Tag Archives: Torah

Jew of the Week: Hillel the Elder

Greatest of Sages

Hillel (c. 110 BCE-10 CE) was born in Babylon to a poor Jewish family, descended from the tribes of Judah and Benjamin. To make a living, Hillel worked as a lumberjack. At the age of 40, he decided to move to Israel and further his Jewish studies. He went to work each morning and earned just enough to pay for his family’s needs, and for the tuition to the Jerusalem yeshiva of the sages Shemaiah and Avtalion. One winter, when he didn’t have the funds to pay the yeshiva fee, Hillel climbed up to the roof to listen in to the classes from the chimney. He was so engrossed in the learning that he didn’t realize the snowstorm that began to brew around him. In the morning, the yeshiva students noticed the clogged chimney and went up to find Hillel frozen on top of it. For his dedication, he was granted free tuition for life. Hillel went on to become the greatest rabbi in the world. He headed the Jerusalem yeshiva, and was also elected president (nasi) of Israel, and chief of the Sanhedrin. He had eighty pairs of disciples, including the famed rabbis Yonatan ben Uziel and Yochanan ben Zakkai. Hillel was famous for his incredible patience. In one account, a man made a bet that he could get Hillel angry so he bothered Hillel incessantly on the eve of Shabbat, yet Hillel remained calm and pleasant. When the man admitted to the bet and told Hillel how he lost 400 zuz, a huge sum of money, Hillel replied: “It is better that you lose 400 zuz, and even another 400 zuz, than that I should get angry!” The school of Hillel became the dominant school in Judaism, and to this day Jewish law always rules according to Beit Hillel. He is one of the most-oft cited sages in the Mishnah, the ancient corpus of Jewish law. Among his most well-known teachings is the Golden Rule: “That which is hateful to you, do not do to your fellow”, and “If I am not for myself, who will be for me? If I am only for myself, what am I? And if not now, when?” Finally, it was Hillel who instituted the prozbul: In the sabbatical Shemitah year (such as the one beginning next week), the Torah commands that all personal debts between Jews must be cancelled. Because of this, Jews started to avoid handing out loans in the months before the sabbatical, worried that they would never be repaid. To ensure that the needy could still draw loans, Hillel crafted an important legal loophole known as the prozbul, still widely used. According to tradition, Hillel lived 120 years. He stood up for the poor and oppressed, and was beloved for his kindness, charity, and positivity. The Sages would later remark that each person should strive “to be humble and patient like Hillel.”

Shana Tova u’Metuka! Have a Wonderful 5782!

The Kabbalah of Hillel and Shammai

Words of the Week

Gems from Hillel the Elder:

“Do not judge your fellow until you are in his place.”

“Whoever destroys one soul, it is as though he had destroyed the entire world. And whoever saves a life, it is as though he had saved the entire world.”

“Where there are no men, strive to be a man!”

“Do not say ‘When I have free time I shall study’ – for you may never have any ‘free time’.”

“Be like the disciples of Aaron: loving peace and pursuing peace, loving all of God’s creations, and drawing them closer to the Torah.”

