Tag Archives: Persian Jews

Jew of the Week: Sarmad

The Persian Jew Who Inspired India

18th century illustration of Dara Shikoh (right) learning with Sarmad

Sa’id Sarmad Kashani (c. 1590-1661) was born in Armenia to a religious Persian-Jewish family of merchants. At a young age, he translated the Torah into Farsi. He later took up studies under Muslim scholars and mystics like Mulla Sadra and Mir Findiriski. Some believe he nominally converted to Islam at this time, but remained a practicing Jew. On one merchant trip to Mughal India, Sarmad met a Hindu scholar called Abhay Chand. The two learned about each other’s faiths, and it is believed Chand converted to Judaism. Sarmad eventually gave up his wealth and became an ascetic wandering mystic. He and Chand traveled and taught together all across India, eventually settling in Delhi. Sarmad made a great name for himself as a poet and philosopher. Over 300 of his short poems have survived to this day. He also wrote the entry for “Judaism” in the 17th-century Dabistan, an anthology explaining all of the world’s religions. The Mughal crown prince Dara Shikoh (whose father built the Taj Mahal) was so impressed by Sarmad’s wisdom that he became a disciple, too. Sarmad went on to devise a new mystical system, drawing on Judaism, Sufi Islam, and Hinduism. Countless followers and disciples across India learned from him. However, when Dara Shikoh was deposed by his brother, the new Mughal emperor executed Shikoh and all of his associates, including Sarmad. The emperor demanded that Sarmad recite the Shahadah (proclaiming “there is no God but Allah and Muhammad is His prophet”), but Sarmad refused and was beheaded. According to legend, Sarmad then picked up his own head and walked away—and the new emperor never had a peaceful night’s sleep ever again! Sarmad’s tomb became a popular pilgrimage site and is still revered as a holy place in India today. His story inspired numerous Indian leaders, including Abul Kalam Azad, a colleague of Gandhi (and his predecessor as president of the Indian National Congress). Azad once described himself as a modern-day Sarmad. Scholars see “Sarmad the Jew” as a key figure in the history of religions; a mystic that influenced the development of Judaism, Islam, and Hinduism; as well as an early pioneer of interfaith dialogue.

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Words of the Week

In the chronicles of world history, no question has managed to capture the world’s interest for very long; a few decades seems to be the outer limit for consideration of even the most pressing global problems. But the world has been busy trying to figure out the question of the Jews for thousands of years – and they have not tired of the discussion! In every generation, the old questions arise anew: Are the Jews good or bad? Do the Jews bring benefit to the world or do they cause problems? Why, it is as if we have just appeared on the scene – as if the world has never before known what a Jew looks like!
– Rabbi Yerucham Levovitz (1875-1936)

Jew of the Week: Ebrahim Shirazi

The Persian Kingmaker

Ebrahim “Hajji” Shirazi (1745-1801) was born in the Persian metropolis of Shiraz to a family of crypto-Jews. His grandfather was a wealthy Jewish merchant who was forced to convert to Islam. The family continued to practice Judaism in secret. His father, Mohammad, became the warden of the richest area of Shiraz, as well as the kadkhoda-bashi, the government’s official representative to, and chief administrator of, the large Jewish population. Ebrahim inherited the title and role from his father. He grew even wealthier and more influential, eventually becoming kalantar, the city’s mayor. When the Persian king Karim Khan died, a civil war and power struggle ensued. Ebrahim was able to use his diplomatic skills to place Jafar Khan on the throne, and helped the new king consolidate his rule. He raised an army to defeat Jafar’s enemies, and brokered important deals with the British to support the new regime. Nonetheless, Jafar’s rule didn’t last long, and he was soon replaced by Lotf Ali Kahn, who was in turn replaced by Agha Mohammad Khan. Ebrahim became the latter’s most trusted advisor, and was soon appointed his sole grand vizier. Ebrahim effectively ran the whole Persian Empire henceforth. He continued in this role even after a takeover by a new emperor, Fath Ali Shah. In those days, Persian royalty and government officials were all expected to have multiple wives. Ebrahim, however, had only one Jewish wife. This was one of many reasons he was suspected of not being a true Muslim. Additionally, under his watch multiple new synagogues were opened in Shiraz and Tehran. At one point, Ebrahim went on a hajj to Mecca to try to cover up his Jewishness, and made sure people called him by the nickname Hajji. Nonetheless, the suspicions caught up with him and, together with his immense power and influence, brought the ire of the other Persian officials. They eventually convinced Fath Ali Shah that Ebrahim was his enemy, and the Shah had Ebrahim executed. Tragically, he also executed much of Ebrahim’s extended family. Historians have described Ebrahim Shirazi as a great Persian “kingmaker”, genius diplomat, and even as “one of the best statesmen Persia has ever had”. Meanwhile, the new Qajar dynasty went on to severely increase persecutions and forced conversions of Jews, causing many Jews to flee east to the Khanate of Bukhara, thus providing a large boost to the growing Bukharian Jewish community.

