Tag Archives: Modern Hebrew

Jew of the Week: Ramchal

The Unparalleled Kabbalist Who Became the Father of Modern Hebrew

Moshe Chaim Luzzatto (1707-1746) was born in Padua, Italy to a wealthy Sephardic family. He studied under some of the great Italian rabbis of the time and was quickly recognized as a prodigy, receiving rabbinic ordination himself while still a teenager. He also took up studies at the University of Padua, and by the time he was just 20 years old had complete mastery of Torah, Talmud, and Kabbalah (Jewish mysticism), as well as philosophy, medicine, and alchemy. He had also written a textbook on Hebrew language and grammar, Leshon Limmudim (predating Eliezer Ben-Yehuda by some two centuries!) Meanwhile, Luzzatto wrote several plays including a dramatization of the Biblical story of Samson. Around the same time, he started writing a book of 150 psalms to mirror the 150 Psalms of King David in the Tanakh. His Hebrew and poetry were of such a high level that people had a hard time distinguishing between the psalms of Luzzatto and the psalms of David! This drew the anger of many rabbis, who banned the work. The final straw was when Luzzatto revealed that he had been visited by a maggid, an angel that taught the mysteries of the Torah. He started writing these teachings down, and relaying them to a small mystical circle. When word got out, the Italian rabbis sought to excommunicate him for good. To avoid the decree, Luzzatto agreed to stop teaching and leave Italy. He resettled in Amsterdam and made a living as a diamond cutter and lens grinder. During this time he produced his greatest works, which would become classics of Judaism and standard textbooks in yeshivas to this day: Mesillat Yesharim (“Path of the Just”), a manual for personal development and character refinement; Derekh Hashem (“Way of God”) on the fundamentals of Jewish theology; Da’at Tevunot, a unification of Kabbalah and rationalism written in the form of a conversation between the Soul and the Intellect; and Derekh Tevunot, a manual for Talmudic study. He also wrote a number of commentaries on the Zohar (the central text of Kabbalah) and countless other discourses, most of which have been lost. After being barred from teaching in Amsterdam as well, he headed to the Holy Land and settled in Acco. There he helped build the Jewish community and a new synagogue (destroyed by Bedouins in 1758). Sadly, Rabbi Moshe Chaim Luzzatto (or the Ramchal, his initials, by which he is better known) perished in a devastating plague that broke out several years later. One of the early Hasidic leaders, Rabbi Dov Ber of Mezerich, would later say of the Ramchal that “His generation did not have the merit of this great man.” The Vilna Gaon famously stated that had the Ramchal still been alive, he would have walked all the way from Lithuania to Amsterdam just to meet him, and that the Ramchal was the only person to understand Kabbalah since the Arizal. The Ramchal was seen as a hero and inspiration by secular Jewish and Haskalah leaders, too, who crowned him the “father of modern Hebrew literature”. Today, the 26th of Iyar, is his yahrzeit.

Words of the Week

He who confronts himself with the paradoxical, exposes himself to reality.
– Friedrich Durenmatt

Jew of the Week: Rabbi Ze’ev Yavetz

Planting Trees on Tu b’Shevat

Rabbi Ze’ev Yavetz

Ze’ev Wolf Yavetz (1847-1924) was born in what is now Kolno, Poland (then part of the Russian Empire) to a wealthy Orthodox Jewish family. A noted scholar from a young age, he became a distinguished historian, linguist, writer, and teacher. When he was 40, Rabbi Yavetz made aliyah to the Holy Land with his family and joined the Yehud moshava, where he worked in a vineyard. Shortly after, he was hired by Baron Edmond de Rothschild to head the new Rothschild-funded school in Zikhron Ya’akov. (Zikhron Ya’akov was one of the first modern Jewish settlements in Israel, founded by Edmond de Rothschild in 1882, and named after his father Ya’akov “James” Rothschild.) In 1890, when the holiday of Tu b’Shevat came around, Rabbi Yavetz wanted to do something meaningful with his students in honour of the Jewish “new year for trees”. So, he took his class on a tree-planting trip. This turned into a yearly tradition, and was soon adopted by neighbouring schools and villages. Eventually, the Jewish National Fund adopted the custom, too, and to this day over a million Jews participate in the JNF’s Tu b’Shevat tree-planting drive each year. In all, the JNF has planted over 260 million trees in Israel, making it the only country in the world to have increased its tree population in the last century. Meanwhile, Rabbi Yavetz joined the Hebrew Language Committee (famously founded by Eliezer Ben-Yehuda) and helped to develop the modern Hebrew tongue. He coined a number of modern Hebrew words, including tarbut and kvish. Unlike other Zionists, Rabbi Yavetz never abandoned his faith, and worked hard to ensure Jews in Israel observe Torah law, and live like their ancestors. For this reason, he was a co-founder of the Mizrachi religious Zionist movement. (The more well-known Bnei Akiva organization is the youth arm of Mizrachi.) Mizrachi would go on to establish Israel’s Ministry of Religious Affairs, ensure that Israeli government kitchens keep kashrut, and that public services rest on Shabbat. Mizrachi also had a political party, which had many names over the years, and is now known as HaBayit HaYehudi (“The Jewish Home”). Rabbi Yavetz spent the last years of his life in London, where he wrote a monumental 14-volume history of the Jewish people called Toldot Israel. Today, a school in Zikhron Ya’akov is named after him, as is the village of Kfar Yavetz.

Happy Tu b’Shevat!

Words of the Week

… from the most inhospitable soil, surrounded on every side by barrenness and the most miserable form of cultivation, I was driven into a fertile and thriving country estate where the scanty soil gave place to good crops and cultivation, and then vineyards and finally to the most beautiful, luxurious orange groves, all created in 20 or 30 years by the exertions of the Jewish community who live there.
– Winston Churchill, reporting to Parliament after visiting Rishon LeZion in 1921