Category Archives: Writers & Thinkers

Jews in the Wonderful World of Literature, Thought, and Scholarship

Jew of the Week: Zelda Mishkovsky

Israel’s Hasidic National Poet

Shaina Zelda Schneersohn (1914-1984) was born in what is now Ukraine, then part of the Russian Empire, to a religious family of Chabad Hasidim. She was a first cousin of the Lubavitcher Rebbe. An only child, she made aliyah with her parents when she was 12. The family settled in Jerusalem, where Zelda went on to study at the city’s Bezalel Academy of Arts in the hopes of being a professional painter. She ultimately became a teacher and taught at school in Tel-Aviv, Haifa, and Jerusalem. (One of her students was renowned writer Amos Oz). Meanwhile, she wrote poems and essays for local newspapers, and slowly gained a large following of fans. After marrying Hayim Mishkovsky, Zelda became a full-time writer and poet. She published her first collections of poems in 1967, blending themes from both Israel and Russia, infused with religious symbols and mystical concepts from Kabbalah and Hasidism, often mixing Modern Hebrew with Biblical Hebrew and Yiddish. The poems were hugely popular across Israel’s social, political, and religious spectrum. She went on to publish five more collections of poetry over the next two decades, each reaching bestseller status. She became affectionately known in Israel simply as “Zelda”, going on to win the Brenner Prize in 1971, and the Bialik Prize in 1978. Her poem “Each Person Has a Name” is publicly recited in Israel on Holocaust Remembrance Day (which also happens to be her yahrzeit). Like her cousin the Lubavitcher Rebbe (with whom she kept a regular correspondence), Zelda never had children, but had many devoted students and foster daughters that she took into her home. She is recognized today as one of Israel’s greatest poets.

Purim Begins This Saturday Night – Chag Sameach!

Secrets of Purim

3 Quran Verses Every Jew Must Know

Words of the Week

We are immersed in an evolving, ongoing conflict: an Information World War in which state actors, terrorists, and ideological extremists leverage the social infrastructure underpinning everyday life to sow discord and erode shared reality.
– Renée DiResta

Jew of the Week: Robert L. May

Rudolph the Red-Nosed Reindeer

Robert Lewis May (1905-1976) was born in Long Island, New York to a Jewish family, devoted members of the “Ethical Culture Society” which grew out of Reform Judaism. He studied psychology in Dartmouth College and was particularly drawn to the work of Alfred Adler, who suggested that the main drive of all human beings is to overcome inferiority and attain some sort of perfection. May went on to work as a copywriter and marketer for a number of department stores. The family lost everything during the Great Depression, and May’s wife was also battling cancer at the same time. In 1939, May’s boss at Montgomery Ward asked him to write some new promotional material for Christmas shoppers featuring a loveable animal character. May went to the zoo with his four-year-old daughter to get ideas, and eventually came up with Rudolph the Red-Nosed Reindeer, combining elements of the Ugly Duckling with his own difficult childhood as a Jewish kid, and the psychology of Alfred Adler. Although his wife tragically died as he was working on the book, he continued the project in her memory. The book became an instant classic and over 5 million copies were distributed over the next several years. In 1948, May reached out to his composer brother-in-law (former Jew of the Week) Johnny Marks to write music for a song adaptation. ‘Rudolph the Red-Nosed Reindeer’ was a hit, and is now the second most popular Christmas song of all time (after ‘White Christmas’). May went on to start a full-time Rudolph business, which he ran until 1958, before returning to work as a copywriter for Montgomery Ward. May wrote other children’s books, too, featuring characters like Benny the Bunny and Winking Willie. Meanwhile, Rudolph the Red-Nosed Reindeer went off to spawn numerous sequels, film adaptations, toys, and over 100 other products, and remains one of the most beloved Christmas characters today.

Will Mashiach Come This Year?

Words of the Week

In the 1930s, antisemites declared, ‘Jews to Palestine’. Today they shout, ‘Jews out of Palestine’… They don’t want us to be there; they don’t want us to be here; they don’t want us to be.
– Amos Oz

Jews of the Week: Mohilever, Pinsker, and Lilienblum

Hovevei Zion, The “Lovers of Zion”

Moses Lilienblum

Shmuel Mohilever (1824-1898) was born in what is today Belarus to a deeply religious family. He studied at the famed Volozhin Yeshiva and became a rabbi. Violent pogroms against Jews in Russia in 1881, followed by the antisemitic May Laws of 1882, convinced Rabbi Mohilever that Jews would never be safe in the diaspora and must return to their ancestral home. In 1882, he took a trip to Paris to meet with Edmond James de Rothschild and convinced him to fund Jewish settlements in the Holy Land. While chief rabbi of the town of Bialystok, Rabbi Mohilever would inspire Jews in his community to make aliyah. In 1884, he joined a group of leaders in Katowice (then in Prussia, today in Poland) to formally establish Hovevei Zion, the “Lovers of Zion”, into an organized movement. At the meeting, he was elected president while Leon Yehuda Leib Pinsker (1821-1891) was elected secretary. Pinsker was born to a secular Russian-Jewish family in what is today Poland. He was one of the first Jews to attend Odessa University to study law. However, restrictions on Jews becoming lawyers made him switch to medicine and Pinsker became a physician. At first, Pinsker believed Jews must assimilate into European society and that this would end antisemitism. He soon saw that this was not working at all, and concluded that antisemitism is a misnomer; the proper term should be “Judeophobia”, since fear and hatred of Jews is irrational, deep-seated, and essentially incurable. He started writing articles to convince Jews to move to their homeland, since everywhere else they would inevitably be hated. He worked closely with Moshe Leib Lilienblum (1843-1910) who, like Rabbi Mohilever, was born to a deeply religious Russian-Jewish family. Lilienblum was a noted Jewish scholar from a young age, and soon founded and headed a yeshiva in Vilnius. With time, however, he saw that poverty and persecution in exile was destroying his people. He became a committed Zionist, recognizing that the only solution for the Jewish people is to return to Israel and establish their own independent state. Lilienblum wrote a great deal of early Zionist literature. When Rabbi Mohilever distanced himself from Hovevei Zion because it was becoming too secular, Lilienblum took over as president. Hovevei Zion went on to convince countless Jews around the world to take up the Zionist call, and founded the cities of Rishon LeZion, Hadera, and Rehovot in Israel. Rabbi Mohilever, meanwhile, set the stage for the Mizrachi religious Zionist movement. He made sure that Jewish settlement in Israel conformed to Jewish law. The town and kibbutz of Gan Shmuel in Israel was founded in his honour in 1895.

Photo from the 1884 Katowice Conference, with Rabbi Mohilever and Leo Pinsker seated at centre.

Video: The Hidden History of Zionism

Words of the Week

To the living, the Jew is a corpse; to the native, a foreigner; to the homesteader, a vagrant; to the proprietary, a beggar; to the poor, an exploiter and a millionaire; to the patriot, a man without a country; for all, a hated rival.
– Leon Pinsker