Tag Archives: Sanhedrin

Jew of the Week: Rabbi Adin Steinsaltz

In Memory of a “Once-in-a-Millennium Scholar”

Adin Even-Israel Steinsaltz (1937-2020) was born in Jerusalem to parents who had made aliyah from Eastern Europe a decade earlier. His father was completely secular, and a devoted socialist who had fought in the Spanish Civil War on behalf of Communist International. Nonetheless, his father wanted his son to know what Judaism was all about, and made sure to have him tutored by a rabbi. Meanwhile, young Steinsaltz studied math and science at Hebrew University. He then took up rabbinical studies at Chabad’s Yeshivat Tomchei Temimim. After receiving semicha (rabbinic ordination), Steinsaltz tried to establish a neo-Hasidic community in the Negev, but was unsuccessful. He then became a school principal and, being just 24 years old, was the youngest principal in Israel’s history. In 1965, he embarked on a life-long journey to translate the Talmud into Modern Hebrew, along with composing a detailed commentary to explain its complexities. He finished the massive 42-volume set in 2010, after which it was translated into English, too, and shared freely online to make Talmudic learning accessible for everyone. Rabbi Steinsaltz also wrote profusely about topics that span the gamut of Judaism, including bestsellers on Kabbalah and Hasidism. Altogether, he penned over 60 books and some 200 other original texts of Jewish thought. (He even wrote an unpublished science fiction novel!) Meanwhile, Rabbi Steinsaltz helped found several yeshivas in Israel, as well as the Jewish University in Russia, with campuses in Moscow and St. Petersburg. He had spent several years in the former Soviet Union to help re-establish Jewish life there, and in 1995 was given the title of Russia’s duchovny ravin, the “spiritual head” of Russian Jewry. In 2004, a large gathering of rabbis in Israel sought to re-establish the ancient Sanhedrin. Rabbi Steinsaltz accepted the nomination to head the court, being given the title nasi, “president”. Before he suffered a stroke in 2016, he was known to regularly give classes until two in the morning. He spent time at Yale University as a scholar-in-residence, and received honourary degrees from five universities. Among his many awards is the prestigious Israel Prize. His motto was “Let my people know!” and he has been compared to a modern-day Rashi and Maimonides. Sadly, Rabbi Steinsaltz, one of the Jewish world’s most beloved public figures, passed away last Friday.

Words of the Week

The Bible is the record of when God talks to Man. The Talmud is Man talking to God.
– Rabbi Adin Steinsaltz

Jew of the Week: Rabbi Abraham Isaac Kook

Rabbi Kook

Rabbi Kook

Avraham Itzhak Kook (1865-1935) was born in what is now Latvia (then part of the Russian Empire). Recognized as a young prodigy, he spent only a year and a half at the famous Volozhin Yeshiva, and yet, it was said that it was worthwhile for the yeshiva to have been founded just for him. After serving as head rabbi of several European towns, in 1904 Kook settled in Israel to become rabbi of Jaffa (Yafo), overseeing predominantly secular Zionists, whom he was able to inspire with Torah, and lead them to incorporate more observance into their lives. World War I broke out while he was on a trip to Europe, preventing him from returning to the Holy Land. Wasting no time, he served as a rabbi in London, England until the end of the war, then returned to Israel and took up the post in Jerusalem. He was instrumental in establishing the Chief Rabbinate of Israel, and saw it as a stepping stone towards reinstating the Sanhedrin. In 1921 he was appointed Ashkenazi Chief Rabbi of Palestine.

Rabbi Kook wrote excessively on Jewish law and exegesis. Many of these profound writings were only published after his death, and continue to make a powerful impact on people around the world. Kook founded Yeshivat Mercaz HaRav (“Centre of the Many”), Israel’s central academy for religious Zionists. He was beloved as a figure who tried to bridge the gaps between various sectors of Jewish society, especially between secular and religious. He also tried to win over the non-Zionist religious groups, and often preached that the re-establishment of the state of Israel was a necessary precursor for the coming of Mashiach. Kook remained totally apolitical, and refused to join any parties, working to unify groups instead of separating them into even smaller factions. His love for the Torah, the land of Israel, and the Jewish nation was renowned, and at his passing, over 20,000 mourners attended his funeral in Jerusalem (out of a total population of roughly 130,000!) He commanded a photographic memory and it was said there was no mystical secret he did not know. Some consider him to be the most influential religious Jewish thinker of the 20th century.

 

Words of the Week

The truly righteous do not complain about evil, but rather add justice; they do not complain about heresy, but rather add faith; they do not complain about ignorance, but rather add wisdom.
– Rav Kook

Jew of the Week: Salome Alexandra

Queen of Judea

Shlom-Tzion (139–67 BCE), more commonly known by her Hellenized name Salome Alexandra, has the distinction of being the only true, independent Jewish Queen of Israel in history. Her husband was the king Alexander Yannai, a Sadducee who sparked a civil war and began an extermination campaign against traditional Judaism. At his death, Salome took over and restored peace to the kingdom. She ended her husband’s cruel persecutions of the rabbis (recalling many of them from exile in Egypt, including her brother, the great Shimon ben Shetach). She also re-established the Sanhedrin, the Jewish Supreme Court. Together with the sages of the day, a public school system was instituted for all children, rich or poor. Salome also championed the rights of women and developed the marriage document (ketuba) with clauses that protect the bride, as we still use to this day. Greatly expanding the army and fortifying Judea’s borders, Salome protected the kingdom from foreign powers (particularly Armenia and Syria). Her reign was marked by incredible prosperity, and the Talmud recounts that during her nine-year rule the rains always came in their times, oats grew as large as olives and wheat grains as large as kidney beans. Sadly, the kingdom quickly unraveled at her death, and was shortly after conquered by Rome.

Words of the Week

Freedom of choice has been granted to every person: if he desires to turn toward a good path and be righteous, the ability to do so is in his hands; and if he desires to turn toward an evil path and be wicked, the ability to do so is in his hands…

– Rabbi Moses ben Maimon (Maimonides)