Simon Kremser (1775-1851) was born in the German city of Breslau (now Wroclaw, Poland). He followed in the footsteps of his father, a wealthy merchant. During the Napoleonic Wars, Kremser helped to provide funds for the Silesian Army against Napoleon, and managed the Prussian royal family’s war chest. He was awarded the Iron Cross, and was eventually granted citizenship, becoming one of the first Jews to be a German citizen. In 1825, Kremser had an idea for a public carriage line that would quickly and cheaply transport people across Berlin. He got permission from King Friedrich William III, and designed a large horse-drawn carriage that could seat up to 20 people. Such carriages are still known as “kremsers” in Germany today. By 1835, Kremser ran three different “bus” lines in Berlin. The idea of public buses soon spread across Europe. As the king’s official hauler, Kremser was also the one commissioned to return the famous Brandenburg Gate Quadriga to Berlin in 1814 after it had been snatched by Napoleon. Little else is known of Kremser, and no picture of him has survived. It is believed that he lived out his last years in Russia, where he served the royal family and was given the honorary military rank of major.
Words of the Week
The only wealth that I truly own is that which I have given away to good causes. Everything else – all my holdings – are simply under my control for the moment, but they can be lost in the next moment due to a bad decision, war, an accident or other cause which I cannot control. However, the good institutions that my money has built are forever; they can never be taken or lost.
– Sir Moses Montefiore
Max Born (1882-1970) was born in Breslau (now Wroclaw, Poland) to a German-Jewish family. He first studied at the University of Breslau, then switched to the University of Gottingen where he met renowned mathematician (and former Jew of the Week) Hermann Minkowski, who became one of his mentors. After earning his Ph.D, Born continued his studies at Cambridge. He soon returned to Gottingen to work with Minkowski on unifying electrodynamics with Albert Einstein’s relativity. Over the next few years, Born published 27 important papers that made him a superstar in the world of physics and math. During this time, he met his wife and was pressured to convert to Lutheranism to marry her. He refused. However, in 1914 he received a letter from Max Planck inviting him to become a professor of theoretical physics at the University of Berlin—and to accept this position he would have to become a Christian, since professorships were still barred to Jews. Born ended up “converting” nominally for this reason. With the outbreak of World War I, Born joined a military research unit. During the war, he became best friends with Albert Einstein (who once described Born as the greatest physicist in all of Germany), and also briefly worked with Fritz Haber in discovering the Born-Haber cycle. Born would return to Gottingen, where Werner Heisenberg was one of his main students. Together, they did important work in advancing quantum mechanics. In 1932, Heisenberg won a Nobel Prize for his discoveries in quantum physics, but he protested that Born didn’t receive the prize with him. Another two of Born’s students went on to win Nobel Prizes in physics before he did. (It was only in 1954, two years after retirement, that Born received a Nobel Prize of his own!) Another of his Ph.D students was J. Robert Oppenheimer, later the “father of the atomic bomb”. When the Nazis came to power in 1933, Born was suspended from his job because he was a Jew. He moved to Cambridge temporarily and there wrote a bestselling physics book, as well as a textbook that became the standard for physics students for many decades to come. He then became professor of natural philosophy at the University of Edinburgh. Meanwhile, Born and his wife helped Jewish refugees escape Germany and settle in the UK. After retiring at the age of 70, Born returned to Germany and lived out the rest of his life there. One of his grandchildren is actress and singer Olivia Newton-John, who passed away last week.
Words of the Week
The difference between science and Torah is in the fundamental concept that science does not demand any behaviour. One can be the greatest scientist in the world and behave like the most degraded human, like the Nazis, who achieved the greatest scientific findings while manifesting the most degenerate behaviour…
– Rabbi Menachem Mendel Schneerson, the Lubavitcher Rebbe