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Words of the Week

God knows what could be done here if you were left alone… The fate of the world depends on the fate of the people of Israel. Make yourself a shining light on a hill.
– Jordan Peterson, in a speech during his recent trip to Israel

Jew of the Week: Eli Avivi

Eli Avivi (1930-2018) was born in Iran and made aliyah to the Holy Land with his family when he was just two years old. As a teenager, he joined Plugat HaYam, or Palyam, founded in 1945 as the navy arm of Palmach, the “special forces” of the pre-IDF Haganah. The primary task of Palyam was to escort and defend Jewish refugee ships coming from Europe, as well as ships containing arms for the young Jewish state. Avivi was one of seventy sailors that facilitated the arrival of 70,000 Jews to Israel over the course of 66 missions. He was also among the four hundred Palyam marines that fought in Israel’s War of Independence. Still drawn to the sea after the battles were over, Avivi became a fisherman. This took him on sailing trips around the world, and at one point he spent a year living in Greenland with the natives. Returning to Israel to visit his family in 1952, Avivi happened upon an abandoned fishing village near the Lebanese border, formerly inhabited by Arabs that had fled during the war. The young sailor settled there, making a living by selling fish to a nearby kibbutz. He eventually got married, and he and his wife continued a quiet, peaceful life mostly removed from civilization. In 1963, the Israeli government decided to turn the entire area into a national park, and sent the couple eviction notices. They battled the government until 1971, when their land was fenced in and their huts bulldozed, causing Avivi to declare independence from the State of Israel! The couple was promptly arrested. Their peaceful protests soon brought international attention, leading to an agreement with the government that resulted in the formation of the micro-state of “Akhzivland”. (The name comes from the archaeological ruins of the Biblical town of Achziv that the village was built upon.) Avivi’s success was partly owed to the support he had from David Ben-Gurion, as well as Israel’s Shin Bet intelligence agency, whom he occasionally assisted. Avivi made himself president (democratically elected by his own vote), built borders around his territory, created a flag and national anthem, wrote a constitution, and even issued passports. Although it was not recognized by any other country, Akhzivland attracted many visitors, including many celebrities. Paul Newman was known to visit, and Sophia Loren “absolutely loved it”. Young people were particularly drawn to the absolute freedom permitted in Akhzivland. In 1972, Avivi threw a music festival inspired by Woodstock, attracting so many people that there were traffic jams for 100 kilometres around. (Future music festivals were forbidden.) Avivi continued to rule his micronation until last month, when he succumbed to pneumonia. Once called the “defiant hippy king”, he was unofficially the Middle East’s longest-serving head of state, of the Middle East’s “most peaceful country”. He has left behind a national museum full of thousands of artifacts that he discovered in the archaeological ruins and on his many sea dives. His wife Rina hopes to make an agreement with Israel to create a permanent Eli Avivi/Akhzivland memorial at the site.

Words of the Week

A human being is a part of the whole, called by us “Universe,” a part limited in time and space. He experiences himself, his thoughts and feelings as something separate from the rest—a kind of optical delusion of his consciousness. The striving to free oneself from this delusion is the one issue of true religion. Not to nourish it but to try to overcome it is the way to reach the attainable measure of peace of mind.
– Albert Einstein, in a 1950 letter to Robert S. Marcus

Clockwise from top left: Sophia Loren visits Akhzivland in 1966; the official borders of the microstate; Avivi by his “border crossing”; artifacts from the national museum. (Images courtesy of BBC)