Tag Archives: Israel

Jews of the Week: Recha Freier & Ruchie Freier

Two Trailblazing Women

Ruchie Freier

Rachel “Ruchie” Freier (b. 1965) was born in Brooklyn to a Hasidic Jewish family. In high school, she took a course in stenography and went on to work as a legal secretary. She soon became a paralegal, and was her family’s breadwinner, supporting her husband’s full-time religious studies. At 30, she realized she was working under lawyers that were younger and less knowledgeable than she was, and made the decision to go to law school herself. Juggling school, work, and raising six kids, it took Freier ten years to earn a bachelor’s degree in political science and a law degree. She passed the bar in 2006, becoming America’s first Hasidic female lawyer. Meanwhile, Freier was heavily involved in community work, and spent time as an advocate for New York’s oft-misunderstood Hasidic Jews. In 2005, she set up a charity called Chasdei Devorah to support poor Jewish families, and in 2008 co-founded B’Derech to help troubled teens. In 2016, she was elected Civil Court Judge after a tough race. That made her the world’s first female Hasidic judge. Freier also serves on New York’s Criminal Court. Amazingly, she is a licensed paramedic, too, and works with Ezras Nashim, an all-female volunteer ambulance service (a branch of the more famous, all-male Hatzalah). The New York Times has appropriately called her a “Hasidic superwoman”. Freier has won multiple awards, and was recently ranked by the Jerusalem Post among the 50 Most Influential Jews in the World.

Recha Freier

Ruchie Freier is not to be confused with Recha Freier (1892-1984), also born to a devoutly Orthodox family, in Germany. Recha Freier experienced tremendous anti-Semitism in her youth, and this inspired her to become a Zionist. Her husband was a rabbi in Berlin, while she taught in a high school and spent the rest of her time writing. In 1932, Freier was asked to help five young men who could not get jobs because they were Jewish. Freier had the idea to send the boys to the Holy Land instead to learn farming. She raised the necessary funds and organized their voyage and settlement. Thus was born what would become the Youth Aliyah. The organization would go on to save 7000 young Jews from Nazi Germany and settle them in Israel. Freier coordinated with (former Jew of the Week) Henrietta Szold to make sure the teens were taken care of in their new home. Freier herself escaped Germany in 1940 by crossing the border to Yugoslavia. There, she saved 150 Jewish orphans. All made it safely to Israel in 1941. Two years later, Freier established the Agricultural Training Center to educate impoverished children. She was also an avid musician and pianist, and in 1958 founded the Israel Composer’s Fund. In addition to composing a number of original musical pieces, Freier wrote works of poetry and Jewish folklore. In 1981, she was awarded the Israel Prize for her contributions, the State’s highest honour.

Words of the Week

If you love life, don’t waste time, for time is what life is made up of.
– Bruce Lee

Jews of the Week: Rabbi Yehuda Bibas and Rabbi Yehuda Alkali

The Unbelievable True Story of the Real Founders of Zionism

Yehuda Aryeh Leon Bibas (1789-1852) was born in Gibralter to a long line of Sephardi rabbis. After his father’s untimely death, the young Bibas moved to Livorno to be raised by his grandfather. There, he studied both at the yeshiva and the university, becoming a rabbi and physician. He returned to Gibralter to head its yeshiva, attracting many students from across Europe and North Africa. In 1831, he was appointed chief rabbi of Corfu (a Greek island that had a large population in those days). Over the next decade, he understood the terrible predicament that Jews were in, and resolved that restoring an independent Jewish state in the Holy Land was the only solution. In 1839, he embarked on an international tour to encourage Jews all over the world to make aliyah. Some credit him with being the first prominent figure to do so in modern times. He was supported by the great Moses Montefiore, a wealthy Sephardic Jew who financed the first printing press and textile factory in the land of Israel, refurbished many of its Jewish holy sites, and established several Jewish agricultural colonies.

