Category Archives: Writers & Thinkers

Jews in the Wonderful World of Literature, Thought, and Scholarship

Jew of the Week: Yair Stern

Israel’s Freedom Fighter

Avraham Yair Stern (1907-1942) was born to a Russian-Jewish family in what is today Poland. The family fled during World War I, and Stern ended up living in a small village in Siberia. At 18, he made aliyah on his own to the Holy Land. Stern joined the Haganah defense organization and took up studies at the Hebrew University in Jerusalem. In 1932, he joined the more right-wing Irgun and trained to become an officer. Stern was also a passionate writer and poet. His lyrics were credited with inspiring and strengthening countless Jewish pioneers in Israel. The Hebrew University was so impressed that they sent him to Italy for doctoral studies. Meanwhile, he travelled around Eastern Europe to convince more Jews to make aliyah and join the Zionist movement. Stern quickly recognized the British as oppressors and foreign colonialists, and argued that as the indigenous people of the land Jews had to do whatever it took to reclaim their ancestral home. When the British released the infamous 1939 White Paper limiting Jewish immigration (allowing only 75,000 Jews to enter over five years), Stern concluded that negotiations and diplomacy with the British was no longer possible, and armed resistance was necessary. At the outbreak of World War II, Stern was actually part of a training program with the Polish Army to train 40,000 Jews to liberate Israel from the British! The Nazi invasion of Poland put an end to that program. Stern eventually broke away from the Irgun and formed Lohamei Herut Israel, “Freedom Fighters of Israel”, abbreviated Lehi, in 1940. Some Lehi members sought to recruit local Arabs in their struggle against the British oppressor. But Stern, having lived through the terrible 1929 Hebron massacre and Arab riots (in which over 130 Jews were slaughtered and hundreds more injured and raped), foresaw that the Arabs would never share the land with the Jews in the long-term. Stern went on to organize attacks on British positions and assassinations of British authorities. His group was commonly referred to as “the Stern Gang”. Stern was shot to death by a British policeman in early 1942. Nonetheless, the Stern Gang continued its activities, and even assassinated the antisemitic Lord Moyne, the highest-ranking British official in the Middle East. These events finally convinced the British to abandon the Holy Land for good, allowing the State of Israel to be proclaimed. Immediately after, the new government of Israel disbanded Lehi. In January of 1949, they granted amnesty to past Lehi members, including future Israeli prime minister Yitzhak Shamir. Though he was only 34 years old when he was killed, Yair Stern is credited with playing an instrumental role in the formation of the State of Israel.

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Words of the Week

The current Palestinian political economy, influenced far too greatly by the BDS and anti-normalization campaigns, amounts to a corrupt, unsustainable, terror-supporting regime that is disinterested in the economic well-being of its own people and the development of a new state.
– Khaled Abu Toameh, Arab journalist and filmmaker 

Jew of the Week: Sholem Aleichem

The Jewish Mark Twain

Sholem Solomon Alexei Rabinovich (1859-1916) was born to a wealthy family near Kyiv in what was then the Russian Empire. He grew up in the Jewish shtetl of Voronkiv, receiving both a secular education and a traditional Jewish one. His father lost most of the family’s fortunes, and his mother died of cholera when he was just 13. Rabinovich started writing around this time, and already at age 15 wrote a Jewish version of Robinson Crusoe. He wrote stories in Hebrew, Yiddish, and Russian. At 24, he took up the pen name “Sholem Aleichem”, the Yiddish pronunciation of the Hebrew greeting meaning “peace be upon you”.  After completing his studies, he worked as a teacher and then as a “crown rabbi”, a representative of the Jewish community to the Russian government. He lost his own wealth in the stock market in 1890 and at one point struggled to make a living and feed his five children. By the end of the 1890s, Sholem Aleichem was the most popular Yiddish writer in the world, and inspired countless other young Jewish writers. He published Tevye the Milkman in 1894, which was later adapted to Fiddler on the Roof, becoming a major international hit (as well as a Broadway play—the first to run for more than 3000 performances—and a film). Rabinovich lived in Kyiv until 1905, when terrible pogroms raged across the Russian Empire and he witnessed the brutality firsthand. The family fled, splitting their time between New York City and Geneva, Switzerland. All in all, Sholem Aleichem wrote some 40 works in Yiddish, and many more in Hebrew and Russian. He was commonly referred to as “the Jewish Mark Twain”. (When Mark Twain himself heard about this, he said that he was actually “the American Sholem Aleichem”!) Rabinovich was a passionate Zionist, too, joining Hovevei Zion in 1888, and representing the American Jewish community at the Eighth Zionist Congress in 1907. There are streets, schools, and other public places named after him around the world, including in Argentina, Australia, Brazil, Israel, Lithuania, Russia, Ukraine, and the United States. There is even a Sholem Aleichem Crater on the planet Mercury! Rabinovich’s funeral drew some 100,000 mourners, making it among the largest in New York’s history. He wrote in his will: “Let my name be recalled with laughter, or not at all.”

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Words of the Week

Life is a dream for the wise, a game for the fool, a comedy for the rich, a tragedy for the poor.
– Sholem Aleichem

Jew of the Week: Josephus

Greatest Jewish Historian

An 1817 depiction of Josephus

Yosef ben Matityahu (c. 37-100 CE) was born in Jerusalem to a wealthy family of kohanim descended from the Maccabees. As a young man, he explored various philosophies and schools of thought, ultimately resolving to become a Pharisee and live a Torah-observant life. He traveled to Rome as part of a delegation to free Jewish captives. When the First Jewish-Roman War (or “Great Revolt”) broke out, Yosef was appointed military commander of the Galilee region. After several initial successes, he lost to the Romans during the siege on Yodfat. Pigeon-holed in a cave with 40 other soldiers, the group resolved to commit suicide rather than surrender. As Yosef would later write, the other soldiers all killed each other to avoid capture, but he chickened out and gave himself up to the Romans. He offered to be useful to the Roman general Vespasian (soon to become Caesar) and helped him navigate the Judean terrain. He also served as his translator and negotiator. After the war ended (with the destruction of Jerusalem’s Holy Temple), he settled in Rome, was granted Roman citizenship, and continued to work for the new Flavian Dynasty, taking on the name “Flavius Josephus”. For this treachery, Josephus was never looked well upon by Jews. Nonetheless, he spent much of his remaining years writing extensively about Jews and Judaism, dispeling myths about the mysterious people, and helping to portray them more positively. Today, Josephus’ works are a wealth of knowledge for historians and Jewish scholars. They provide eye-witness accounts of the Great Revolt, and a detailed explanation of Jewish life at the end of the Second Temple era, as well as a treasure trove of information about the Roman Empire. Though he did not mention Jesus, his writings have been used extensively by Christian scholars to understand the context in which Christianity emerged. His work has also been used extensively by archaeologists to make sense of ancient finds in Israel, most notably at Masada, and even to discover the tomb of King Herod. Among his books are Antiquities of the Jews, Wars of the Jews, and Against Apion, which was a defense of Judaism debunking the claims of the antisemitic Greek writer Apion Mochthos. Today, Josephus’ works are considered among the most important historical texts of all time.

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Words of the Week

Should anyone of our nation be asked about our laws, he will repeat them as readily as his own name. The result of our thorough education in our laws from the very dawn of intelligence is that they are, as it were, engraved on our souls.
– Josephus