Tag Archives: Amsterdam

Jew of the Week: Ramchal

The Unparalleled Kabbalist Who Became the Father of Modern Hebrew

Moshe Chaim Luzzatto (1707-1746) was born in Padua, Italy to a wealthy Sephardic family. He studied under some of the great Italian rabbis of the time and was quickly recognized as a prodigy, receiving rabbinic ordination himself while still a teenager. He also took up studies at the University of Padua, and by the time he was just 20 years old had complete mastery of Torah, Talmud, and Kabbalah (Jewish mysticism), as well as philosophy, medicine, and alchemy. He had also written a textbook on Hebrew language and grammar, Leshon Limmudim (predating Eliezer Ben-Yehuda by some two centuries!) Meanwhile, Luzzatto wrote several plays including a dramatization of the Biblical story of Samson. Around the same time, he started writing a book of 150 psalms to mirror the 150 Psalms of King David in the Tanakh. His Hebrew and poetry were of such a high level that people had a hard time distinguishing between the psalms of Luzzatto and the psalms of David! This drew the anger of many rabbis, who banned the work. The final straw was when Luzzatto revealed that he had been visited by a maggid, an angel that taught the mysteries of the Torah. He started writing these teachings down, and relaying them to a small mystical circle. When word got out, the Italian rabbis sought to excommunicate him for good. To avoid the decree, Luzzatto agreed to stop teaching and leave Italy. He resettled in Amsterdam and made a living as a diamond cutter and lens grinder. During this time he produced his greatest works, which would become classics of Judaism and standard textbooks in yeshivas to this day: Mesillat Yesharim (“Path of the Just”), a manual for personal development and character refinement; Derekh Hashem (“Way of God”) on the fundamentals of Jewish theology; Da’at Tevunot, a unification of Kabbalah and rationalism written in the form of a conversation between the Soul and the Intellect; and Derekh Tevunot, a manual for Talmudic study. He also wrote a number of commentaries on the Zohar (the central text of Kabbalah) and countless other discourses, most of which have been lost. After being barred from teaching in Amsterdam as well, he headed to the Holy Land and settled in Acco. There he helped build the Jewish community and a new synagogue (destroyed by Bedouins in 1758). Sadly, Rabbi Moshe Chaim Luzzatto (or the Ramchal, his initials, by which he is better known) perished in a devastating plague that broke out several years later. One of the early Hasidic leaders, Rabbi Dov Ber of Mezerich, would later say of the Ramchal that “His generation did not have the merit of this great man.” The Vilna Gaon famously stated that had the Ramchal still been alive, he would have walked all the way from Lithuania to Amsterdam just to meet him, and that the Ramchal was the only person to understand Kabbalah since the Arizal. The Ramchal was seen as a hero and inspiration by secular Jewish and Haskalah leaders, too, who crowned him the “father of modern Hebrew literature”. Today, the 26th of Iyar, is his yahrzeit.

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Words of the Week

He who confronts himself with the paradoxical, exposes himself to reality.
– Friedrich Durenmatt

Jews of the Week: Sinan Reis and Samuel Pallache

Jewish Pirates!

Sinan Reis (c. 1492-1546) was born to a Sephardic family that was expelled from Spain during the Expulsion of 1492 and settled in the Ottoman city of Smyrna. At the time, many Jews became pirates, attacking Spanish vessels both for revenge and to reclaim some of their confiscated wealth. Sinan joined the Barbary corsair pirates that sailed under the Ottoman flag. He became the right-hand man of the well-known pirate and Ottoman admiral Hayreddin Barbarossa. The two fought and won many battles against the Spanish and the Holy Roman Empire. The most famous was the Battle of Preveza in 1538. Barbarossa took Sinan’s military advice, leading to a magnificent Ottoman victory. Two years later, Sinan’s young son was captured at sea and forcibly baptized. The Christians refused to release him to the “infidels”, so Barbarossa led a fleet to bombard the Italian city of Piombino until Sinan’s son was finally freed. Barbarossa later dedicated his memoirs to Sinan, who was often referred to as Sinan Reis or Rayyis, Arabic for “chief”. Historical records from England describe him as “the famous Jewish pirate”, while the governor of Portuguese India at the time called him “the Great Jew”. Sinan went on to become Supreme Naval Commander of the Ottoman fleet.

