Tag Archives: Holy Land

Jew of the Week: Moses Maimonides

Moshe ben Maimon (1138-1204), known in the Jewish world as the Rambam (his initials) and to the rest of the world as Moses Maimonides, was born in Cordoba, Spain, the son of a famed rabbi. In 1148, the Almohads conquered Cordoba and began persecuting the Jews. Maimonides’ family fled and remained on the move across Spain for 10 years before settling in Morocco. There, Maimonides studied at the University of al-Karaouine, focusing on the field of medicine. At the same time, he composed his famous commentary on the Mishnah – the central text of Jewish oral laws. Along with his two sons, he then traveled to the Holy Land, despite the danger of the ongoing Crusades. After visiting the holy sites and praying at the Temple Mount, he journeyed to Egypt and settled there, continuing his work and studies at the local yeshiva. During this time, he played a central role in saving a community of Jews taken captive by King Amalric I. In 1171, Maimonides was appointed president of the Egyptian Jewish community. When his brother’s merchant ship sank in the Indian Ocean, Maimonides lost all of his wealth and started working as a physician. Having studied both Greek and Arabic medicine, and being well-versed in folk healing and mysticism, Maimonides quickly became the top doctor in the world and was soon hired by the legendary Sultan Saladin. Even after Saladin’s death, Maimonides remained the royal family’s physician, and rejected offers by a handful of European kings. He wrote a number of healing manuals that were influential for many future generations (and still studied today). He also composed several religious and philosophical works, including the famous Guide for the Perplexed and Treatise on Logic. His Mishneh Torah remains one of the central compilations of Jewish law to this day. He also set forth Judaism’s 13 Principles of Faith. Scholars are puzzled at how he was able to accomplish so much: his typical day included a visit to the Sultan’s Palace before returning home to a long line of patients that lasted into the night. He would rarely take any breaks, and ended his day hungry and spent. Even on Shabbat he had little rest, dealing with life-or-death situations that trumped the sanctity of observing the Sabbath. Many believe that he passed away because of this difficult lifestyle. Maimonides writes that he wished he had more time to pray, study, and grow closer to God, but his obligation to care for the masses superseded all these. He passed away on December 12th (809 years tomorrow) to great sorrow, and true to his nature, had demanded the humblest of funerals. He remains highly respected in Spain and across the Middle East, the Arab world (as Abu Musa bin Maymun) and the medical community. Countless institutions continue to bear his name, and he is a central hero for modern Jews as a man who was both pious and worldly, bridging the gaps between Torah and science, Jewish wisdom and secular philosophy.

Words of the Week

Gems from Moses Maimonides:

“Do not consider it proof just because it is written in books, for a liar who will deceive with his tongue will not hesitate to do the same with his pen.”

“Give a man a fish and you feed him for a day; teach a man to fish and you feed him for a lifetime.”

“No disease that can be treated by diet should be treated with any other means.”

“One who wishes to attain human perfection must therefore first study Logic, next the various branches of Mathematics in their proper order, then Physics, and lastly Metaphysics.”

“One should see the world, and see himself as a scale with an equal balance of good and evil. When he does one good deed the scale is tipped to the good – he and the world is saved. When he does one evil deed the scale is tipped to the bad – he and the world is destroyed.”