Jew of the Week: Eilat Mazar

Israel’s Indiana Jones

Eilat Mazar (1956-2021) was born in Israel to a family of archaeologists, and grew up playing and learning on excavation sites. Her grandfather, Benjamin Mazar, was the State of Israel’s first official archaeologist, and was the president of the Hebrew University. Eilat studied archaeology at the same university, and began her field work in 1981. She made a big splash right away by discovering the Royal Quarter of the ancient City of David in Jerusalem, including what is thought to be the royal palace of King David himself. She went on to uncover some of the biggest finds of the last century, including parts of the walls built by King Solomon, the seal of King Hezekiah, and the seal of the Prophet Isaiah. Mazar was driven by her belief that the Tanakh records actual historical events (whereas many of her secular colleagues often viewed the Tanakh as mythology). She would say that “I work with the Bible in one hand and the tools of excavation in the other.” Over the decades, her work played a major role in helping to prove the authenticity of the Bible. Mazar discovered countless treasures from the First and Second Temples in Jerusalem, and was a vocal activist trying to stop Palestinian and Jordanian authorities from destroying Jewish artifacts on the Temple Mount. (The worst case of this was in November 2000, when some 6000 tons of precious earth from the Temple Mount was illegally excavated by the Waqf and dumped in a landfill.) In 2013, Mazar discovered a large cache of treasure from the 7th century that contained a gold coin depicting a menorah, shofar, and Torah. She taught at the Hebrew University and published three books on archaeology, along with dozens of journal articles. She also paved the way for more female archaeologists to enter the field. Despite suffering from an illness, Mazar continued working and digging. Sadly, she passed away earlier this week. Israel Prize winner David Be’eri said that she “will forever be remembered as a pioneer standing shoulder to shoulder with the greatest scholars of Jerusalem throughout the ages.”

Archaeological Proof for the Torah and Exodus

Words of the Week

I fully understand that any minority would prefer to be a majority, it is quite understandable that the Arabs of Palestine would also prefer Palestine to be the Arab State No. 4, No. 5, No. 6 – that I quite understand; but when the Arab claim is confronted with our Jewish demand to be saved, it is like the claims of appetite versus the claims of starvation.
– Ze’ev Jabotinsky

Some of Eilat Mazar’s biggest finds (clockwise from top left): gold medallion with menorah, shofar, and Torah scroll from the 7th century CE; seal of King Hezekiah, 7th century BCE; King Solomon’s walls, 10th century BCE; seal of the Prophet Isaiah, 7th century BCE.

Jew of the Week: Ramban

Mystic, Physician, Defender of Judaism

Painting of the Ramban from the walls of the Akko Auditorium

Moshe “Bonastruc” ben Nachman (1194-1270) was born in Gerona (present-day Spain) to a deeply religious Sephardic Jewish family. From a young age he studied with some of the great Sephardic sages of the day, and by the time he was 16 was already recognized as a wise scholar in his own right. He also studied medicine and became a sought-after physician. He was soon the chief rabbi of Catalonia and published several highly-acclaimed works, including glosses on the Talmud and several legal texts. Rabbi Moshe would become known as the Ramban, based on the initials of his name, and also as Nahmanides to the wider world. (The Ramban should not be confused with the Rambam. In fact, the Ramban helped to settle a philosophical dispute that first began with the Rambam in the previous century.) In 1263, Ramban was summoned to publicly debate a group of Dominican friars, before King James I, to settle whether Christianity or Judaism was the true faith. Rabbi Moshe tried his best to avoid the debate, which he knew would be a setup where Judaism could never be shown to win. The king conferred royal protection to him, promising no retribution of any kind. The Ramban gently tore down all the arguments of the Christians, and expertly defended Judaism, later publishing a written account of this famous “Disputation of Barcelona”. As he predicted, the failed friars sought to have him executed for “blasphemy”. The king, however, proved wise and fair, decreeing only a two-year’s exile, and gave the Ramban a gift of 300 gold solidi. (The friars then took their cause to the pope, unsuccessfully.) The Ramban journeyed to the Holy Land and settled in Jerusalem. When he arrived, he found just two Jews left there, following the ravages of the Crusades. He resolved to reinvigorate Jewish life in the Eternal City, building a small synagogue (which still stands today) and re-establishing a vibrant Jewish presence. Henceforth, a Jewish community has never ceased from Jerusalem. The Ramban spent his last days in Acre, where he similarly rebuilt the Jewish community. While there, he wrote his most famous work, the Commentary on the Torah. The commentary is among the first to feature mystical interpretations, since the Ramban was also a renowned Kabbalist. He is considered among the greatest rabbis of all time. Tomorrow, the 11th of Nissan, is his yahrzeit.

Words of the Week

We must believe in freedom of will, we have no choice.
– Isaac Bashevis Singer

Interior of the Ramban Synagogue in Jerusalem’s Old City