Scholars believe Rembrandt’s famous painting ‘Man in Oriental Costume’ is a portrait of Samuel Pallache.

Samuel Pallache (c. 1550-1615) was also born to a Sephardic family, one that had fled Spain long before the Expulsion and settled in Morocco. His father and uncle were renowned rabbis, and Pallache became a rabbi, too. He also engaged heavily in commerce, and often took his merchant ships to the Netherlands, where other members of the Pallache family lived. When the Dutch made an alliance with Morocco against the Spanish in 1608, the Moroccan sultan appointed Pallache as his envoy to the Dutch. Two years later, Pallache negotiated a free trade agreement between the Dutch and the Moroccans, possibly the first such treaty ever made between a European and non-European state. Around the same time, the Dutch prince Maurice made Pallache a privateer (a pirate for hire). Pallache’s merchant fleet became a pirate fleet, and for the next several years his job was to capture Spanish and Portuguese vessels. In 1614, a storm diverted his ship to England, where he was arrested at the request of the Spanish. Prince Maurice got him released, and Pallache returned to Amsterdam where he lived out the rest of his life. Records show that he was a co-founder of Amsterdam’s illustrious Jewish community. His son was one of Amsterdam’s greatest rabbis, and a teacher of (former Jews of the Week) Menashe ben Israel and Isaac Aboab da Fonseca. Another descendant is the renowned Rabbi Haim Palachi.

Words of the Week

I like the impossible because there’s less competition.
– Walt Disney

Jew of the Week: Edgar Davids

The Pitbull of Football

Edgar Steven Davids (b. 1973) was born in Suriname to an African-Surinamese father and a Dutch-Jewish mother. The family moved to the Netherlands when Davids was still a child, and the boy grew up immersed in soccer. By age 12, he signed on with Amsterdam Ajax, a team known for its “Jewish” character. (This is probably due to the team’s origins in pre-war Amsterdam, which had a huge Jewish population and was then nicknamed “Jerusalem of the West”. Today, Amsterdam is still known by the locals as “Mokum” from the Yiddish-Hebrew word meaning “place”). Davids soon led Ajex to three national championships. He also led the team to the finals in several UEFA tournaments. It was while playing for Ajax that he earned his nickname, “the Pitbull”. Davids moved to Italy in 1996 and played for AC Milan and Juventus. His greatest success was in Turin, where he led the team to multiple championships, and was described as a “one-man engine-room”. During this time, he underwent surgery on his right eye (for glaucoma from a previous injury), and henceforth wore his trademark protective glasses. In 2004, he joined Barcelona and immediately changed the team’s fortunes. The struggling club suddenly went on a hot streak, winning all but two games in the rest of the season, and going on to dominate the European football scene for a decade. Davids timely presence has been credited with this huge shift in the club’s history. Davids also played for the Dutch national team in multiple FIFA and Euro Cups, twice being named to the all-star “Team of the Tournament”. In 2002, he was chosen to be one of the stars in a Nike commercial for that year’s FIFA World Cup. The premise of the ad was a “secret tournament” for the world’s “24 elite players”. The video was hugely popular (as was its music, a remix of Elvis’ “A Little Less Conversation”). Towards the end of his career, Davids played in England for Tottenham Hotspur, famous for having a large Jewish fan-base. After a brief stint back in Ajax, he later managed London’s Barnet Football Club, representing an area that is also heavily Jewish. It seems he grew closer to his Jewish roots throughout these years, and once remarked before a big game: “Although I don’t go to synagogue, I will say a little prayer…” In 2004, Davids was ranked among the FIFA 100 World’s Greatest Living Footballers. The 2018 FIFA World Cup kicks off today.

Words of the Week

Most men worry about their own bellies, and other people’s souls, when we all ought to be worried about our own souls, and other people’s bellies.
– Rabbi Israel Salanter (1809-1883)