Tag Archives: Portugal

Jew of the Week: Dona Gracia Mendes

Commemorative Coin of Dona Gracia Mendes

Commemorative Medal of Dona Gracia Mendes

Hanna ‘Gracia’ Nasi (1510-1569) was born in Lisbon, Portugal to a family of conversos – aka Marranos, Jews who were forcibly converted to Christianity – and named Beatriz de Luna Miquez. She married Francisco Mendes Benveniste, a wealthy spice trader and banker. When she was only 28, Gracia’s husband passed away, leaving the business to her and his brother. Gracia thus joined her brother-in-law in Antwerp (then part of the Spanish Netherlands). From there, she organized an escape network for Jews to flee Spain and Portugal from the Inquisition, smuggling them in spice ships, providing them with money and documents to make their way to the Ottoman Empire where Jews were still welcome. This saved the lives of countless Jews, who nicknamed her ‘Our Angel’. Shortly after, her brother-in-law died as well, leaving Gracia alone at the helm of the massive Mendes financial empire, dealing with the likes of European kings, the Sultan of Turkey, and several Popes. At the time, she was possibly the most powerful woman in the world. After a series of political intrigues, which included an unjust imprisonment and several attempts to seize her wealth, Gracia settled in Istanbul, where she was now free to return to her religion. She built and financed dozens of synagogues and yeshivas across the Ottoman Empire. In 1558, the Sultan granted her a lease for the desolate town of Tiberias in Israel. Gracia began rebuilding the town, allowing Jewish refugees to settle there, with the vision of reestablishing a Jewish homeland in Israel. Many historians consider this the earliest modern Zionist attempt. Today, Donna Gracia has become a feminist icon, and is celebrated as a hero around the world. Both Philadelphia and New York City host a ‘Dona Gracia Day’, and the Turkish government has sponsored exhibits in her honour. There is a museum exploring her life in Tiberias, and the ‘La Senora’ synagogue of Istanbul, named after her, still stands to this day. Dona Gracia is the aunt of past Jew of the Week Joseph Nasi

 

 

Words of the Week

One of the greatest tragedies of intellectual human experience is that we study Bible stories when we are 55 in the same manner as we studied them when we were 5.
– Rabbi Yaakov Kamenetsky

Jew of the Week: David Reubeni

David Reubeni was born around 1490 in a place called Chabor – the location of which is disputed to this day, though the best evidence points towards Afghanistan, where certain Pashtun tribes still practice Jewish customs (despite being officially Muslim) and speak of a folk hero named Daoud Roubani. In 1522, Reubeni left on a long journey around the world, going to India, Africa, throughout the Ottoman Empire and Europe. Along the way he claimed to be a messenger from the distant Jewish Kingdom of Chabor. His wisdom, piety, and military genius were evident to all who met him, including the Pope and a host of other rulers and dignitaries. To these leaders he proposed a plan to conquer Israel from the Ottomans through a Jewish-Christian alliance. The plan gained a lot of steam, and even appeared to be manifesting at one point. Pope Clement VII supported it, and King Juan III of Portugal promised eight ships and 4000 cannons. However, the messianic fervour that resulted inspired some Jews to rebel against the Inquisition, causing the loss of key allies. Meanwhile, skeptical Jews joined anti-Semities and opponents in preventing what they felt was another “false messiah”, though Reubeni never claimed to be one. It was Emperor Charles V of Spain who eventually had Reubeni and his key supporters arrested. They were assigned to the Inquisition and never heard from again. Reubeni’s cause and time of death are unknown, though his diary survives in Oxford (a second copy was destroyed by the Nazis). His story is as fascinating as it is mysterious: a man with an unknown beginning and an unknown end, hailing from a lost Jewish kingdom, who nearly succeeding in reestablishing a Jewish state in Israel four centuries before the Zionist movement.

Words of the Week

A person must seek out a spiritual livelihood with all the intensity of his strength, just as he seeks a material livelihood.
– The Lubavitcher Rebbe (Hayom Yom, Cheshvan 14)

Jew of the Week: Menashe ben Israel

Manoel Dias Soeiro (1604-1657) was born in Madeira, an island off of Portugal, where his parents fled from the Portuguese Inquisition. They soon moved to the Netherlands, where Soeiro grew up and became a respected rabbi and author, known by his Hebrew name Menashe ben Israel. In Holland, he established the first Hebrew printing press at the young age of 22, and his writings (in five languages!) would gain great fame, not only in the Jewish community, but among the greatest scholars and philosophers of the age, including Vieira, de Groot, and Huet. A portrait of Soeiro was even painted by Rembrandt! A great kabbalist, Soeiro wrote and published one of the earliest Jewish treatises on reincarnation, called Nishmat Hayim. Among his students was the infamous Baruch (Benedict) Spinoza. In 1638, Soeiro moved to Brazil. At the time, there was a popular notion that the natives were actually the Lost Tribes of Israel. This inspired Soeiro to take up the role of helping Jewish causes around the world. His first stop was England, where virtually no Jews lived since they were expelled in 1290. Soeiro worked hard to open the doors to their return, and in December 1655, the re-admittance of Jews to England was granted. Sadly, Menashe could not continue his work. Upon return to the Netherlands, his son passed away. Unable to contain the grief, Soeiro passed away himself in the midst of the funeral.

Words of the Week

As they set out from their place above, each soul is male and female as one. Only as they descend to this world do they part, each to its own side. And then it is the One Above who unites them again. This is His exclusive domain, for He alone knows which soul belongs to which and how they must reunite.
– Zohar (I, 85b)