Tag Archives: Hungarian Jews

Jew of the Week: Miriam Roth

A Beloved Writer and Educator

Anna Miriam Roth (1910-2005) was born in what is now Slovakia to Jewish-Hungarian parents. She studied psychology and pedagogy at Brno University in the Czech Republic, and was a member of Hashomer Hatzair, the Zionist youth organization. Upon graduating, she made aliyah to the Holy Land on her own and took up studies at Tel Aviv’s teacher’s college before enrolling at the Hebrew University. In 1937, she co-founded Kibbutz Sha’ar HaGolan, where she lived most of her life and worked as a teacher. Back in Europe, her entire family perished in the Holocaust. To make matters worse, during Israel’s War of Independence, the Arab forces burned down her kibbutz—including all photographs and letters from her family. In 1955, Roth published The Preschool Method, one of the first textbooks for early childhood education. She followed that up with The Theory of the Kindergarten in 1956, and The Child and You in 1958. A couple of years later, Roth relocated to New York to further her studies. She went on to earn a Master’s in education from Columbia University, as well as a Master’s in pedagogy from City College, New York. Upon her return to Israel, she continued her writing career, and soon began writing children’s books, too. Among her first were the very popular A Tale of Five Balloons (which sold over half a million copies and won a UNICEF Smile Award), HaBayit Shel Yael (“Yael’s House”), and Hot Corn. Perhaps her most famous work is Yuval HaMebulbal (“Confused Yuval”), now also an Israeli television show for kids. All in all, Roth wrote 23 books for children, along with 6 books on childhood education. She won the Ze’ev Price for Lifetime Achievement in 1990, and the Bialik Prize for Literature in 2002. Roth worked as a teacher for nearly five decades, and trained many of Israel’s educators. She is credited with being both a pioneer of Israeli education and of early childhood education worldwide.

Words of the Week

Many parents do not know how to handle their children. They have not learned the laws governing a child’s development and are not familiar with his needs. It seems that ‘parenting’, too, is a profession that must be taught.
– Miriam Roth

Jew of the Week: Anne Neuberger

The Hasidic Woman That Runs America’s Cybersecurity

Chani Anne Neuberger (b. 1976) was born in Brooklyn to a Hasidic Jewish family with roots in Hungary. She grew up speaking Yiddish and went to school at Bais Yaakov of Boro Park. She studied at Touro College, then earned an MBA from Columbia University. A professor suggested that she apply for the prestigious White House Fellowship, and she did a couple of years later. She was selected and – to her surprise – instead of going to the Treasury Department she was posted to the Department of Defense. From there, she got a job working for the Secretary of the Navy, and eventually became the US Navy’s deputy chief management officer. In 2009, Neuberger was posted to the new Cyber Command team of the NSA (National Security Agency). Her work was impressive, and after the Snowden leaks of 2013, she was appointed the NSA’s first chief risk officer. Neuberger also served as assistant deputy director of operations, and most recently oversaw security during the 2018 US Midterm elections. Earlier this week, Neuberger was named the NSA’s new head of the Cybersecurity Directorate. She sits on the NSA’s board of directors, and is one of its highest-ranking women. Neuberger finds inspiration for her work in her own family history: Seven of her eight great-grandparents were killed in the Holocaust, her grandparents were survivors, and in 1976 her parents were hostages on the Air France plane that was hijacked by terrorists and diverted to Entebbe. Outside of government, Neuberger runs a charity called Sister to Sister which helps single mothers in Orthodox Jewish communities across the US and Canada. The organization has over 1000 members and volunteers. Neuberger remains devoutly religious, and has said that sometimes her coworkers remind her that sunset is approaching so that she can make it home for Shabbat. Her advice to religious Jews: “learn to navigate the secular world as a frum [religious] Jew without apologizing, without abandoning your principles, but also with a sense of how and when to be flexible.”

