in 1948, and is today known as Independence Hall.) The Holy Land made a huge impact on Chagall, causing him to become something of a ba’al teshuva and return to his Jewish faith. He immersed himself in Jewish studies, and worked diligently on his “Old Testament” collection (which took until 1956 to complete, and was then hailed as being “full of divine inspiration”). Chagall returned to France shortly before the Nazi invasion. He was imprisoned and had his citizenship revoked. Pressure from the United States got him released, and he arrived in New York in the summer of 1941. His favourite hangout was the heavily-Jewish Lower East Side, where Chagall felt at home and spent much of his time socializing in Yiddish. Meanwhile, Chagall worked as a set and costume designer for the Ballet Theatre. He would return to France after the war, and in his later years produced sculptures, ceramics, tapestries, and stained glass. He painted the ceiling of the Paris Opera (covering 2400 square feet and using 200 kilos of paint), and wrote an autobiography, too. Chagall has been called the “greatest image-maker” of our time, and Picasso said that he was “the only painter left who understands what colour is.”

Words of the Week

I did not see the Bible, I dreamed it. Ever since early childhood, I have been captivated by the Bible. It has always seemed to me and still seems today the greatest source of poetry of all time.
– Marc Chagall

Marc Chagall’s “Abraham and the Three Angels”

Jew of the Week: Natan Sharansky

The Refusenik

Anatoly Borisovich Sharansky (b. 1948) was born in Donetsk, Ukraine. He was a child chess prodigy, and won his city’s chess championship as a teenager. He went on to study math in Moscow and later worked in a secret Soviet research lab. In 1973, Sharansky applied for an exit visa to Israel and was refused. Henceforth, he became a vocal activist on behalf of Soviet Jewry, and became the world’s most famous refusenik. He soon expanded his scope to work for all human rights, and was the spokesperson for the Moscow Helsinki Group, today Russia’s primary human rights organization. In 1977, Sharansky was arrested on trumped-up charges of treason and espionage, and sentenced to 13 years of hard labour. He was tortured, and kept in solitary confinement for long periods of time. (He would later remark that one of the things that helped him through it was playing chess in his mind.) After ceaseless activism from his wife, mother, and countless international supporters, Sharansky was finally released in 1986. Shortly after, he received a Congressional Gold Medal from the US government. He moved to Israel and started going by his Hebrew name, Natan. A couple of years later, he published a bestselling memoir, Fear No Evil. (This book was passed on by Helen Suzman to Nelson Mandela, then still in prison, and inspired his ongoing struggle.) In 1995, Sharansky co-founded the Yisrael BaAliyah political party to advocate on behalf of hundreds of thousands of new Soviet Jewish immigrants to Israel. They won seven seats in their first election. Sharansky served as Minister of Industry and Trade, then Minister of Internal Affairs, and even Israel’s Deputy Prime Minister. In 2003, as chairman of his party, he merged it with Likud, and became Minister of Jerusalem Affairs. In 2005, Sharansky resigned in protest of Israel’s withdrawal from Gaza. He is a staunch supporter of Israeli settlements, and co-founded One Jerusalem, an organization that works to keep the Jewish capital from being divided ever again. President Bush awarded him the Medal of Freedom in 2006, and he won the Israel Prize in 2018. Last year, he won the prestigious Genesis Prize, and donated all $1 million of it for coronavirus relief. Currently, Sharansky heads the Institute for the Study of Global Antisemitism and Policy, and continues to serve on the board of the Jewish Agency.

Sharansky: The Dangerous Rise of the Un-Jews

Understanding the Arab-Israeli Conflict in 5 Easy Points

Words of the Week

Jews came here 3,000 years ago and this is the cradle of Jewish civilization. Jews are the only people in history who kept their loyalty to their identity and their land throughout the 2,000 years of exile, and no doubt that they have the right to have their place among nations—not only historically but also geographically. As to the Palestinians, who are the descendants of those Arabs who migrated in the last 200 years, they have the right, if they want, to have their own state… but not at the expense of the state of Israel.
– Natan Sharansky

Jew of the Week: Anatoliy Daron

The Jew Who Made Space Flight Possible

Anatoliy Davidovich Daron (1926-2020) was born in Odessa, Ukraine. An avid pianist, he initially wished to become a musician. At age 12, he read a book about space and was inspired to become a rocket scientist, with the hopes of one day flying to Mars. That same year, World War II broke out and the family fled to Russia’s Stavropol region. A few years later, the Nazi invasion came to his town just as he was graduating high school—he got his diploma, written by the principal on a scrap piece of paper, while everyone was fleeing! Doron went on to study rocketry in Moscow, and soon joined OKB-456, the Soviet state institution tasked with missile and rocket development, under the leadership of Valentin Glushko. There, Daron worked on the USSR’s first intercontinental ballistic missiles (ICBMs). When the anti-Semitic Doctor’s Plot hit, Daron lost his job because he was Jewish. Thankfully, Stalin was soon out of the way, and Daron returned to his previous position. Daron’s team of engineers proposed that they could put a satellite in space using rockets similar to the ICBMs. They began working on the designs, but encountered serious problems. Then, while lying ill in bed with a high fever, Daron had an idea. It was the breakthrough the engineers were looking for, and ended up putting Sputnik, humanity’s first artificial satellite, in space in 1957. Historians mark this moment as the birth of the “Space Age”. It was in response to this event that the US government formed NASA (as well as what became DARPA). Not surprisingly, Daron became a Soviet hero and his family was moved out of their cramped one-bedroom, shared apartment to their own two-bedroom suite, together with a state-provided car and television. Daron continued to work for the Soviet space agency, and played a key role in making Yuri Gagarin the first human in space. He was the lead designer on the R-7, R-9, and UR-700 rockets, among others. All in all, he worked as a rocket scientist for more than 50 years, authored some 300 articles and patents, and was awarded the Order of Lenin. In 1998, Daron moved to the United States and spent the rest of his life there. When he passed away last year, he was described as one of the most important “unwritten figures in the history of space.”

Words of the Week

The Palestinians are always coming here and saying to me, ‘You expelled the French and the Americans. How do we expel the Jews?’ I tell them that the French went back to France and the Americans to America. But the Jews have nowhere to go. You will not expel them.
Vo Nguyen Giap, infamous Vietnamese general

Top left: Daron in the design room. Bottom left: The team that put the first man in space – Yuri Gagarin, sitting third from right, Daron standing, centre. (Image Source)