Rabbi Alkali

It was during Rabbi Bibas’ global tour that he met Rabbi Yehuda Alkali (1798-1878). Rabbi Alkali was born in Sarajevo and studied in Jerusalem under the tutelage of the holy city’s greatest Kabbalists. He went on to become the chief rabbi of Semlin, Serbia. Partly inspired by Serbia’s own nationalist movement, and further spurred by an 1840 blood libel against the Jews of Damascus, Rabbi Alkali was convinced that Jews must have a state of their own after meeting Rabbi Bibas. Rabbi Alkali established the Society of the Settlement of Eretz Yisrael and began a campaign to encourage Jews to settle in their ancestral home. Based on a famous prophecy in the Zohar, Rabbi Alkali proclaimed that the year 1840 would be the start of the process of Redemption, and that it would take one hundred years to accomplish. In an incredible prediction, he said that if Jews failed to take advantage of this spiritually-auspicious century, then by 1940 the Redemption would begin anyway, but in a much more difficult way, and only through “an outpouring of wrath will our dispersed be gathered”. History has eerily confirmed his prophecy. More amazing still, Rabbi Alkali published a book in 1857 titled Goral L’Adonai (“Lot for the Lord”) which clearly outlined the steps to re-establish a Jewish state in Israel. He presented one of the first copies of the book to his dear friend, and a member of his Semlin synagogue, named Simon Loeb Herzl. This happened to be the grandfather of Theodor Herzl, who would inherit the book. Scholars agree that Rabbi Alkali and his 1857 treatise played a major role in influencing Theodor Herzl, and thus the whole Zionist movement. In fact, it was Rabbi Alkali who first proposed restoring Hebrew as the primary spoken language of the Jews, who argued that the Holy Land should be legally purchased piece by piece, and that Jews must re-learn to become agriculturalists for the whole endeavour to work. (All three of these things would soon materialize.) Both Rabbi Bibas and Rabbi Alkali practiced what they preached and made aliyah to Israel. Rabbi Bibas first joined his disciples in Yaffo, then moved to Hebron and opened a library. He passed away shortly after, and is buried in Hebron’s Jewish Cemetery. Rabbi Alkali, meanwhile, founded a settlement near Jerusalem and lived there for the remainder of his life. He is buried in Jerusalem’s Mount of Olives Cemetery.

Did You Know These Famous People are Sephardic Jews?

Words of the Week

It was a city of wonders. Everything was written in Hebrew. People were speaking Hebrew. I thought, This is redemption. This is the city of the Messiah.
– Amnon Shamosh, Syrian-Israeli novelist, on first arriving to Tel-Aviv in 1937

Jew of the Week: Eli Avivi

Eli Avivi (1930-2018) was born in Iran and made aliyah to the Holy Land with his family when he was just two years old. As a teenager, he joined Plugat HaYam, or Palyam, founded in 1945 as the navy arm of Palmach, the “special forces” of the pre-IDF Haganah. The primary task of Palyam was to escort and defend Jewish refugee ships coming from Europe, as well as ships containing arms for the young Jewish state. Avivi was one of seventy sailors that facilitated the arrival of 70,000 Jews to Israel over the course of 66 missions. He was also among the four hundred Palyam marines that fought in Israel’s War of Independence. Still drawn to the sea after the battles were over, Avivi became a fisherman. This took him on sailing trips around the world, and at one point he spent a year living in Greenland with the natives. Returning to Israel to visit his family in 1952, Avivi happened upon an abandoned fishing village near the Lebanese border, formerly inhabited by Arabs that had fled during the war. The young sailor settled there, making a living by selling fish to a nearby kibbutz. He eventually got married, and he and his wife continued a quiet, peaceful life mostly removed from civilization. In 1963, the Israeli government decided to turn the entire area into a national park, and sent the couple eviction notices. They battled the government until 1971, when their land was fenced in and their huts bulldozed, causing Avivi to declare independence from the State of Israel! The couple was promptly arrested. Their peaceful protests soon brought international attention, leading to an agreement with the government that resulted in the formation of the micro-state of “Akhzivland”. (The name comes from the archaeological ruins of the Biblical town of Achziv that the village was built upon.) Avivi’s success was partly owed to the support he had from David Ben-Gurion, as well as Israel’s Shin Bet intelligence agency, whom he occasionally assisted. Avivi made himself president (democratically elected by his own vote), built borders around his territory, created a flag and national anthem, wrote a constitution, and even issued passports. Although it was not recognized by any other country, Akhzivland attracted many visitors, including many celebrities. Paul Newman was known to visit, and Sophia Loren “absolutely loved it”. Young people were particularly drawn to the absolute freedom permitted in Akhzivland. In 1972, Avivi threw a music festival inspired by Woodstock, attracting so many people that there were traffic jams for 100 kilometres around. (Future music festivals were forbidden.) Avivi continued to rule his micronation until last month, when he succumbed to pneumonia. Once called the “defiant hippy king”, he was unofficially the Middle East’s longest-serving head of state, of the Middle East’s “most peaceful country”. He has left behind a national museum full of thousands of artifacts that he discovered in the archaeological ruins and on his many sea dives. His wife Rina hopes to make an agreement with Israel to create a permanent Eli Avivi/Akhzivland memorial at the site.

Words of the Week

A human being is a part of the whole, called by us “Universe,” a part limited in time and space. He experiences himself, his thoughts and feelings as something separate from the rest—a kind of optical delusion of his consciousness. The striving to free oneself from this delusion is the one issue of true religion. Not to nourish it but to try to overcome it is the way to reach the attainable measure of peace of mind.
– Albert Einstein, in a 1950 letter to Robert S. Marcus

Clockwise from top left: Sophia Loren visits Akhzivland in 1966; the official borders of the microstate; Avivi by his “border crossing”; artifacts from the national museum. (Images courtesy of BBC)