Jews and the Founding of America

The Jewish View on Extraterrestrial Life

Words of the Week

I didn’t really have any role models of working women. I heard a lot of “a frum woman can’t do this; a frum woman doesn’t do that.” But I strongly feel that a woman should use the talents Hashem gave her, and that being frum is not a barrier to professional success.
– Anne Neuberger

Jew of the Week: Theodor Herzl

Israel’s “Spiritual” Founding Father

Theodor Herzl

Theodor Binyamin Ze’ev Herzl (1860-1904) was born in what is now Budapest, Hungary to Ashkenazi Jewish parents with mixed Sephardic heritage. He was a descendant of the great Spanish rabbi and kabbalist Yosef Taitazak. Herzl first wished to be a scientist and engineer, then switched to law and journalism. In his youth, he was ashamed of the many impoverished and uneducated Jews in Hungary, and was inspired by the Germans whom he felt were the most civilized and cultured of peoples. During his time at the University of Vienna, he was a member of a German nationalist club, but left because of their rampant anti-Semitism. After a brief law career, Herzl became a journalist for a Viennese paper. In 1894, he was sent to cover the Dreyfus Affair where a French-Jewish military officer was falsely accused of treason by anti-Semites, and heard the masses chant “Death to the Jews”. While this is often cited as the moment that awoke him to the plight of the Jews, a more likely factor was what happened at the same time back home in Vienna. The virulently anti-Semitic Kart Lueger was elected mayor – this was the man whom Hitler would later credit as being his major inspiration. Although Herzl once believed that Jews should assimilate and become Germans, he soon realized that the Germans were not as civilized as he thought, and that the Jew would never be accepted in European society. Immersing himself in Jewish and early Zionist literature (especially the work of the great Sephardic rabbi and mystic Yehuda Alkali), he came to understand that the only solution for the Jews was not to abandon their heritage, but to embrace it forcefully and return to their Promised Land (or some other land if that didn’t work). He wrote: “Zionism is first and foremost a return to Judaism.”

Herzl got to work and drafted Der Judenstaat, his manual for “The Jewish State”. It was published in early 1896 and quickly became a bestseller. Meanwhile, Herzl succeeded in arranging a meeting with the German emperor, injecting a huge boost of credibility to his campaign. The following month, Der Judenstaat was published in English, and a month after that Herzl met with the Grand Vizier of the Ottoman Empire, who awarded him a medal. Herzl continued traveling, speaking, and meeting with dignitaries and Jewish communities. In 1897 he spent much of his own savings to found a Zionist newspaper and to organize the First Zionist Congress, where he was elected its president. It should be noted that Herzl had many opponents, including assimilated Western European Jews, those that had entered the European nobility, most of the wealthy Jews and bankers who lived in Europe comfortably, as well as the Ultra-Orthodox Jews who distrusted his secular leadership. Nonetheless, he charged onwards, believing that “The Jews who wish for a State will have it.” Herzl continued negotiating with the British, the Turks, and the Russians. He traveled to Israel for the first time in 1898, and once more met the German emperor there for discussions. He also traveled to Russia to try to ease the plight of the Jews and end the pogroms. Meanwhile, he worked on a novel to describe his vision more romantically, and published Altneuland in 1902, which also became a bestseller. When translated into Hebrew by Nahum Sokolow, he chose to title the book Tel Aviv, based on a verse from the Tanakh (Ezekiel 3:15). The name would, of course, later be adopted for Israel’s largest city. Herzl met with the Pope in early 1904, famously refusing to kneel before him or kiss his hand as was required. The Pope refused to help the Jews unless they all converted to Christianity, which Herzl quickly rejected. The meeting lasted less than a half hour. (The next Pope would reverse the Church’s position in 1917 and support the Zionist cause.) Herzl had been battling a heart condition for quite a while, and unfortunately succumbed to it in the summer of 1904. He didn’t live to see his dream fulfilled, but on the 5th of Iyar in 1948, the State of Israel became a reality, with David Ben-Gurion proclaiming the rebirth of an independent Jewish state in the Holy Land, with a portrait of Herzl behind him. The city of Herzliya in Israel is named after him, and the 10th of Iyar (next Wednesday), is a minor holiday in Israel called Herzl Day. Happy Yom Ha’Atzmaut!

A Secret History of Zionism

Words of the Week

…I believe that a wondrous generation of Jews will spring into existence. The Maccabees will rise again… We shall live at last as free men on our own soil, and die peacefully in our own homes. The world will be freed by our liberty, enriched by our wealth, magnified by our greatness. And whatever we attempt there to accomplish for our own welfare, will react powerfully and beneficially for the good of humanity.
– Theodor HerzlDer Judenstaat