Jew of the Week: David Ben-Gurion

David Ben-Gurion

David Grün (1886-1973) was born in Poland and at just 14, already started a Zionist youth club with friends to promote immigration to Israel and study of Hebrew. While a student at the University of Warsaw in 1905, he was arrested twice as a member of the socialist Poalei Tzion party. The following year he made his way to the Holy Land and settled there. Just 20 years old, he became the chairman of Poalei Tzion in Yafo. Due to various disputes, Grün left politics and focused on farming in Petah-Tikva and the Galilee. He joined an armed defence group in 1908 to protect Jewish settlements increasingly under attack. In 1912 he temporarily relocated to Istanbul to study law, and it was there that he Hebraized his name to Ben-Gurion (and would convince countless others to do the same over the course of his life, wanting them to drop their old “diaspora” names for a fresh start in a newly resurrected Jewish Homeland). He returned to Jerusalem, only to be deported to Egypt due to World War I, then made his way to the U.S. where he toured for 3 years raising support for the Jewish cause. In 1918 he enlisted in the Jewish Legion of the British Army. After the war, Ben-Gurion resettled in Israel and established the Histadrut, Israel’s first labour union (which is 650,000 members strong today). By 1935, he became the chairman of the Jewish Agency – the largest Jewish non-profit organization in the world – overseeing the immigration and settlement of Jews in Israel. He served in this role until 1948, when he became the new State of Israel’s first Prime Minister. One of his first acts in the ensuing War of Independence was the fusion of all militias into one unified army: the IDF. After the war, he worked tirelessly to establish the state and its institutions, overseeing massive construction projects and mass immigration of Jews from around the world, not to mention an international hunt for Nazi war criminals. Although he worked to create a free, modern, non-theocratic state of Israel, he ensured that the Jewish essence would remain, setting Shabbat as an official rest day, kosher food in all state institutions, and autonomy in religious education. He also focused on Israel’s military might, ordering the creation of special operations units while pushing heavily for attaining nuclear capability. He would serve as prime minister in two stints lasting nearly 14 years, in addition to being minister of defence. After retiring in 1970, he wrote an 11-volume history of Israel’s beginnings, adding to two previous tomes he had written. He passed away shortly after, and is commemorated as the central founder of the modern State of Israel.

Words of the Week

Oil, which saturates everything it comes in contact with, represents innerness. Wine, which causes the heart to spill out its deepest secrets, represents outwardness. Chanukah is oil, Purim is wine.
– The Lubavitcher Rebbe

Jew of the Week: Rabbi Abraham Isaac Kook

Rabbi Kook

Avraham Itzhak Kook (1865-1935) was born in what is now Latvia (then part of the Russian Empire). Recognized as a young prodigy, he spent only a year and a half at the famous Volozhin Yeshiva, and yet, it was said that it was worthwhile for the yeshiva to have been founded just for him. After serving as head rabbi of several European towns, in 1904 Kook settled in Israel to become rabbi of Jaffa (Yafo), overseeing predominantly secular Zionists, whom he was able to inspire with Torah, and lead them to incorporate more observance into their lives. World War I broke out while he was on a trip to Europe, preventing him from returning to the Holy Land. Wasting no time, he served as a rabbi in London, England until the end of the war, then returned to Israel and took up the post in Jerusalem. He was instrumental in establishing the Chief Rabbinate of Israel, and saw it as a stepping stone towards reinstating the Sanhedrin. In 1921 he was appointed Ashkenazi Chief Rabbi of Palestine.

Rabbi Kook wrote excessively on Jewish law and exegesis. Many of these profound writings were only published after his death, and continue to make a powerful impact on people around the world. Kook founded Yeshivat Mercaz HaRav (“Centre of the Many”), Israel’s central academy for religious Zionists. He was beloved as a figure who tried to bridge the gaps between various sectors of Jewish society, especially between secular and religious. He also tried to win over the non-Zionist religious groups, and often preached that the re-establishment of the state of Israel was a necessary precursor for the coming of Mashiach. Kook remained totally apolitical, and refused to join any parties, working to unify groups instead of separating them into even smaller factions. His love for the Torah, the land of Israel, and the Jewish nation was renowned, and at his passing, over 20,000 mourners attended his funeral in Jerusalem (out of a total population of roughly 130,000!) He commanded a photographic memory and it was said there was no mystical secret he did not know. Some consider him to be the most influential religious Jewish thinker of the 20th century.

Words of the Week

The truly righteous do not complain about evil, but rather add justice; they do not complain about heresy, but rather add faith; they do not complain about ignorance, but rather add wisdom.
– Rav Kook