Tag Archives: Teacher

Jew of the Week: Miriam Roth

A Beloved Writer and Educator

Anna Miriam Roth (1910-2005) was born in what is now Slovakia to Jewish-Hungarian parents. She studied psychology and pedagogy at Brno University in the Czech Republic, and was a member of Hashomer Hatzair, the Zionist youth organization. Upon graduating, she made aliyah to the Holy Land on her own and took up studies at Tel Aviv’s teacher’s college before enrolling at the Hebrew University. In 1937, she co-founded Kibbutz Sha’ar HaGolan, where she lived most of her life and worked as a teacher. Back in Europe, her entire family perished in the Holocaust. To make matters worse, during Israel’s War of Independence, the Arab forces burned down her kibbutz—including all photographs and letters from her family. In 1955, Roth published The Preschool Method, one of the first textbooks for early childhood education. She followed that up with The Theory of the Kindergarten in 1956, and The Child and You in 1958. A couple of years later, Roth relocated to New York to further her studies. She went on to earn a Master’s in education from Columbia University, as well as a Master’s in pedagogy from City College, New York. Upon her return to Israel, she continued her writing career, and soon began writing children’s books, too. Among her first were the very popular A Tale of Five Balloons (which sold over half a million copies and won a UNICEF Smile Award), HaBayit Shel Yael (“Yael’s House”), and Hot Corn. Perhaps her most famous work is Yuval HaMebulbal (“Confused Yuval”), now also an Israeli television show for kids. All in all, Roth wrote 23 books for children, along with 6 books on childhood education. She won the Ze’ev Price for Lifetime Achievement in 1990, and the Bialik Prize for Literature in 2002. Roth worked as a teacher for nearly five decades, and trained many of Israel’s educators. She is credited with being both a pioneer of Israeli education and of early childhood education worldwide.

Words of the Week

Many parents do not know how to handle their children. They have not learned the laws governing a child’s development and are not familiar with his needs. It seems that ‘parenting’, too, is a profession that must be taught.
– Miriam Roth

Jew of the Week: Rebecca Gratz

The Woman Behind Hebrew School

An 1831 Portrait of Rebecca Gratz by Thomas Sully

Rebecca Gratz (1781-1869) was born in Philadelphia, the seventh of twelve children in a religious Jewish home. On her mother’s side, she was the granddaughter of Joseph Simon, a wealthy Sephardic Jew who helped finance the American Revolution. Her father was an immigrant from Germany and came from a long line of rabbis. From a young age, Gratz was interested in literature and academia. She read her father’s entire library, and wrote articles and poetry of her own. At 19, she became a nurse in order to take care of her ailing father. Gratz soon recognized the countless women and children disadvantaged by the American Revolution, and established the Female Association for the Relief of Women and Children in Reduced Circumstances to help them. In 1815, she co-founded the Philadelphia Orphan Asylum and would go on to lead the organization for over 40 years, providing a safe home for hundreds of children. (She similarly helped open orphanages in Lexington, Richmond, and New York.) At the same time, Gratz was very active in her local synagogue, Philadelphia’s Mikveh Israel. Hoping to reverse the assimilation of Jews in America, and to provide free education for the poor, she opened up the world’s first Hebrew Sunday School in 1838 with 60 students. It would go on to have 4000 graduates. Gratz served as teacher, curriculum developer, superintendent, and president for nearly 30 years. She helped open new branches in Charleston, Baltimore, and other cities, while founding a teacher’s college to train new educators – all Jewish women. Gratz also co-founded the Female Hebrew Benevolent Society, and the Hebrew Education Society of Philadelphia (alongside former Jew of the Week Isaac Leeser). Her advocacy paved the way for the first Jewish foster home in the New World, which opened in 1855. Gratz was also a prominent defender of traditional Judaism. She fought back against proselytizing Christians, and vehemently opposed the new Reform Jewish movement. She advocated tirelessly for Jews to have equal rights, and inspired American Jews to be proud and open about their faith at a time when non-Christians were still often seen as second-class citizens. Not surprisingly, Gratz was described as “the foremost American Jewess of her day.” At one point, Gratz was called the most beautiful woman in America. Her portrait was painted twice by famous American artist Thomas Sully. Gratz never married; the man she loved was not Jewish, and she refused to marry outside of her faith. When her sister passed away at a young age, she raised her six children. After her own passing, the teacher’s college she co-founded was renamed in her honour, and still runs today as Philadelphia’s popular Gratz College. Rebecca Gratz is the basis for the heroine “Rebecca” in Sir Walter Scott’s classic novel Ivanhoe.

15 Facts About Tzedakah Every Jew Should Know

Words of the Week

A man should eat and drink less than what he can afford, dress in accordance with what he can afford, and honour his wife and children beyond what he can afford.
– Talmud (Chullin 84b)

Jew of the Week: Rabbi Ze’ev Yavetz

Planting Trees on Tu b’Shevat

Rabbi Ze’ev Yavetz

Ze’ev Wolf Yavetz (1847-1924) was born in what is now Kolno, Poland (then part of the Russian Empire) to a wealthy Orthodox Jewish family. A noted scholar from a young age, he became a distinguished historian, linguist, writer, and teacher. When he was 40, Rabbi Yavetz made aliyah to the Holy Land with his family and joined the Yehud moshava, where he worked in a vineyard. Shortly after, he was hired by Baron Edmond de Rothschild to head the new Rothschild-funded school in Zikhron Ya’akov. (Zikhron Ya’akov was one of the first modern Jewish settlements in Israel, founded by Edmond de Rothschild in 1882, and named after his father Ya’akov “James” Rothschild.) In 1890, when the holiday of Tu b’Shevat came around, Rabbi Yavetz wanted to do something meaningful with his students in honour of the Jewish “new year for trees”. So, he took his class on a tree-planting trip. This turned into a yearly tradition, and was soon adopted by neighbouring schools and villages. Eventually, the Jewish National Fund adopted the custom, too, and to this day over a million Jews participate in the JNF’s Tu b’Shevat tree-planting drive each year. In all, the JNF has planted over 260 million trees in Israel, making it the only country in the world to have increased its tree population in the last century. Meanwhile, Rabbi Yavetz joined the Hebrew Language Committee (famously founded by Eliezer Ben-Yehuda) and helped to develop the modern Hebrew tongue. He coined a number of modern Hebrew words, including tarbut and kvish. Unlike other Zionists, Rabbi Yavetz never abandoned his faith, and worked hard to ensure Jews in Israel observe Torah law, and live like their ancestors. For this reason, he was a co-founder of the Mizrachi religious Zionist movement. (The more well-known Bnei Akiva organization is the youth arm of Mizrachi.) Mizrachi would go on to establish Israel’s Ministry of Religious Affairs, ensure that Israeli government kitchens keep kashrut, and that public services rest on Shabbat. Mizrachi also had a political party, which had many names over the years, and is now known as HaBayit HaYehudi (“The Jewish Home”). Rabbi Yavetz spent the last years of his life in London, where he wrote a monumental 14-volume history of the Jewish people called Toldot Israel. Today, a school in Zikhron Ya’akov is named after him, as is the village of Kfar Yavetz.

Happy Tu b’Shevat!

Words of the Week

… from the most inhospitable soil, surrounded on every side by barrenness and the most miserable form of cultivation, I was driven into a fertile and thriving country estate where the scanty soil gave place to good crops and cultivation, and then vineyards and finally to the most beautiful, luxurious orange groves, all created in 20 or 30 years by the exertions of the Jewish community who live there.
– Winston Churchillreporting to Parliament after visiting Rishon LeZion in 1921